To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Three questions have usually been asked about the French Revolution: why did it happen? why was it so violent? and what was its legacy? These questions seem to beg other, more conceptually ambitious queries about causation, violence or legacies. This book aims to answer both sets of questions by bringing together events and ideas. Michael Sonenscher draws on neglected aspects of eighteenth-century intellectual and political life and thought to demonstrate the importance of ideas for making connections between historical explanation and historical narrative. Concisely synthesizing a broad range of established scholarship, Sonenscher utilises new and fresh information to explore why using ideas as evidence adds a dimension of novelty, possibility, expectation and choice to the social, cultural and political history of the French Revolution.This is history about what was expected, but did not happen, and what was unexpected, but really did.
This book offers a new kind of analysis of Psellos' Chronographia as a rhetorical performance, as poesis, as a work in progress. It traces his developing techniques from the basic building blocks of the first two reigns to the intricate tragicomic structure of Constantine IX's; from the simple, finely judged scene in Basil II's tent to the spectacular mutual performance in the rebel Isaak's. The book focuses on role; on the interplay of genres, especially panegyric and the subgenres of drama; on metaphor; on psychology; on the visual and tactile. It contrasts Psellos' style with his more decorated orations and observes how his wide reading is metabolized into the particular and contemporary. At best, Psellos subjects his philosopher 'self' to scrutiny through the conflict and interplay of his feelings and roles in both commentary and agency; from this comes his tragicomic, empathetic, deeply ironic version of Byzantium.
Analysing the past two decades of literature on Holocaust memory and migration stories, Agnes Mueller engages with writers such as W. G. Sebald, Thomas Bernhard, Edgar Hilsenrath, Benjamin Stein, Mirna Funk, Fred Wander, Barbara Honigmann, Julia Franck, Sasha Marianna Salzmann, Olga Grjasnowa, and Kat Kaufmann to explore current debates on Israel, the German Democratic Republic, gender, Jewish and Muslim identity, and antisemitism. Her new readings of German-language texts by younger authors present robust challenges to entrenched ideas concerning the singularity of the Holocaust, multidirectional memory, and a range of other memory debates. Jewish identity and Muslim identity are shown in direct conversation with other migrants' experiences, and literature is revealed to be a brave space where Holocaust memory is newly imagined. Mueller's study invites a radically new way to think about the Holocaust and sheds new and valuable light on adjacent contemporary discourses.
Mystery fiction has long been regarded a conservative genre that focuses on crime, surveillance, and the restoration of disrupted social order. Such assessments, however, usually consider only a very small subset of works. We find a very different story if we consider the mysteries of modern life more widely, starting with the international, penny-press phenomenon of the mid-nineteenth century city-mysteries narrative. Expanding and historicizing the genre in this way reveals diverse variants of popular mystery that emerged out of the city mysteries – up to and including the detective story – and that constitute an extraordinarily wide-ranging and socially radical genre. The paradoxical attitudes towards visual powers and problems at the heart of the modern mystery cultivates a form of master-perception concerned more with identification with than identification of and models forms of empathetic vision that work to challenge the very social hierarchies the genre has often been understood to uphold.
Demobilising the Far Right focuses on dynamics of mobilisation, counter-mobilisation, and state coercion to offer a new comparative study of far-right demonstration campaigns across Austria, England, and Germany from 1990–2020. With rigorous qualitative comparative analysis and process-tracing case studies, the book explores what factors drive the demobilisation of far-right movements and the critical role of state and societal responses. By examining key far-right groups like the British National Party and the German People's Union, it sheds light on a crucial yet underexplored area of social movement theory. Combining innovative methodology with rich empirical analysis, Demobilising the Far Right provides vital insights for understanding political violence, extremism, and protest movements as well as how states and social actors respond, and the implications for democratic societies.
Britain's decision to leave the European Union was perhaps the most divisive and consequential event of modern British politics. To assess its impact on the tenth anniversary of the referendum, Anthony Seldon assembles an unparalleled list of writers from all sides of the debate – including Brexit MP Steve Baker, ex-Cabinet Secretary Simon Case, election guru John Curtice, economist Paul Johnson, ex-Foreign Secretary David Miliband, ex-Cabinet minister Emily Thornberry, leading lawyers Marina Wheeler and Jonathan Sumption and ex-Archbishop of Canterbury Rowan Williams. They analyse why the referendum happened, how Brexit became law and its impact on every corner of British life, concluding with a range of perspectives on how Britain might make the most of the opportunities now available to it. As the dust continues to settle, The Brexit Effect delivers a vital and timely analysis for all who wish to understand Britain's past, present and future.
European integration has many origins, although its history goes back less far than is often assumed. This study offers an accessible and engaging overview of the past and present of today's European Union, from the postwar era to the present day. Beginning with the foundational treaties of the 1950s, the book examines how the EU became an increasingly global actor through the 1980s and 1990s. Focusing particularly on recent developments, Kiran Klaus Patel explores how the EU's current role was far from a given and remains fragile. Looking beyond public discourse fixated on crisis, Patel highlights the adaptability and resilience of the EU and how it has turned challenges into opportunities and expanded its own role in the process. This book sheds new light on the past in order to understand the present – and possible options for the future. In the process, it challenges conventional wisdoms of Europhiles and Eurosceptics alike.
This is a study of the financial system that sustained the sixteenth-century empire of Philip II of Spain. Detailing the links between royal revenue sources, trade fairs, credit market, long-term debt, and contracts with Genoese bankers, it reveals how Philip's financial and military strategy complemented each other. Central to the narrative is Philip's struggle with the Cortes, which, under Castile's implicit constitution, imposed limits on public debt, forcing repeated renegotiations as military expenses and debt escalated. In this first analytical study of Philip's financial policies, Carlos Álvarez-Nogal and Christophe Chamley draw on extensive archival research and secondary sources to show that Philip's main challenge was not the bankers but the Cortes. He used temporary payment suspensions and financial crises as tools to pressure the Cortes for additional taxation. The book highlights the interplay between debt, political power, and state formation in early modern Europe.
For activists in West Germany, politicization often began in childhood. This was frequently followed by decades of intense political engagement, in myriad forms and venues, insisting on the free and democratic values their post-fascist country was supposed to embody. Through oral histories of fifty-five West German activists, this study explores how individuals became and remained politicized. Belinda Davis examines the diverse lived experiences of these activists, highlighting how social change took place both through protest and in the building of alternatives. In doing so, this study challenges conventional portrayals of 'the student movement' and of the ''68ers' and reveals the critical role of activists' experiences across decades, locations and venues. At a moment when we once again face challenges to democracy and peaceful political expression, this historic engagement offers valuable lessons on the achievements of grassroots politics, emphasizing just how personal is the political.
The presence of Shiʿite communities in Western Europe dates to the late nineteenth century, with Britain as the primary destination for immigration, as well as notable communities developing in Belgium, France, Germany, Ireland, the Netherlands and Scandinavia. Exploring selected encounters of Twelver Shiʿite Muslims with the European West, this study examines local and transnational religious organization to assess socio-political integration. Its central thesis defines European Shiʿism through peripheral engagement and religious retention. Building on a range of language sources, interviews with Shiʿite spokesmen and fieldwork in Iran, Britain, the Netherlands, and Germany, Matthijs van den Bos identifies European Shiʿism with a religious mode of engagement involving hierarchization of collective self and other identities. Shiʿite parties with greater distance to high politico-religious authorities abroad are seen more likely to engage in cultural exchange with their European milieu. On one side stand ethnically varied Shiʿite organizations with limited engagement of others in Europe. The other shows civic outreach, ritual transformation, and integrationist theology.
For some Germans, Nazism represented an ecological outlook and a return to a simpler, healthier, more natural way of life founded on environmental harmony. That image fundamentally conflicts with the astonishing destructiveness of the Nazi military machine and its legacy of concentration camps, dictatorship, and mass murder. This study argues that these two facets of Nazism, the ecological and the imperial, were integrally intertwined. Peter Staudenmaier uses new archival evidence to examine this contested history, ranging from early organic farming movements to landscape protection advocates. In doing so, Staudenmaier reveals a remarkable range of practical endeavors in Nazi Germany that were shaped by ecological ideals coupled with potent racial myths. The Politics of Nature in Nazi Germany challenges previous scholarly frameworks, bringing together environmental history and the history of Nazism in new and revealing ways.
The Cambridge Companion to the Byzantine Church explores the intricate dimensions of the Church in Byzantium-its emergence, theology, art, liturgy and histories-and its afterlife, in captivity and in the modern world. Thirty leading theologians and historians of eastern Rome examine how people from Greece to Russia lived out their faith in liturgies, veneration of the saints, and other dimensions of church life, including its iconic art and architecture. The authors provide a rich overview and insights from the latest scholarship on the lives and beliefs of emperors and subjects across the Byzantine empire. The volume thereby fills a prominent gap in current offerings on the development and continuing impacts of the Byzantine church from the fourth to fifteenth centuries, and will serve as a valuable resource for scholars, a companion for students and an introduction for the wider community to this fascinating chapter in the history of Christianity.
As the 20th century recedes, how should its history be written? The 1920s and 1930s were a time of paradox, of great conflict and contradiction. If those years were the crucible of a new metropolitan modernity and its possibilities, what were the forward-moving forces and ideas? What were their effects and where did they lead? The Modernist Wish provides a comprehensive, non-hierarchical and integrated history of Europe's early 20th century across the whole of the continent. Uniting social, cultural-intellectual, and political history alongside military-strategic and geopolitical dimensions, Geoff Eley examines the distinctiveness of early-20th century modernity. He draws out the exceptional character of the interwar years and their longer-run social and political fallout, based in the excitements of metropolitan living, the progressive achievements of an industrialized machine world, and the material possibilities for fashioning new forms of selfhood. In presenting a truly European history for our time, this study encompasses both the grand narratives of large-scale transformations, and the everyday realities of individual lived experiences.
The Byzantine Abbot Symeon the New Theologian (949–1022) transgressed the homophobic norms of medieval Orthodox society. His longing for God was distinctly homoerotic, and he depicted union with the divine as a queer sort of marriage. His Orthodox theology of theosis, the deification of the entire person, meant that Symeon taught the salvation of all the parts of the body. But monks also desired the eradication of lust and the punishment of those who fell prey to it. Sermons and biblical commentary defined men who had sex with men as sodomites; and saints' lives warned of the consequences of same-sex desires. Those who renounced sex redirected their desire rather than eliminating it. Symeon's queer erotics shed light on other devotions distinctive to medieval Orthodoxy, including the veneration of saints and worship with icons. Monastic Desires makes a groundbreaking contribution to the history of sexuality and the history of Christianity.
This formative period of EU law witnessed an intense struggle over the emergence of a constitutional practice. While the supranational institutions, including the European Commission, the European Court of Justice and the European Parliament, as well as EU law academics helped to develop and promote the constitutional practice, member state governments and judiciaries were generally reluctant to embrace it. The struggle resulted in an uneasy stalemate in which the constitutional practice was allowed to influence the doctrines, shape and functioning of the European legal order that now underpins the EU, but a majority of member state governments rejected European constitutionalism as the legitimating principle of the new EU formed on basis of the Treaty of Maastricht (1992). The struggle and eventual stalemate over the constitutional practice traced in this book accounts for the fragile and partial system of rule of law that exists in the EU today.
In The Resilience of the Old Regime, David Art reevaluates the so-called first wave of democratization in Western Europe through the lens of authoritarian resilience. He argues that non-democrats succeeded to a very large degree in managing, diverting, disrupting, and repressing democratic movements until the end of the First World War. This was true both in states political scientists have long considered either full democracies or democratic vanguards (such as the UK and Sweden), as well as in others (such as Germany and Italy) that appeared to be democratizing. He challenges both the Whiggish view that democracy in the West moved progressively forward, and the influential theory that threats of revolution explain democratization. Drawing on extensive historical sources and data, Art recasts European political development from 1832–1919 as a period in which competitive oligarchies and competitive authoritarian regimes predominated.
How have European countries coped with the challenge of industrial capitalism and the rise of superpowers? Through an analysis of European integration from 1945 to the present day, Laurent Warlouzet argues that the European response was to create both new institutions and an original framework of governance for capitalism. Beyond the European case, he demonstrates that capitalism is not just a contest between free-markeeters and their opponents, those in favor of welfare and environmental policies, because there is a third camp which defends protectionism and assertive defence policies. Hence, the governance of capitalism has three foundational principles – liberty, solidarity and community. The book shows how Europeans including Thatcher, de Gaulle and Kohl have dealt with the challenges of nationalism and protectionism in the past, with their successes and failures providing valuable lessons for improving international relations today. This title is also available as open access on Cambridge Core.