Amis, Kingsley (1954). Lucky Jim (London: Penguin Books).
Anscombe, Elizabeth (1981). “Modern Moral Philosophy,” in The Collected Philosophical Papers of G. E. M. Anscombe, iii: Ethics, Religion and Politics (Oxford: Basil Blackwell), pp. 26–42.
Aristotle, (1984). The Complete Works of Aristotle: The Revised Oxford Translation, ed. Barnes, J. (Princeton: Princeton University Press).
Augustine, (1958). On Christian Doctrine, tr. Robertson, D. W. (New York: Prentice Hall).
Augustine, (1984). City of God, tr. Bettenson, H. (London: Penguin Books).
Augustine, (1993). Confessions, tr. Sheed, F. J. (Indianapolis and Cambridge, Mass.: Hackett Publishing).
Augustine, (1998). The Trinity, tr. Hill, E. (New York: New City Press).
Avicenna, (1972). Liber de anima seu Sextus de naturalibus, ed. Riet, S. (Leiden: Brill).
Barad, Judith (1991). “Aquinas on the Role of Emotion in Moral Judgment and Activity,”Thomist 55, pp. 397–413.
Blanco, G. (1948). “El concepto de pasión en Santo Tomás,” Sapientia 2, pp. 133.
Bogliolo, Luigi (1977). “Sulla fondazione tomista della morale,” in Tommaso d'Aquino nel suo settimo centenario: Atti del Congresso Internazionale (Roma-Napoli 17–24 aprile 1974), v: L'agire morale (Naples: Edizione Domenicane Italiane), pp. 107–21.
Boswell, James (1934). Life of Johnson, ed. Hill, G. B. (Oxford: Clarendon Press).
Brennan, Robert (1941). Thomistic Psychology: A Philosophic Analysis of the Nature of Man (New York: Macmillan).
Burton, Robert (1927). The Anatomy of Melancholy, ed. Dell, Floyd and Jordan-Smith, Paul (New York: Tudor Publishing Company).
Buytaert, Eligius M. (1955). Introduction to Saint John Damascene: De Fide Orthodoxa: Versions of Burgundio and Cerbanus (St. Bonaventure, New York: The Franciscan Institute).
Byers, Sarah (2003). “Augustine and the Cognitive Cause of Stoic ‘Preliminary Passions’ (Propatheiai),”Journal of the History of Philosophy 41, pp. 433–48.
Cajetan, Tommaso de Vio (1889). Commentaria in primam secundam Summae theologiae. In Thomas Aquinas (1882–10), vi.
Candler, Peter M. (2006). Theology, Rhetoric, Manuduction, or Reading Scripture Together on the Path to God (Grand Rapids: Eerdmans).
, Catherine of Siena (1980). The Dialogue, tr. Noffke, S., OP (New York: Paulist Press).
Chenu, M. D. (1964). Toward Understanding Saint Thomas (Chicago: Henry Regnery).
Chenu, M. D. (1974). “Les passions vertueuses: l'anthropologie de saint Thomas.” Revue Philosophique de Louvain 72, pp. 11–18.
Chesterton, G. K. (1956). Saint Thomas Aquinas (New York: Image Books).
Cicero, Marcus Tullius (1927). Tusculan Disputations, ed. King, J. E. (Cambridge, Mass., and London: Harvard University Press).
Collingwood, R. G. (1938). The Principles of Art (Oxford: Oxford University Press).
Collingwood, R. G. (1939). An Autobiography (Oxford: Oxford University Press).
Collingwood, R. G. (1940). An Essay on Metaphysics (Oxford: Clarendon Press).
Collingwood, R. G. (1942). The New Leviathan (Oxford: Clarendon Press).
Collingwood, R. G. (1956). The Idea of History (New York: Oxford University Press).
Dante, (2003). Purgatorio, tr. Durling, R. M. (Oxford: Oxford University Press).
D'Arcy, Eric (2006). Introduction to Thomas Aquinas 2006f.
Lubac, Henri (1987). Paradoxes of Faith (San Francisco: Ignatius Press).
Deigh, John (1994). “Cognitivism in the Theory of Emotions,”Ethics 104, pp. 824–54.
Dixon, Thomas (2003). From Passions to Emotions: The Creation of a Secular Psychological Category (Cambridge: Cambridge University Press).
Eschmann, Ignatius, OP (1997). The Ethics of Saint Thomas Aquinas: Two Courses, ed. Synan, Edward A. (Toronto: Pontifical Institute of Medieval Studies).
Farrell, Walter (1942). A Companion to the Summa, ii (New York: Sheed & Ward).
Floyd, Shawn D. (1998). “Aquinas on Emotion: A Response to Some Recent Interpretations,”History of Philosophy Quarterly 15, pp. 161–75.
Francis, St. (1982). Francis and Clare: The Complete Works, ed. Armstrong, R. J. and Brady, I. C. (New York: Paulist Press).
Francis, Sales (2002). Introduction to the Devout Life (New York: Vintage).
Frankfurt, Harry (1971). “Freedom of the Will and the Concept of a Person,”Journal of Philosophy 67, pp. 5–20.
Fromm, Erich (1956). The Art of Loving (New York: Bantam Books).
Galeazzi, Umberto (2004). “Le passioni secondo Tommaso d'Aquino: De veritate, q. 26,”Aquinas 47, pp. 547–70.
Gondreau, Paul (2002). The Passions of Christ's Soul in the Theology of St. Thomas Aquinas (Münster: Aschendorff).
Gordon, Robert (1986). “The Passivity of Emotions,” The Philosophical Review 95, pp. 371–92.
Harak, G. S. (1987). “The Passions, the Virtues, and Agency: Modern Research and Thomistic Reflection,” Logos 8, pp. 31–44.
Hobbes, Thomas (1991). Leviathan, ed. Tuck, Richard (Cambridge: Cambridge University Press).
James, Susan (1997). “Passion and Action in Aquinas,” in Passion and Action: The Emotions in Seventeenth-Century Philosophy (Oxford: Clarendon Press).
Jeffrey, David Lyle (1996). People of the Book: Christian Identity and Literary Culture (Grand Rapids: Eerdmans).
Damascene, John (1857–66). De fide orthodoxa, in PG 94.
Johnson, Samuel (1905). The Lives of the Poets, iii, ed. Hill, G. B. (Oxford: Clarendon Press).
Jordan, Mark (1986). “Aquinas's Construction of a Moral Account of the Passions,”Freiburger Zeitschrift für Philosophie und Theologie 33, pp. 71–97.
Jordan, Mark (1992a). The Alleged Aristotelianism of Thomas Aquinas (Toronto: PIMS).
Jordan, Mark (1992b). “Rhetorical Form in the Historiography of Philosophy,”New Literary History 23, pp. 483–504.
Jordan, Mark (1994). “The Pars moralis of the Summa theologiae as Scientia and as Ars,” in Craemer-Ruegenberg, Ingrid and Speer, Andreas, eds., Scientia und ars im Hoch- und Spätmittelalter (Berlin and New York: Walter de Gruyter), pp. 468–81.
Keats, John (2002). Selected Letters of John Keats, ed. Scott, G. F. (Cambridge, Mass., and London: Harvard University Press).
Kenny, Anthony (1963). Action, Emotion and Will (Atlantic Highlands, N.J.: Humanities Press).
Kenny, Anthony (1993). Aquinas on Mind (London: Routledge).
Kenny, Anthony (2004). “Stump's Aquinas,” Philosophical Quarterly 54, pp. 457–58.
Kierkegaard, Søren (1980). The Sickness Unto Death, tr. Hong, H. and Hong, E. (Princeton: Princeton University Press).
King, Peter (1998). “Aquinas on the Passions,” in MacDonald, Scott and Stump, Eleonore, eds., Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann (Ithaca: Cornell University Press), pp. 101–32.
King, Peter (2002). “Late Scholastic Theories of the Passions: Controversies in the Thomistic Tradition,” in Lagerlund and Yrjönsuuri 2002, pp. 229–58.
Klubertanz, George (1952). The Discursive Power: Sources and Doctrine of the Vis Cogitativa According to St. Thomas Aquinas (Carthagena, Ohio: Messenger Press).
Knuuttila, Simo (2002). “Medieval Theories of the Passions of the Soul,” in Lagerlund and Yrjönsuuri 2002, pp. 49–79.
Knuuttila, Simo (2004). Emotions in Ancient and Medieval Philosophy (Oxford: Oxford University Press).
Lagerlund, H., and Yrjönsuuri, M., eds. (2002). Emotions and Choice from Boethius to Descartes (Boston: Kluwer Academic).
Rochefoucauld, F. (1959). Maxims, tr. Tancock, Leonard (London: Penguin Books).
Larkin, Philip (1988). Collected Poems (London: The Marvell Press).
Lazarus, Richard S., and Lazarus, Bernice N. (1996). Passion and Reason: Making Sense of Our Emotions (New York: Oxford University Press).
Leget, Carlos (2003). “Martha Nussbaum and Thomas Aquinas on the Emotions,”Theological Studies 64, pp. 558–81.
Lewis, C. S. (1947). The Abolition of Man (New York: Macmillan).
Lewis, C. S. (1960). The Four Loves (San Diego: Harcourt Brace Jovanovich).
Loughlin, Stephen (2005). “Tristitia et Dolor: Does Aquinas Have a Robust Understanding of Depression?”Nova et Vetera 3, pp. 761–83.
Machiavelli, Niccolò (1998). The Prince, tr. Mansfield, H. (Chicago: University of Chicago Press).
Mackey, Louis (1997). Peregrinations of the Word: Essays in Medieval Philosophy (Ann Arbor: University of Michigan Press).
MacIntyre, Alasdair (1990). Three Rival Versions of Moral Enquiry (Notre Dame: University of Notre Dame Press).
MacIntyre, Alasdair (2004). Preface to The Unconscious: A Conceptual Analysis, rev. edn. (New York and London: Routledge).
Manzanedo, Marcos F. (1987). “El deseo y la aversión según Santo Tomás,”Studium 27, pp. 189–233.
Manzanedo, Marcos F. (1989). “Efectos y propiedades de la delectación,”Studium 29, pp. 107–39.
Manzanedo, Marcos F. (1991). “El dolor y sus causas,”Studium 31, pp. 63–97.
Manzanedo, Marcos F. (1993). “Relaciones y moralidad de la esperanza,”Studium 33, pp. 389–410.
Manzanedo, Marcos F. (1994). “La audacia según Santo Tomás,”Studium 34, pp. 437–53.
Maritain, Jacques (1932). Distinguer pour Unir ou Les Degrés du Savoir (Paris: Desclée de Brouwer).
Marmo, Costantino (1991). “Hoc autem etsi potest tollerari … Egidio Romano e Tommaso d'Aquino sulle passioni dell'anima,”Documenti e studi sulla tradizione filosofica medievale 2, pp. 281–315.
Mauro, Letterio (1974). “Umanità” della passione in Tommaso d'Aquino (Firenze: Felice Le Monnier).
Mauro, Letterio (1977). “Le passioni nell'antropologia di san Tommaso,” in Tommaso d'Aquino nel suo settimo centenario: Atti del Congresso Internazionale (Roma-Napoli 17–24 aprile 1974), v: L'agire morale (Naples: Edizione Domenicane Italiane), pp. 337–43.
Merton, Thomas (1961). The New Man (New York: Farrar, Straus & Giroux).
Meyer, Michel (1991). Le philosophie et les passions: Esquisse d'une histoire de la nature humaine (Paris: Le Livre de Poche).
Meyer, Michel (1994). “Le problème des passions chez saint Thomas d'Aquin,”Revue Internationale de Philosophie 48, pp. 363–74.
Meyer, Michel (1995). Of Problematology, tr. Jamison, D. and Hart, A. (Chicago and London: University of Chicago Press).
Michelet, Jules (1859). L'Amour, 4th edn. (Paris: L. Hachete et cie).
Migne, J.-P. (1844–55). Patrologia latina, 221 vols. (Paris).
Migne, J.-P. (1857–66). Patrologia graeca, 161 vols. (Paris).
Miner, Robert (2000). “Non-Aristotelian Prudence in the Prima secundae of the Summa theologiae,”Thomist 64, pp. 401–22.
Murphy, Claudia (1999). “Aquinas on Our Responsibility for Our Emotions,”Medieval Philosophy and Theology 8, pp. 163–205.
Montaigne, Michel (1930). Essais, ed. Villey, P., 3 vols. (Paris: Librairie Félix Alcan).
Nietzsche, Friedrich (1966). Beyond Good and Evil, tr. Hollingdale, R. J. (London: Penguin Books).
Nietzsche, Friedrich (1967). On the Genealogy of Morals and Ecce Homo, tr. Kaufmann, W. and Hollingdale, R. J. (New York: Vintage Books).
Nietzsche, Friedrich (1982). Daybreak, tr. Hollingdale, R. J. (Cambridge: Cambridge University Press).
Nussbaum, Martha (1990). Love's Knowledge: Essays on Philosophy and Literature (New York: Oxford University Press).
Nussbaum, Martha (2001). Upheavals of Thought: The Intelligence of the Emotions (Cambridge: Cambridge University Press).
Nygren, Anders (1937). Eros und Agape, i (Berlin: Gütersloh).
O'Brien, T. C. (1977). “Sacra Doctrina Revisited: The Context of Medieval Education,” Thomist 41, pp. 475–509.
Pascal, Blaise (1966). Pensées, tr. Krailsheimer, A. J. (London: Penguin Books).
Pascal, Blaise (1976). Pensées, ed. Brunschvicg, L. (Paris: G. F. Flammarion).
Pasnau, Robert (2002). Thomas Aquinas on Human Nature (Cambridge: Cambridge University Press).
Pegis, Anton C. (1955). “St. Thomas and the Unity of Man,” in McWilliams, James A., ed., Progress in Philosophy: Philosophical Studies in Honor of Rev. Doctor Charles A. Hart (Milwaukee: Bruce Publishing Co.), pp. 153–73.
Pegis, Anton C. (1997). Introduction to Basic Writings of Saint Thomas Aquinas, 1 (Indianapolis: Hackett Publishing).
Pègues, R. P. Thomas (1912). Commentaire Français Littéral de la Somme Théologique de Saint Thomas d'Aquin, vii: Les Passions et les Habitus (Toulouse and Paris: Imprimerie et librairie Édouard Privat).
Percy, Walker (1960). The Moviegoer (New York: Ivy Books).
Percy, Walker (1971). Love in the Ruins (New York: Farrar, Straus & Giroux).
Pieper, Josef (1991). Guide to Thomas Aquinas, tr. Richard, and Winston, Clara (San Francisco: Ignatius Press).
Pieper, Josef (1997a). “On Hope,” in Faith, Hope, Love (San Francisco: Ignatius Press).
Pieper, Josef (1997b). “On Love,” in Faith, Hope, Love (San Francisco: Ignatius Press).
Pinckaers, Servais (1990). “Les passions et la morale,”Revue des sciences philosophiques et théologiques 74, pp. 379–91.
Pinckaers, Servais (2005). The Pinckaers Reader, ed. Berkman, J. and Titus, C. (Washington, D. C.: Catholic University of America Press).
Plato, (1997). Complete Works, ed. Cooper, John M. (Indianapolis and Cambridge: Hackett Publishing).
Ramírez, S. M. (1973). De passionibus animae in i-ii Summae Theologiae divi Thomae expositio (qq. xxii–xlviii). Obras completas de Santiago Ramírez, v (Instituto de Filosofía Luis Vives, Madrid).
Ricken, Friedo (1998). “Aristotelische Interpretationem Zum Traktat De Passionibus Animae (Summa theologiae i ii 22–48) des Thomas von Aquin,” in Thurner, Martin, ed., Die Einheir de Person: Beiträge zur Anthropologie des Mittelalters (Stuttgart: Kohlhammer), pp. 125–40.
Rieff, Phillip (1973). Fellow Teachers: Of Culture and Its Second Death (Chicago: University of Chicago Press).
Rieff, Phillip (2006). My Life Among the Deathworks (Charlottesville: University of Virginia Press).
Roberts, Robert C. (1988). “What an Emotion Is: A Sketch,”Philosophical Review 97, pp. 183–209.
Roberts, Robert C. (1992). “Thomas Aquinas on the Morality of Emotions,”History of Philosophy Quarterly 9, pp. 287–305.
Roberts, Robert C. (2003). Emotions: An Essay in Aid of Moral Psychology (Cambridge: Cambridge University Press.)
Roberts, Robert C. (2004). Review of Robert Solomon, Not Passion's Slave, in Mind 113, pp. 588–90.
Rorty, Amélie Oksenberg (1984). “Aristotle on the Metaphysical Status of Pathe,” Review of Metaphysics 38, pp. 521–46.
Rosenkrantz, Max (2005). Review of Thomas Dixon, From Passions to Emotions, in Journal of the History of Philosophy 43, pp. 214–15.
Rousseau, Jean-Jacques (1987). Discourse on the Origin and Foundations of Inequality Among Men, tr. Cress, D. (Indianapolis and Cambridge, Mass.: Hackett Publishing).
Sayers, Dorothy L. (1936). Gaudy Night (New York: HarperCollins).
Sayers, Dorothy (1955). The Comedy of Dante Alighierio: Cantica ii: Purgatory, tr. Sayers, D. L. with commentary (London: Penguin Books).
Solomon, Robert (1983). The Passions (Notre Dame: University of Notre Dame Press).
Solomon, Robert (1999). Review of Paul Griffith, What Emotions Really Are, in Philosophical Review 108, pp. 131–4.
Solomon, Robert (2002). Review of Martha Nussbaum, Upheavals of Thought, in Mind 111, pp. 897–901.
Spinoza, Benedict (1994). A Spinoza Reader, tr. Curley, E. (Princeton: Princeton University Press).
Stagnitta, Antonino (1979). L'Antropologia in Tommaso D'Aquino (Naples: Edizione Domenicane Italiane).
Stanislavski, Constantin (1948). An Actor Prepares, tr. Hapgood, E. R. (New York: Routledge).
Stanovich, Keith (1989). How to Think Straight About Psychology, 2nd edn. (Glenview, Ill.: Scott, Foresman & Company).
Strauss, Leo (1952). On the Political Philosophy of Thomas Hobbes (Chicago: University of Chicago Press).
Strauss, Leo (1964). The City and Man (Chicago and London: University of Chicago Press).
Stump, Eleonore (2003). Aquinas (London and New York: Routledge).
Sweeney, Eileen (1999). “Restructuring Desire: Aquinas, Hobbes and Descartes on the Passions,” in Brown, Stephen F., ed., Meeting of the Minds: The Relations between Medieval and Classical Modern European Philosophy. Rencontres de Philosophie Médiévale, vii (Turnhout: Brepols), pp. 215–33.
Terruwe, Anna A., MD, and Baars, Conrad W., MD (1972). Loving and Curing the Neurotic: A New Look at Emotional Illness (New Rochelle, N. Y.: Arlington House).
Thomas, Aquinas (1882–). S. Thomae Aquinatis Doctoris Angelici Opera Omnia (Rome: Commissio Leonina).
Thomas, Aquinas (1887–9). Summa theologica, 5 vols., ed. Faucher, X. (Paris: Lethielleux).
Thomas, Aquinas (1947–8). Summa theologiae, tr. Shapcote, L. (New York: Benzinger).
Thomas, Aquinas (1949). Les Passiones de l'âme, tr. Corvez, M. (Paris: Edition de la Revue des Jeunes).
Thomas, Aquinas (1961). Commentary on the Metaphysics of Aristotle, tr. Rowan, J. P. (Chicago: Henry Regnery).
Thomas, Aquinas (1993). Commentary on Aristotle's Nicomachean Ethics, tr. Litzinger, C. I. (Notre Dame: Dumb Ox Books).
Thomas, Aquinas (1994–6). Somme théologique, tr. Roguet, A. M.et al. (Paris: Éditions du Cerf).
Thomas, Aquinas (1999). Commentary on Aristotle's De anima, tr. Pasnau, R. (New Haven: Yale University Press).
Thomas, Aquinas (2002). The Treatise on Human Nature, tr. Pasnau, R. (Indianapolis and Cambridge: Hackett Publishing).
Thomas, Aquinas (2006a). Quaestiones disputatae De veritate, ed. E. Alarcón. Electronically published at www.corpusthomisticum.org.
Thomas, Aquinas (2006b). Sententia libri De anima, ed. E. Alarcón. Electronically published at www.corpusthomisticum.org.
Thomas, Aquinas (2006c). Sententia libri Ethicorum, ed. E. Alarcón. Electronically published at www.corpusthomisticum.org.
Thomas, Aquinas (2006d). Sententia libri Metaphysicae, ed. E. Alarcón. Electronically published at www.corpusthomisticum.org.
Thomas, Aquinas (2006e). Summa theologiae, ed. E. Alarcón. Electronically published at www.corpusthomisticum.org.
Thomas, Aquinas (2006f). Summa theologiae (1a2ae QQ22–30), xix, tr. D'Arcy, E. (Cambridge: Cambridge University Press).
Thomas, Aquinas (2006g). Summa theologiae (1a2ae QQ31–39), xx, tr. D'Arcy, E. (Cambridge: Cambridge University Press).
Thomas, Aquinas (2006h). Summa theologiae (1a2ae QQ40–48), xxi, tr. Reid, J. P. (Cambridge: Cambridge University Press).
Torrell, Jean Pierre, OP (1996). Saint Thomas Aquinas, i: The Person and His Work, tr. Royal, Robert (Washington, D.C.: Catholic University of America Press).
,U2 (1991). Achtung Baby (Island Records).
Uffenheimer-Lippens, Elisabeth (2003). “Rationalized Passion and Passionate Rationality: Thomas Aquinas on the Relation between Reason and the Passions,”Review of Metaphysics 56, pp. 525–58.
Vaught, Carl G. (2003). The Journey toward God in Augustine's Confessions, Books I–VI (Albany: State University of New York Press).
Vico, Giambattista (1971). De nostri temporis studiorum ratione, in Cristofolini, P., ed., Vico:Opere filosofiche (Florence: Sansoni).
Vogler, Candace (2002). Reasonably Vicious (Cambridge, Mass.: Harvard University Press).
Wadell, Paul (1992). The Primacy of Love: An Introduction to the Ethics of Thomas Aquinas (New York: Paulist Press).
Wallace, William A. (1997). The Modeling of Nature (Washington, D. C.: Catholic University of America Press).
Weinandy, Thomas (2000). Does God Suffer? (Notre Dame: University of Notre Dame Press).
Westberg, Daniel (1996). “Emotion and God: A Reply to Marcel Sarot,” Thomist 60, pp. 109–21.
White, Kevin (2002). “The Passions of the Soul,” in Pope, Stephen J., ed., Essays on Aquinas's Ethics (Washington, D. C.: Georgetown University Press), pp. 103–15.
White, Victor (1943). “Thomism and ‘Affective Knowledge,’”Blackfriars 24, pp. 8–16.
Wilde, Oscar (1999). De profundis (Hertfordshire: Wordsworth Editions).
Wilhelmsen, Frederick (1962). The Metaphysics of Love (New York: Sheed & Ward).
Williams, Cornelius, OP (1974). “The Hedonism of Aquinas,”Thomist 38, pp. 257–90.
Wittgenstein, Ludwig (1922). Tractatus Logico-Philosophicus, tr. Ogden, C. K. (London and New York: Routledge).
Wittgenstein, Ludwig (1953). Philosophical Investigations, tr. Anscombe, G. E. M. (New York: Macmillan).
Wolfson, H. A. (1935). “The Internal Senses in Latin, Arabic, and Hebrew Philosophical Texts,” Harvard Theological Review 28, pp. 69–133.
