Skip to main content Accessibility help
×
  • Cited by 33
Publisher:
Cambridge University Press
Online publication date:
July 2015
Print publication year:
2015
Online ISBN:
9781316182017

Book description

In this book, Robert Doran offers the first in-depth treatment of the major theories of the sublime, from the ancient Greek treatise On the Sublime (attributed to 'Longinus') and its reception in early modern literary theory to the philosophical accounts of Burke and Kant. Doran explains how and why the sublime became a key concept of modern thought and shows how the various theories of sublimity are united by a common structure - the paradoxical experience of being at once overwhelmed and exalted - and a common concern: the preservation of a notion of transcendence in the face of the secularization of modern culture. Combining intellectual history with literary theory and philosophical analysis, his book provides a new, searching and multilayered account of a concept that continues to stimulate thought about our responses to art, nature and human events.

Reviews

'I cannot say enough how good I think this book is. It is the best discussion of the origins and establishing of the sublime and is wonderful in its scholarly deployment of such a wide range of authors and texts. Doran’s treatment of Kant is of the greatest interest. Kant’s mature theory is examined in the context of his broader moral philosophy as well as through its presentation in the Critique of Judgment.'

Paul Crowther - National University of Ireland, Galway

'Doran is one of the very few scholars to have succeeded in making a significant contribution to the understanding of both the Longinian version of the sublime and its modern offspring from Boileau to Kant. Combining sophisticated readings of particular texts with an impressive sweep of intellectual history, this book offers a fascinating analysis of one of the most important concepts in aesthetics.'

Stephen Halliwell - Wardlaw Professor of Classics, University of St Andrews

'Robert Doran’s new book provides a much-needed systematic, detailed and comprehensive survey of the idea of the sublime, tracing it from its origin in the obscure third-century work attributed to Longinus, through its major expositors in the modern era, including Boileau, Dennis, Burke, and especially Kant, who gets the most detailed treatment. This work is a welcome addition to the limited literature on the sublime; any student of the subject will profit from Doran’s intelligent and well-informed inquiry into the subject.'

Whitley Kaufman Source: Philosophy in Review

'… there is much of value in Doran's work. All students of Kant can benefit from his presentation of 'Longinus' and of figures often better known to literary scholars rather than philosophers, such as Boileau, Dennis, and even Burke. … all will benefit by working through his detailed interpretation of Kant on the sublime …'

Paul Guyer Source: Notre Dame Philosophical Reviews

'… With a remarkable combination of innovation and clarity, Doran has produced a work of scholarship that promises to be of lasting value for scholars of both philosophy and comparative literature.'

Kelly Lehtonen Source: Comparative Literature Studies

'The Theory of the Sublime from Longinus to Kant certainly breaks new ground by covering the origins of the sublime and showing how they can be traced through to the height of the discussions of the concept in the eighteenth century. I would single out this book for praise for its scholarly attention to neglected writers on the sublime, such as Longinus, Dennis, and Boileau, as well as for its new insight into Kant’s thought. It deserves to be read widely and by anyone interested in both historical and contemporary debates on the sublime.'

Emily Brady Source: Comparative Literature

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography of works cited

Abaci, Uygar. “Kant’s Justified Dismissal of Artistic Sublimity.” Journal of Aesthetics and Art Criticism 66, no. 3 (2008): 237–51.
Abrams, M. H. The Mirror and the Lamp: Romantic Theory and the Critical Tradition. Oxford: Oxford University Press, 1953.
Addison, Joseph. Critical Essays from the Spectator. Ed. Bond, Donald. New York: Oxford University Press, 1970.
Addison, Joseph. Remarks on Several Parts of Italy: In the Years 1701, 1702, 1703. London: J. and R. Tonson and S. Draper, 1753.
Adorno, Theodor. Aesthetic Theory. Minneapolis: University of Minnesota Press, 1997.
Allison, Henry E. Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment. Cambridge: Cambridge University Press, 2001.
Ankersmit, F. R. Sublime Historical Experience. Stanford, CA: Stanford University Press, 2005.
Ashfield, Andrew, and de Bolla, Peter, Eds. The Sublime: A Reader in British Eighteenth-Century Aesthetic Theory. Cambridge: Cambridge University Press, 1996.
Aristotle, . The Metaphysics. Trans. McMahon, John H.. New York: Prometheus Books, 1991.
Aristotle, . On Rhetoric. Trans., notes, and appendices, Kennedy, George A.. Oxford: Oxford University Press, 1991.
Aristotle, . Poetics. Trans. Halliwell, Stephen. In: Aristotle Poetics, Longinus On the Sublime, Demetrius On Style (Loeb Classical Library). Cambridge, MA: Harvard University Press, 1995.
Auerbach, Erich. Literary Language and Its Public in Late Latin Antiquity and in the Middle Ages. Princeton, NJ: Princeton University, 1993.
Auerbach, Erich. Mimesis: The Representation of Reality in Western Literature. Trans. Trask, Willard R.. Princeton, NJ: Princeton University Press, 1953.
Axelsson, Karl. The Sublime: Precursors and British Eighteenth-Century Conception. New York: Peter Lang, 2007.
Baillie, John. An Essay on the Sublime. London: 1747. http://www.earthworks.org/sublime/Baillie/index.html.
Bäumler, Alfred. Das Irrationalitätsproblem in der Ästhetik und Logik des 18. Jahrhunderts bis zur Kritik der Urteilskraft. Halle an der Saale: 1923.
Bäumler, Alfred. Le problème de l’irrationalité dans l’esthétique et la logique du XVIIIe siècle. Trans. Cossé, Olivier. Strasbourg: Presses Universitaire de Strasbourg, 1999.
Barnouw, Jeffrey. “The Morality of the Sublime: Kant and Schiller.” Studies in Romanticism 19 (1980): 497514.
Barnouw, Jeffrey. “The Morality of the Sublime: To John Dennis.” Comparative Literature 35, no. 1 (1983): 2142.
Beardsley, Monroe C. Aesthetics from Classical Greece to the Present: A Short History. New York: Macmillan, 1966.
Beck, Lewis White. A Commentary on Kant’s Critique of Practical Reason. Chicago: University of Chicago Press, 1960.
Beck, Lewis White. Early German Philosophy: Kant and His Predecessors. Cambridge, MA: Belknap Press of Harvard University Press, 1969.
Bell, David. The First Total War: Napoleon’s Europe and the Birth of Warfare as We Know It. New York: Mariner Books, 2007.
Bessière, Jean. La littérature et sa rhétorique: La banalité dans le littéraire au XXe siècle. Paris: Presses Universitaires de France, 1999.
Bessière, Jean. “Le Sublime aujourd’hui: d’un discours sur le pouvoir de l’art et de la littérature, et de sa possible réécriture.” In: La littérature et le sublime. Ed. Marot, Patrick. Toulouse: Presses Universitaires du Mirail, 2007: 419–58.
Bloom, Harold. The Anxiety of Influence: A Theory of Poetry. Oxford: Oxford University Press, 1973.
Bloom, Harold. “Poetry, Revisionism, Repression.” In: Critical Theory Since 1965. Ed. Adams, Hazard and Searle, Leroy. Tallahassee: University of Florida Press, 1986: 331–44.
Bohrer, Karl Heinz. Suddenness: On the Moment of Aesthetic Appearance. Trans. Crowley, Ruth. New York: Columbia University Press, 1994.
Bohrer, Karl Heinz. “Instants of Diminishing Representation: The Problem of Temporal Modalities.” In: The Moment: Time and Rupture in Modern Thought. Ed. Freise, Heidrun. Liverpool: Liverpool University Press, 2001: 113–34.
Boileau, Nicolas (Despréaux). Oeuvres complètes. Ed. Escal., Françoise de la Pléiade, Bibliothèque. Paris: Gallimard, 1966.
Boileau, Nicolas. Art poétique. Paris: Flammarion, 1969.
Boileau, Nicolas. “Preface.” Longinus, . Traité du sublime. Trans. Boileau, . Ed. and intro. Goyet, Francis. Paris: Le Livre de Poche, 1995.
Bouhours, Dominique. Les Entretiens d’Ariste et d’Eugène (1671). Ed. Beugnot, Bernard and Declercq, Gilles. Paris: Champion, 2003.
Bouhours, Dominique. La Manière de bien penser dans les ouvrages d’esprit. Paris: Sébastien Mabre-Cramoisy, 1687.
Brady, Emily. The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature. Cambridge: Cambridge University Press, 2013.
Brody, Jules. Boileau and Longinus. Geneva: Droz, 1958.
Budick, Sanford. Kant and Milton. Cambridge, MA: Harvard University Press, 2010.
Bullard, Paddy. Edmund Burke and the Art of Rhetoric. Cambridge: Cambridge University Press, 2011.
Bullard, Paddy. “Burke’s Aesthetic Psychology.” In: The Cambridge Companion to Edmund Burke. Eds. Dwan, David and Insole, Christopher. Cambridge: Cambridge University Press, 2012: 5366.
Bullough, Edward. “‘Psychical Distance’ as a Factor in Art and as an Aesthetic Principle.” British Journal of Psychology 5 (1912): 87117.
Bundy, Murray Wright. The Theory of the Imagination in Classical and Medieval Thought. Urbana: University of Illinois Press, 1927.
Burke, Edmund. A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and the Beautiful (1757/1759). Ed. Phillips, Adam. Oxford: Oxford University Press, 1990.
Burke, Edmund. A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and the Beautiful (1757/1759). Ed., intro. and notes, Boulton, J. T.. New York: Routledge, 1958/2008.
Burke, Edmund. “An Appeal from the New to the Old Whigs”(1791). In: Burke, Edmund, Selected Writings and Speeches. Ed. and intro. Stanlis, Peter J.. Washington, DC: Regnery Publishing, 1963: 623–57.
Burnet, Thomas. The Sacred Theory of the Earth (1681/1684). Ed. Willey, Basil. London: Centaur Press Limited, 1965.
Cherchi, Paolo. “Marino and the Meraviglia.” In: Culture and Authority in the Baroque. Ed. Ciavolella, Massimo and Coleman, Patrick. Toronto: University of Toronto Press, 2005: 6372.
Clery, Emma J.The Pleasure of Terror: Paradox in Edmund Burke’s Theory of the Sublime.” In: Pleasure in the Eighteenth Century. Eds. Porter, Roy and Roberts, Marie. New York: New York University Press, 1996: 164–81.
Clewis, Robert R. The Kantian Sublime and the Revelation of Freedom. Cambridge: Cambridge University Press, 2009.
Costa, Gustavo. “Longinus’ Treatment of the Sublime in the Age of Arcadia.” Nouvelles de la République des Lettres 1 (1981): 6586.
Costelloe, Timothy M., Ed. The Sublime: From Antiquity to the Present. Cambridge: Cambridge University Press, 2012.
Courtine, Jean-François, Deguy, Michel, Escoubas, Eliane, Lacoue-Labarthe, Philippe, Lyotard, Jean-François, Marin, Louis, Nancy, Jean-Luc, and Rogozinski, Jacob. Du Sublime. Paris: Belin, 1988.
Courtine, Jean-François, Deguy, Michel, Escoubas, Eliane, Lacoue-Labarthe, Philippe, Lyotard, Jean-François, Marin, Louis, Nancy, Jean-Luc, and Rogozinski, Jacob. Of the Sublime: Presence in Question. Trans. Librett, Jeffrey S.. Albany: SUNY Press, 1993.
Crimp, Douglas. “The End of Painting.” October 16 (1981): 6986.
Cronk, Nicholas. The Classical Sublime: French Neoclassicism and the Language of Literature. Charlottesville, VA: Rockwood Press, 2003.
Crowther, Paul. The Kantian Sublime: From Morality to Art. New York: Oxford University Press, 1989.
Crowther, Paul. “Authentic Moral Commitment: Kant’s Phenomenology of Respect.” Filozofski Vestnik 13, no. 2 (1993): 4357.
Crowther, Paul. Critical Aesthetics and Postmodernism. Oxford: Oxford University Press, 1993.
Crowther, Paul. The Kantian Aesthetic: From Knowledge to the Avant-Garde. New York: Oxford University Press, 2010.
Curtius, Ernst Robert. European Literature in the Latin Middle Ages. Trans. Trask, Willard R.. Princeton, NJ: Princeton University Press, 1983.
Danto, Arthur. “Narrative Sentences.” History and Theory 2, no. 2 (1962): 146–79.
Danto, Arthur.“Barnett Newman and the Heroic Sublime.” The Nation, June 17, 2002. http://www.thenation.com/article/barnett-newmanand-heroic-sublime, accessed August 9, 2013.
Darwall, Stephen. “Two Kinds of Respect.” Ethics 88, no. 1 (1977): 3649.
Darwall, Stephen. “Kant on Respect, Dignity, and the Duty of Respect.” In: Kant’s Ethics of Virtue. Ed. Betzler, Monika. Berlin and New York: Walter de Gruyter, 2008: 175200.
De Bolla, Peter. The Discourse of the Sublime: Readings in History, Aesthetics and the Subject. New York: Basil Blackwell, 1989.
Declercq, Gilles. “Boileau-Huet: la Querelle du Fiat lux.” Biblio 17 83 (1994): 237–62. (Actes du Colloque de Caen Pierre-Daniel Huet [1630–1721]).
Delehanty, Ann T.Mapping the Aesthetic Mind: John Dennis and Nicolas Boileau.” Journal of the History of Ideas 68, no. 2 (2007): 233–53.
De Man, Paul. Aesthetic Ideology. Ed. and intro. Warminski, Andrezej. Minneapolis: University of Minnesota Press, 1996.
Demetrius, . On Style. Trans. Trans. Innes, Doreen C. and Roberts, W. Rhys. In: Aristotle Poetics, Longinus On the Sublime, Demetrius On Style (Loeb Classical Library). Cambridge, MA: Harvard University Press, 1995.
Dennis, John. The Critical Works of John Dennis. 2 vols. Ed. Hooker, Edward Niles. Baltimore: Johns Hopkins University Press, 1943.
Derrida, Jacques. La vérité en peinture. Paris: Flammarion, 1978.
Derrida, Jacques. “Economimesis.” Diacritics 11, no. 2 (1981): 225.
Derrida, Jacques. The Truth in Painting. Trans. Bennington, Geoff and McLeod, Ian. Chicago: University of Chicago Press, 1987.
Derrida, Jacques. The Gift of Death. Trans. Wills, David. Chicago: University of Chicago Press, 1995.
Descartes, René. Les passions de l’âme (1649). Paris: Flammarion, 1996.
Dewar-Watson, Sarah. “Shakespeare and Aristotle.” Literature Compass 1, no. 1 (January 2003–December 2004). http://onlinelibrary.wiley.com/doi/10.1111/j.1741-4113.2004.87.x/abstract, accessed, February 12, 2015.
Dickie, George. The Century of Taste: The Philosophical Odyssey of Taste in the Eighteenth Century. Oxford: Oxford University Press, 1996.
Dionysius of Halicarnassus. The Three Literary Letters. Ed. Roberts, W. Rhys. Cambridge: Cambridge University Press, 1901.
Dionysius of Halicarnassus. Dionysius of Halicarnassus On Literary Composition. Edited with introduction, translation, notes, glossary, and appendices, by Roberts, W. Rhys. London: Macmillan, 1910.
Doncieux, George. Le Père Bouhours: Un jésuite homme de lettres (1886). Geneva: Slatkine Reprints, 1970.
Doran, Robert. “Literary History and the Sublime in Erich Auerbach’s Mimesis,” New Literary History 38, no. 2 (2007): 353–69.
Doran, Robert. “Mimesis and Aesthetic Redemption.” In: Rethinking Mimesis: Concepts and Practices of Literary Representation. Eds. Isomaa, S., Kivistö, S., Lyytikäinen, P., Nyqvist, S., Polvinen, M., and Rossi, R.. Newcastle upon Tyne: Cambridge Scholars Publishing, 2012: 201–25.
Doran, Robert. “Imitation and Originality: Creative Mimesis in Longinus, Kant, and Girard.” In: René Girard and Creative Mimesis, ed. Redekop, Vern Neufeld and Ryba, Thomas. Plymouth: Lexington Books, 2014: 111–22.
Dubos, Jean Baptiste. Réflexions critiques sur la poésie et la peinture (1719). Paris: Ecole Nationale Superièure des Beaux-Arts, 1993.
Dubos, Jean Baptiste. Critical Reflections on Poetry, Painting and Music. With an Inquiry into the Rise and Progress of the Theatrical Entertainments of the Ancients. London: J. Nourse, 1748.
Duro, Paul. “Observations on the Burkean sublime.” Word & Image: A Journal of Verbal/Visual Enquiry 29, no. 1 (2013): 4058.
Egan, James. “Rhetoric and Poetic in Milton’s Polemics of 1659–60.” Rhetorica: A Journal of the History of Rhetoric 31, no. 1 (2013): 73110.
Elias, Norbert. The Civilizing Process: Vol. 1: The History of Manners. Oxford: Blackwell, 1969; Vol. 2: Power and Civility. Oxford: Blackwell, 1982.
Ferguson, Frances. Solitude and the Sublime: Romanticism and the Aesthetics of Individuation. New York: Routledge, 1992.
Flory, Dan. “Stoic Psychology, Classical Rhetoric, and Theories of Imagination in Western Philosophy.” Philosophy and Rhetoric 29, no. 2 (1996): 147–67.
Forsey, Jane. “Is a Theory of the Sublime Possible?The Journal of Aesthetics and Art Criticism 65, no. 4 (2007): 381–9.
Fry, Paul. The Reach of Criticism: Method and Perception in Literary Theory. New Haven, CT: Yale University Press, 1983.
Fumaroli, Marc. L’Âge de l’éloquence: rhétorique et “res literaria” de la Renaissance au seuil de l’époque classique. Geneva: Droz, 1980.
Furniss, Tom. Edmund Burke’s Aesthetic Ideology: Language, Gender and Political Economy in Revolution. Cambridge: Cambridge University Press, 1993.
Gadamer, Hans-Georg. Truth and Method. Trans. Weinsheimer, Joel and Marshall, Donald G.. New York: Continuum, 1989.
Gasché, Rodolphe. The Idea of Form: Rethinking Kant’s Aesthetics. Stanford, CA: Stanford University Press, 2003.
Gasché, Rodolphe. “… And the Beautiful? Revisiting Edmund Burke’s ‘Double Aesthetics.’” In: The Sublime: From Antiquity to the Present. Ed. Costelloe, Timothy M.. Cambridge: Cambridge University Press, 2012: 2436.
Gauchet, Marcel. Le désenchantement du monde: une histoire politique de la religion. Paris: Gallimard, 1985.
Gauchet, Marcel. The Disenchantment of the World: A Political History of Religion. Trans. Burge, Oscar. Fwd. Taylor, Charles. Princeton, NJ: Princeton University Press, 1997.
Gauchet, Marcel. La révolution moderne: L’avènement de la démocratie I. Paris: Gallimard, 2007.
Gerard, Alexander. An Essay on Genius (1774). https://archive.org/details/essayongenius00gera.
Giacomini, Lorenzo. Discorso del furor poetico (1587). In: Trattati di poetica e retorica del Cinquecento, vol. 3. Ed. Weinberg, Bernard. Bari: G. Laterza, 1972.
Gibbon, Edward. The Decline and Fall of the Roman Empire. Hertfordshire: Wordsworth Editions, 1998.
Gilby, Emma. Sublime Worlds: Early Modern French Literature. London: Legenda, 2007.
Girard, René. Mensonge romantique et vérité romanesque. Paris: Hachette, 1961.
Girard, René. Deceit, Desire, and the Novel: Self and Other in Literary Structure. Trans. Freccero, Yvonne. Baltimore: Johns Hopkins University Press, 1965.
Girard, René. Mimesis and Theory: Essays on Literature and Criticism, 1953–2005. Ed. Doran, Robert. Stanford, CA: Stanford University Press, 2008.
Goldthwait, John. Introduction. Observations on the Beautiful and Sublime (1764). Trans. Goldthwait, John T.. Berkeley: University of California Press, 1960: 138.
Gould, Thomas. The Ancient Quarrel between Poetry and Philosophy. Princeton, NJ: Princeton University Press, 1990.
Goyet, Francis. “Le Pseudo-Sublime de Longin.” Etudes Littéraires 24, no. 3 (1992): 105–20.
Goyet, Francis. Le sublime du “lieu commun”: L’invention rhétorique dans l’Antiquité et à la Renaissance. Paris: Champion, 1993.
Goyet, Francis. “Introduction.” Longin, Traité du Sublime. Ed. Goyet, Francis. Paris: Le Livre de Poche, 1995.
Goyet, Francis. “Longin, le sublime et la guerre.” Studi di letteratura francese 22 (1997): 105–18.
Goyet, Francis. “Raison et sublime dans le premier livre de l’Art poétique de Boileau.” In: La littérature et le sublime. Ed. Marot, Partick. Toulouse: Presses Universitaires du Mirail, 2007: 137–60.
Graziani, Françoise. “Le miracle de l’art: Le Tasse et la poétique de la meravigla. ” Revue des Etudes Italiennes 42, no. 1–2 (1996): 117–39.
Grube, G. M. A.Notes on the Peri hypsous.” American Journal of Philology 78 (1957): 355–74.
Grube, G. M. A.. The Greek and Roman Critics. Indianapolis, IN: Hackett, 1965.
Grube, G. M. A.. “Introduction.” Longinus, . On Great Writing. Trans. Grube, G. M. A.. Indianapolis: Hackett, 1991: viixxi.
Guerlac, Suzanne. “Longinus and the Subject of the Sublime.” New Literary History 16, no. 2 (1985): 275–89.
Grube, G. M. A.. The Impersonal Sublime: Hugo, Baudelaire, Lautreamont. Stanford, CA: Stanford University Press, 1990.
Guyer, Paul. Kant and the Claims of Taste. Cambridge, MA: Harvard University Press, 1979.
Guyer, Paul. Kant and the Experience of Freedom. Cambridge: Cambridge University Press, 1993.
Guyer, Paul. Values of Beauty: Historical Essays in Aesthetics. Cambridge: Cambridge University Press, 2005.
Guyer, Paul. Kant. New York: Routledge, 2006.
Guyer, Paul. “Translator’s Introduction.” In: Kant, Immanuel, Anthropology, History, and Education. Cambridge: Cambridge University Press, 2007: 1822.
Guyer, Paul. “The German Sublime after Kant.” In: The Sublime: From Antiquity to the Present. Ed. Costelloe, Timothy M.. Cambridge: Cambridge University Press, 2012: 102–17.
Guyer, Paul. A History of Modern Aesthetics. 3 vols. Cambridge: Cambridge University Press, 2014.
Halliwell, Stephen. The Aesthetics of Mimesis: Ancient Texts and Modern Problems. Princeton, NJ: Princeton University Press, 2002.
Halliwell, Stephen. Between Ecstasy and Truth: Interpretations of Greek Poetics from Homer to Longinus. Oxford: Oxford University Press, 2012.
Hartmann, Pierre. Du Sublime: Boileau à Schiller. Strasbourg: Presses Universitaire de Strasbourg, 1997.
Hasselquist, D. Fredrik. Reise nach Palästina in den Jaren 1749–1752. Johann Christian Koppe, 1762.
Heath, Malcolm. “Longinus, On Sublimity.” Proceedings of the Cambridge Philological Society 45 (1999): 4374.
Heath, Malcolm. “Longinus, On Sublimity 35 no. 1.” The Classical Quarterly 50, no. 1 (2000): 320–3.
Heath, Malcolm. “Longinus and the Ancient Sublime.” In: The Sublime: From Antiquity to the Present. Ed. Costelloe, Timothy M.. Cambridge: Cambridge University Press, 2012: 1123.
Heath, Malcolm. Ancient Philosophical Poetics. Cambridge: Cambridge University Press, 2013.
Heidegger, Martin. Being and Time: A Translation of Sein und Zeit. Trans. Stambaugh, Joan. Albany: SUNY Press, 2010.
Henn, T. R. Longinus and English Criticism. Cambridge: Cambridge University Press, 1934.
Herrick, Marvin T. The Fusion of Horatian and Aristotelian Literary Criticism, 1531–1555. Urbana: University of Illinois Press, 1946.
Hesiod, , Works and Days. Trans. Evelyn-White, Hugh G.. http://www.sacred-texts.com/cla/hesiod/works.htm, accessed January 17, 2013.
Hipple, Walter John. The Beautiful, the Sublime, & the Picturesque in Eighteenth-Century British Aesthetic Theory. Carbondale: Southern Illinois University Press, 1957.
Hoffmann, Roald, and Whyte, Iain Boyd. Beyond the Finite: The Sublime in Art and Science. Oxford: Oxford University Press, 2011.
Horace, . Art of Poetry. http://www.gutenberg.org/cache/epub/9175/pg9175-images.html, accessed April 4, 2015.
Huet, Pierre-Daniel. Demonstratio evangelica (1672). http://books.google.com/books?id=Y68WAAAAQAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, accessed April 18, 2013.
Huet, Pierre-Daniel. “Lettre de M. Huet à M. Le Duc de Montausier” (1683). In: Mémoires de Daniel Huet. Trans. Nisard, Charles. Paris: Hachette, 1853: 275–91.
Hughes, Fiona. Kant’s Critique of Aesthetic Judgment: A Reader’s Guide. New York: Continuum, 2009.
Hugo, Victor. Les Misérables, vols. I–III. Paris: Le Livre de Poche, 1985.
Hume, David. An Enquiry Concerning the Principles of Morals (1751). http://www.gutenberg.org/files/4320/4320-h/4320-h.htm.
Hume, David. “Of the Standard of Taste” (1757). http://www.bartleby.com/27/15.html.
Innes, Doreen. “Longinus: Structure and Unity.” In: Abbenes, J. G. et al. Greek Literary Theory after Aristotle. Amsterdam: Amsterdam University Press, 1995.
Innes, Doreen. “Longinus, Sublimity, and the Low Emotions.” In: Ethics and Rhetoric: Critical Essays for Donald Russell on His Seventy-Fifth Birthday, Ed. Innes, Doreen, Hine, Harry, and Pelling, Christopher. Oxford: Clarendon Press, 1995: 323–33.
Innes, Doreen. “Longinus and Caecilius: Models of the Sublime.” Mnemosyne 55, no. 3 (2002): 259–84.
Kant, Immanuel. Kritik der Urteilskraft. Frankfurt am Main: Suhrkamp, 1968.
Kant, Immanuel. Anthropology from a Pragmatic Point of View. Trans. Dowdell, Victor Lyle. Ed. Rudnick, Hans H.. Carbondale: Southern Illinois University Press, 1978.
Kant, Immanuel. Critique of Judgment. Trans. Pluhar, Werner. Indianapolis, IN: Hackett, 1987.
Kant, Immanuel. Religion and Rational Theology. Trans. Wood, Allen and de Giovanni, George. Cambridge: Cambridge University Press, 1996.
Kant, Immanuel. Critique of Pure Reason. Trans. Guyer, Paul and Wood, Allen. Cambridge: Cambridge University Press, 1998.
Kant, Immanuel. Practical Philosophy. Ed. and trans. Gregor, Mary. Cambridge: Cambridge University Press, 1999.
Kant, Immanuel. Critique of the Power of Judgment. Ed. and trans. Guyer, Paul and Matthews, Eric, Cambridge: Cambridge University Press, 2000.
Kant, Immanuel. Anthropology, History, Education. Ed. Zoller, Gunter and Louden, Robert B.. Cambridge: Cambridge University Press, 2007.
Kant, Immanuel. Lectures on Anthropology. Ed. Louden, Robert B. and Wood, Allen W.. Cambridge: Cambridge University Press, 2012.
Kemal, Salim. Kant and Fine Art: An Essay on Kant and the Philosophy of Fine Art and Culture. Oxford: Clarendon Press, 1986.
Kennedy, George A. A New History of Classical Rhetoric. Princeton, NJ: Princeton University Press, 1994.
Kinneavy, James. “Kairos in Classical and Modern Rhetoric.” In: Rhetoric and Kairos: Essays in History, Theory, and Praxis. Ed. Sipora, Phillip and Baumlin, James S.. Albany: SUNY Press, 2002: 5876.
Kirwan, James. The Aesthetic in Kant. London: Continuum, 2004.
Kirwan, James. Sublimity: The Non-Rational and the Rational in the History of Aesthetics. New York: Routledge, 2005.
Kramnick, Issac. The Rage of Edmund Burke: Portrait of an Ambivalent Conservative. New York: Basic Books, 1977.
Kuehn, Manfred. Kant: A Biography. Cambridge: Cambridge University Press, 2002.
LaCapra, Dominick. History, Literature, and Critical Theory. Ithaca, NY: Cornell University Press, 2013.
Lessing, Gotthold Ephraim. Laocoön: An Essay on the Limits of Painting and Poetry (1766). Trans. McCormick, Edward Allen. Baltimore: Johns Hopkins University Press, 1962.
Levine, Joseph M. Between the Ancients and Moderns: Baroque Culture in Restoration England. New Haven, CT: Yale University Press, 1999.
Litman, Théodore. Le Sublime en France: 1660–1714. Paris: A. G. Nizet, 1971.
Locke, John. An Essay Concerning Human Understanding (1689). London: Everyman, 1947/1993.
Lollini, Massimo. Le muse, le maschere e il sublime: G. B. Vico e la poesia nell’età della “Ragione Spiegata.” Naples: Guida, 1994.
Longinus, . Dionysii Longini rhetoris praestantissimi liber de grandi sive sublimi orationis genere. Ed. Robortello, F.. Basel, 1554.
Longinus, . Dionysii Longini De sublimi genere dicendi. Ed. Manutius, P.. Venice, 1555.
Longinus, . Dionysii Longini De grandi sive sublimi genere orationis. Ed. Porto, F.. Geneva, 1569.
Longinus, . Dionysii Longini de Sublimi dicendi genere liber a Petro Pagano latinitate donatus. Ed. Pagano, P.. Venice, 1572.
Longinus, . Dionysii Longini… De grandi sive sublimi genere orationis. Ed. de Petra, G.. Geneva, 1612.
Longinus, . Dionysiou Longinou rhētoros Peri hypsous logou biblion: Dionysii Longini rhetoris præstantissimi liber De grandi loquentia sive sublimi dicendi genere Latine redditus hypothesesi synoptikais et ad oram notationibus aliquot illustrates. Ed. Langbaine, G.. Oxford, 1636/1638.
Longinus, . Dell’altezza del dire. Ed. Pinelli, Niccolò. Padua: G. Crivellari, 1639.
Longinus, . Peri hypsous, or, Dionysius Longinus of the height of eloquence. Rendered out of the original by J. H. Esq. Ed. and trans. Hall, John. London: Daniel, 1652.
Longinus, . Dionysii Longini philosophi et rhetoris Peri Hypsous libellus, cum notis, emendationibus et praefatione. Ed. Faber, T.. Salmurii, 1663.
Longinus, . Dionysii Longini De Sublimitate commentarius ceteraque quae reperiri potuere. Tollius, J.. Utrecht, 1694. (First reprint of Robortello’s Latin marginalia.)
Longinus, . Dionysius Longinus on the Sublime. Ed. and trans. Smith, William. London, 1739.
Longinus, . Dionysius Longin vom Erhabenen: Griechisch und Teutsch; Nebst dessen Leben, einer Nachricht von seinen Schrifften, und einer Untersuchung, was Longin durch das Erhabene verstehte. Trans. von Heinecken, Karl Heinrich. Dresden, 1737/1742.
Longinus, . Dionysii Longini De sublimitate. Ed. Benjamin Weiske. Leipzig: Weigel, 1809.
Longinus, . Longinus On the Sublime. Trans. Havell, H. L.. London: Macmillan, 1890. http://www.gutenberg.org/files/17957/17957-h/17957-h.htm.
Longinus, . On the Sublime (1899). Ed., notes, trans., Roberts, W. Rhys. Second ed. Cambridge: Cambridge University Press, 1907.
Longinus, . “Longinus” on the Sublime. Ed. Russell, D. A.. Oxford: Oxford University Press, 1964.
Longinus, . On Sublimity. Trans. Russell, D. A.. In: Ancient Literary Criticism: The Principal Texts in New Translations. Eds. Russell, D. A. and Winterbottom, M.. Oxford: Oxford University Press, 1972.
Longinus, . On the Sublime. Trans. with commentary by Arieti, James and Crossett, John M.. New York: Edwin Mellen Press, 1985.
Longinus, . On Great Writing (On the Sublime). Trans. Grube, G. M. A.. Indianapolis: Hackett, 1991.
Longinus, . Traité du sublime (1674/1683/1701) . Trans. Boileau, . Ed. and intro. Goyet, Francis. Paris: Le Livre de Poche, 1995.
Longinus, . Aristotle Poetics, Longinus On the Sublime, Demetrius On Style (Loeb Classical Library). Trans. Halliwell, Stephen (Aristotle), Trans. Fyfe, W. Hamilton and Ed. Russell, D. A. (Longinus), Trans. Innes, Doreen C. and Roberts, W. Rhys (Demetrius). Cambridge, MA: Harvard University Press, 1995.
Longinus, . Dionisio Longino, Del sublime. Ed. Mazzucchi, C. M.. Milan: Vita E Pensiero, 2010.
Longuenesse, Beatrice. Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason. Princeton, NJ: Princeton University Press, 1998.
Lyotard, Jean-François. Le différend. Paris: Éditions de Minuit, 1983.
Lyotard, Jean-François. The Differend: Phrases in Dispute. Trans. Van Den Abbeele, Georges. Minneaopolis: University of Minnosota Press, 1988.
Lyotard, Jean-François. The Inhuman: Reflections on Time. Trans. Bennington, Geoffrey and Bowlby, Rachel. Stanford, CA: Stanford University Press, 1991.
Lyotard, Jean-François. Leçons sur l’Analytique du sublime. Paris: Galilée, 1991.
Lyotard, Jean-François. Lessons on the Analytic of the Sublime. Trans. Rottenberg, Elizabeth. Stanford, CA: Stanford University Press, 1994.
Macksey, Richard. “Longinus Reconsidered.” MLN 108 (1993): 913–34.
Malm, Mats. “On the Technique of the Sublime.” Comparative Literature 52, no. 1 (2000): 110.
Marin, Louis. “Le sublime dans les années 1670.” Papers on French XVIIth-century Literature 25 (1986): 185–201.
Marin, Louis1674: On the Sublime, Infinity, Je ne sais quoi.” In: A New History of French Literature. Ed. Hollier, Denis. Cambridge, MA: Harvard University Press, 1989/1994: 340–45.
Marshall, David. The Surprising Effects of Sympathy: Marivaux, Rousseau, Diderot, and Mary Shelley. Chicago: University of Chicago Press, 1988.
Marshall, David L. Vico and the Transformation of Rhetoric in Early Modern Europe. New York: Cambridge University Press, 2010.
Martin, Eva Madeleine. “The ‘Prehistory’ of the Sublime in Early Modern France: An Interdisciplinary Perspective.” In: The Sublime: From Antiquity to the Present. Ed. Costelloe, Timothy M.. Cambridge: Cambridge University Press, 2012: 77101.
McCall, Marsh. Ancient Rhetorical Theories of Simile and Comparison. Cambridge, MA: Harvard University Press, 1969.
McCloskey, Mary A. Kant’s Aesthetic. London: MacMillan Press, 1987.
Meerbote, Ralf. Ed. Kant’s Aesthetics. Atascadero, CA: Ridgeview, 1991.
Meerbote, Ralf. “The Unknowability of Things in Themselves.” Proceedings of the 3rd International Kant Congress. Ed. Beck, Lewis White. Dordrecht: Reidel, 1972: 415–23.
Meier, Georg Friedrich. Betrachtungen über den ersten Grundsatz aller schönen Künste und Wissenschaften. Halle: Carl Hermann Hemmerde, 1757.
Mendelssohn, Moses. Philosophical Writings. Cambridge: Cambridge University Press, 1997.
Menninghaus, Winfried. Disgust: Theory and History of a Strong Sensation. Trans. Eiland, Howard and Golb, Joel. Albany: SUNY Press, 2003.
Merritt, Melissa McBay. “The Moral Source of the Kantian Sublime.” In: The Sublime: From Antiquity to the Present. Ed. Costelloe, Timothy M.. Cambridge: Cambridge University Press, 2012: 3749.
Milton, John. Paradise Lost (1667/1674). http://www.gutenberg.org/cache/epub/20/pg20.html.
Mitchell, W. J. T. Iconology: Image, Text, Ideology. Chicago: University of Chicago Press, 1986.
Monk, Samuel H. The Sublime: A Study of Critical Theories in XVIII-Century England. Ann Arbor: University of Michigan Press, 1935.
Morris, David B. The Religious Sublime: Christian Poetry and the Critical Tradition. Lexington: University Press of Kentucky, 1972.
Morris, David B.. “Gothic Sublimity.” New Literary History 16, no. 2 (1985): 299–319.
Murry, Penelope. “Poetic Inspiration in Early Greece.” Journal of Hellenistic Studies 101 (1981): 87100.
Nahm, M. C.‘Sublimity’ and the ‘Moral Law’ in Kant’s Philosophy.” Kant-Studien 48 (1957): 502–24.
Nehamas, Alexander. Virtues of Authenticity: Essays on Plato and Socrates. Princeton, NJ: Princeton University Press, 1998.
Neuhouser, Frederick. Rousseau’s Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition. Oxford: Oxford University Press, 2008.
Newman, Barnett. “The Sublime Is Now.” In: Barnett Newman: Selected Writings and Interviews. Berkeley and Los Angeles: University of California Press, 1990: 170–3.
Nicolson, Marjorie Hope. Mountain Gloom and Mountain Glory: The Development of the Aesthetics of the Infinite (1959). Ithaca, NY: Cornell University Press, 1997.
Nietzsche, Friedrich. “Homer on Competition.” In: On the Genealogy of Morality. Trans. Diethe, Carol, ed. Ansell-Pearson, Keith. Cambridge: Cambridge University Press, 1994: 187–94.
Norman, Larry F. The Shock of the Ancient: Literature and History in Early Modern France. Chicago: University of Chicago Press, 2011.
Parret, Herman. “From the Enquiry (1757) to the Fourth Kritisches Wäldchen (1769): Burke and Herder on the Division of the Senses.” In: The Science of Sensibility: Reading Burke’s Philosophical Enquiry. Ed. Vermeir, Koen and Decard, Michael Funk. New York: Springer, 2012: 91106.
Partridge, E. Origins: An Etymological Dictionary of Modern English. New York: Macmillan, 1958.
Patrizi, Francesco. Della Poetica (1586). Ed. Barbagli, Danilo Aguzzi. Florence: Istituto Nazionale di Studi sul Rinascimento, 1969–71.
Paul, H. G. John Dennis: His Life and Criticism. New York: Columbia University Press, 1911.
Pender, Elizabeth. “Spiritual Pregnancy in Plato’s Symposium.” Classical Quarterly 42 (1992): 7286.
Perrault, Charles. Parallèle des Anciens et des Modernes en ce qui regarde les Arts et la Science. Paris: Jean Baptiste Coignard, 1688.
Peyrache-Leborgne, Dominique. La poétique du sublime de la fin des Lumières au Romantisme. Paris: Honoré Champion, 1997.
Phillips, Adam. “Introduction.” Edmund Burke, A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and the Beautiful. Ed. Phillips, Adam. Oxford: Oxford University Press, 1990.
Pillow, Kirk. Sublime Understanding: Aesthetic Reflection in Kant and Hegel. Cambridge, MA: MIT Press, 2000.
Pinkard, Terry. German Philosophy 1760–1860: The Legacy of Idealism. Cambridge: Cambridge University Press, 2002.
Plato, . Complete Works. Ed. Cooper, John M.. Indianapolis, IN: Hackett Publishing Company, 1997.
Platt, Peter G.‘Not Before either Known or Dreamt of’: Francesco Patrizi and the Power of Wonder in Renaissance Poetics.” Review of English Studies 43 (1992): 387–94.
Pocock, Gordon. Boileau and the Nature of Neo-Classicism. Cambridge: Cambridge University Press, 1980.
Pope, Alexander. “Essay on Criticism” (1709). http://poetry.eserver.org/essay-on-criticism.html.
Pope, Alexander, Gay, John, and Arbuthnot, John. Three Hours after Marriage (1717). http://www.gutenberg.org/files/37667/37667-h/37667-h.htm.
Porter, James. The Sublime in Antiquity, Cambridge: Cambridge University Press, forthcoming.
Quint, David. Epic and Empire. Princeton, NJ: Princeton University Press, 1993.
Quint, David. Cervantes’s Novel of Modern Times: A New Reading of Don Quijote. Princeton, NJ: Princeton, 2003.
Quintilian, . Institutio Oratoria. Cambridge, MA: Harvard University Press, 1998.
Race, W. H.The Word Kairos in Greek Drama.”Transactions of the American Philological Association 111 (1981): 197213.
Rancière, Jacques. Aisthesis: Scènes du régime esthétique de l’art. Paris: Galilée, 2011.
Rancière, Jacques. Aisthesis: Scenes from the Aesthetic Regime of Art. Trans. Paul, Zakir. London: Verso, 2013.
Rapin, René. Les Réflexions sur la poétique de ce temps et sur les ouvrages des poètes anciens et modernes (1674/1675). Ed. Dubois, E.T.. Geneva: Droz, 1970.
Refini, Eugenio. “Longinus and Poetic Imagination in Late Renaissance Literary Theory.” In: Translations of the Sublime: The Early Modern Reception and Dissemination of Longinus’ Peri Hupsous in Rhetoric, the Visual Arts, Architecture and the Theatre. Eds. van Eck, Caroline, Bussels, Stijn, Delbeke, Maarten, and Pieters, Jürgen. Leiden: Brill, 2012: 3353.
Riado, Benjamin. Le Je-ne-sais-quoi: Aux sources d’une théorie esthétique au XVIIe siècle. Paris: L’Harmattan, 2012.
Roberts, Rhys. “The Literary Circle of Dionysius of Halicarnassus,” The Classical Review 14, no. 9 (1900), 439–42.
Robortello, Francesco. In Aristotelis poeticam explicationes. Florence, 1548/1555.
Rorty, Richard. Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty. Ed. Mendicta, Eduardo. Stanford, CA: Stanford University Press, 2006.
Rousseau, Jean-Jacques. Discours sur l’origine et les fondements de l’inégalité parmi les hommes (1755). Paris: Flammarion, 2011.
Russell, D. A.De Imitatione.” In: Imitation and Latin Literature. Ed. West, David, Woodman, Tony, and Woodman, Anthony John. Cambridge: Cambridge University Press, 1979: 116.
Russell, D. A.. “Longinus” On the Sublime. Ed., intro., and commentary Russell, D. A.. Oxford: Oxford University Press, 1964.
Ryan, Cressida. “Burke’s Classical Heritage: Playing Games with Longinus.” In: The Science of Sensibility: Reading Burke’s Philosophical Enquiry. Ed. Vermeir, Koen and Decard, Michael Funk. New York: Springer 2012: 225–45.
Saint Girons, Baldine. Fiat lux: Une philosophie du sublime. Paris: Quai Voltaire, 1993.
Saint Girons, Baldine.. Le sublime de l’antiquité à nos jours. Paris: Desjonquères, 2005.
Savary, Nicholas. Lettres sur l’Egypte où l’on offre le parallèle des mœurs anciennes et modernes et de ses habitants, Paris: 1786.
Schulte-Sasse, Jochen. “Herder’s Concept of the Sublime.” In: Herder Today: Contributions from the International Herder Conference. Ed. Mueller-Vollmer, Kurt. Berlin: Walter de Gruyter, 1990.
Screech, M. A. Ecstasy and the Praise of Folly. London: Duckworth, 1980.
Shaftesbury, Anthony Ashley Cooper, Third Earl of. Sensus Communis, an Essay on the Freedom of Wit and Humour (1709). http://ebooks.cambridge.org/chapter.jsf?bid=CBO9780511803284&cid=CBO9780511803284A014.
Shapshay, Sandra. “Schopenhauer’s Transformation of the Kantian Sublime.” Kantian Review 17 no. 3 (2012): 479511.
Shaw, Philip. The Sublime. New York: Routledge (The New Critical Idiom), 2005.
Shell, Susan. “Kant as Spectator: Notes on Observations on the Feeling of the Beautiful and the Sublime.” In: New Essays on the Precritical Kant. Ed. Rockmore, Tom. Amherst, NY: Humanity Books 2001: 6685.
Shell, Susan. “Kant as Propagator: Reflections on Observations on the Feeling of the Beautiful and Sublime.” Eighteenth-Century Studies 35, no. 3 (2002): 455–68.
Shiner, Whitney. Proclaiming the Gospel: First-Century Performance of Mark. Harrisburg, PA: Trinity Press International, 2003.
Shuger, Debora K.The Grand Style and the genera dicendi in Ancient Rhetoric.” Traditio 40 (1984): 142.
Sikes, E. E., The Greek View of Poetry. London: Methuen, 1931.
Sircello, Guy. “How Is a Theory of the Sublime Possible?The Journal of Aesthetics and Art Criticism 51, no. 4 (1993): 541–50.
Smith, Adam. Theory of Moral Sentiments (1759). New York: Prometheus Books, 2000.
Spinoza, Baruch.Theologico-Political Treatise (1670). http://ebooks.adelaide.edu.au/s/spinoza/benedict/treatise/chapter7.html.
Spencer, T. J. B.Longinus in English Criticism: Influences before Milton.” The Review of English Studies 8, no. 30 (1957): 137–43.
Stendhal, . Le Rouge et le Noir (1830). http://www.gutenberg.org/files/798/798-h/798-h.htm.
Stone, Lawrence. The Crisis of the Aristocracy, 1558–1641. Oxford: Clarendon Press, 1965.
Struever, Nancy S.Alltäglichkeit, Timefulness, in the Heideggerian Program.” Heidegger and Rhetoric. Eds. Gross, Daniel M. and Kemmann, Ansgar. Albany: State University of New York Press, 2005: 105–30.
Tasso, Torquato. Discourses on the Heroic Poem. Trans. Cavalchini, Marialla and Samuel, Irene. Oxford: Oxford University Press, 1985.
Taylor, Charles. A Secular Age. Cambridge, MA: Harvard University Press, 2007.
Till, Dietmar. Das doppelte Erhabene. Tübingen: De Gruyter, 2006.
Till, Dietmar. “The Sublime and the Bible: Longinus, Protestant Dogmatics, and the ‘Sublime Style.’” In: Translations of the Sublime: The Early Modern Reception and Dissemination of Longinus’ Peri Hupsous in Rhetoric, the Visual Arts, Architecture and the Theatre. Ed. van Eck, Caroline, Bussels, Stijn, Delbeke, Maarten, and Pieters, Jürgen. Leiden: Brill, 2012: 5564.
Trédé, Monique. Kairos: L’à-propos et l’occasion (le mot et la notion, d’Homère à la fin du IVe siècle avant J.-C.). Paris: Editions Klincsieck, 1992.
Walker, Jeffrey. Rhetoric and Poetics in Antiquity. Oxford: Oxford University Press, 2000.
Walsh, George B.Sublime Method: Longinus on Language and Imitation.” Classical Antiquity 7, no. 2 (1988): 252–69.
Watson, Gerard. Phantasia in Classical Thought. Galway: Galway University Press, 1988.
Weber, Samuel. Benjamin’s –abilities. Cambridge, MA: Harvard University Press, 2008.
Weinberg, Bernard. “Translations and Commentaries of Longinus, On the Sublime, to 1600: A Bibliography.” Modern Philology 47, no. 3 (1950): 145–51.
Weinberg, Bernard. A History of Literary Criticism in the Italian Renaissance. Chicago: Chicago University Press, 1961.
Weinberg, Bernard. “Une Traduction Française du ‘Sublime’ de Longin Vers 1645.” Modern Philology 59, no. 3 (1962): 159201.
Weiskel, Thomas. The Romantic Sublime: Studies in the Structure and Psychology of Transcendence. Baltimore: Johns Hopkins University Press, 1976.
West, David, Woodman, Tony, and Woodman, Anthony John, eds. Creative Imitation and Latin Literature. Cambridge: Cambridge University Press, 1979.
White, Hayden. The Content of the Form: Narrative Discourse and Historical Representation. Baltimore: Johns Hopkins University Press, 1987.
White, Luke, and Pajaczkowska, Claire. The Sublime Now. Newcastle upon Tyne: Cambridge Scholars Publishing, 2009.
Wood, Allen. Kant’s Moral Religion. Ithaca, NY: Cornell University Press, 1970/2009.
Wood, Allen. Kant’s Rational Theology. Ithaca, NY: Cornell University Press, 1978/2009.
Wood, Allen. Kant’s Ethical Thought. Cambridge: Cambridge University Press, 1999.
Wood, Allen. Kantian Ethics. Cambridge: Cambridge University Press, 2008.
Vardoulakis, Dimitrios. “The Play of Logos and Pathos: Longinus’ Philosophical Presuppositions.” In: Greek Research in Australia: Proceedings of the Fourth Biennial Conference of Greek Studies. Ed. Close, E., Tsianikas, M., and Frazis, G.. Adelaide: Flinders University Press, 2003: 4762.
Vasalou, Sophia. Schopenhauer and the Aesthetic Standpoint: Philosophy as a Practice of the Sublime. Cambridge: Cambridge University Press, 2013.
Verene, Donald Phillip. Vico’s Science of the Imagination. Ithaca, NY: Cornell University Press, 1981.
Vermeir, Koen, and Deckard, Michael Funk, Eds. The Science of Sensibility: Reading Burke’s Philosophical Enquiry. New York: Springer, 2012.
Vico, Giambattista. “On the Heroic Mind” (1732). In: Vico and Contemporary Thought. Eds. Tagliacozzo, Giorgio, Mooney, Michael, and Verene, Donald Phillip. Atlantic Highlands, NJ: Humanities, 1976.
Vico, Giambattista. “De mente heroica” (1732). http://www.ispfab.cnr.it/article/Testi_Ed_Critica_DeMenteHeroicaDef_Rev.
Vico, Giambattista. The New Science of Giambattista Vico. Trans. Bergin, Thomas Goddard and Fisch, Max Harold. Ithaca, NY: Cornell University Press, 1968.
Vico, Giambattista. La scienza nuova (1725/1744). Ed. Rossi, Paolo. Milan: Biblioteca Universale Rizzoli, 1977.
Young, Edward. Conjectures on Original Composition. London: A. Millar and R. and J. Dodsley, 1759.
Zammito, John H. The Genesis of Kant’s Critique of Judgment. Chicago: Chicago University Press, 1992.
Zuckert, Rachel. “Awe or Envy: Herder contra Kant on the Sublime.” Journal of Aesthetics and Art Criticism 61, no. 3 (2003), 217–32.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.