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Christopher Bigsby and Arthur Miller shared a regular correspondence which stretched over nearly three decades of friendship. Their interaction and collaboration included a unique series of recorded interviews which now bring fresh and surprising perspectives to the life, thought and creative motivations of one of the greatest modern dramatists. The conversations range richly across topics such as the notorious McCarthy trials, the intent behind Miller's own work, and his family dynamics and relationships – including his short-lived marriage to Marilyn Monroe. Containing new insights into Miller's celebrated plays, including extensive meditations on Death of a Salesman and The Crucible, these illuminating interviews also give readers unrivalled access to the playwright himself.
This Element argues that movement, overseen by a movement director, is vital for theatre-making. It can support actors with characterisation and playing others responsibly and ethically, for scripted and non-scripted tasks: from dances to fights, from parades to murders, or other human behaviour. Movement directing is an increasingly common role as it helps forge an ensemble and build 'worlds' on stage, and plays a crucial part in shaping how actors work with and in space. The Element's autoethnographic approach draws on the author's movement direction for ten productions in the UK, most with director Katie Mitchell, based on his research into and experience with Gardzienice Theatre Association, Poland, from 1989. The Element offers a perspective that is missing in accounts of Mitchell's oeuvre and much British movement scholarship by examining the influence of the Grotowskian lineage on British theatre and by discussing voice work and text delivery, something often overlooked.
This Element examines Tian Qinxin (1969– ), one of the most prominent theatre directors in contemporary China, and her significant contribution to the development of mainstream Chinese theatre in the 21st century. Since her debut productions in the late 1990s, Tian has cultivated a distinctive directorial style, marked by a syncretic fusion of Western and traditional Chinese theatrical elements. While she has worked across a variety of genres, her primary focus has been on stage adaptations. Adaptation is not only a defining feature of her theatrical practice but also a central aspect of her professional life, where shifting political and cultural contexts necessitate her “performance” of various expressions of both femininity and masculinity. Tian's remarkable adaptability enables her to skillfully navigate the evolving landscape of Chinese theatre, the demands of state cultural policy, and the requirements of the commercial theatre sector.
Charting a history of theatrical resistance to environmental exploitation, this study places drama and theatrical performance staged in Australia within the context of international scholarship to address major concerns about changing ecological systems. Exploring the staging of calamities ranging from droughts and floods to forest fires and rising seas, it examines a strikingly diverse body of work that reflects the entanglement of socio-economic and natural forces leading to ecological damage and climate change. Weather phenomena become protagonists in plays by Jack Davis, Andrea James, Louis Nowra and Hannie Rayson, while mutant creatures manifest climate threats in Jill Orr's work, and performances by the Australian Indigenous Marrugeku and Bangarra Dance Theatre invite grief for immense losses. Featuring First Nations performance and the profound knowledge of biodiverse multispecies habitats it presents, this study challenges the ways in which socio-ecological disaster is called 'natural' and positioned outside human responsibility.
Presenting a panoramic, world-ranging view of history, this Guide identifies theatre's most important moments of widespread change from 50,000 BCE to modernity, across Eurasia, Africa, the Americas, and Australasia. It explains why those moments came about and examines how they found expression in distinctive theatre practices. Its global perspective complements more localized perspectives and foregrounds the importance of sometimes trivialized and overlooked traditions. The Guide provides students, scholars, and all who are interested in theatre with a fresh, lively, and compelling understanding of world theatre history.
This Element focuses on three Chinese productions of The Vagina Monologues (TVM, 1996), a radical-feminist play by the North American artist and activist Eve Ensler: Yin Dao Du Bai (The Vagina Monologues, 2003), Yin Dao Zhi Dao (Vagina's Way, 2013), and Dao Yin (Saying Vagina, 2021). Each production was staged in and informed by the changing landscape of Chinese feminism: from 2003 to the early 2010s, the making of TVM was a process of exploring the subject position of an autonomous citizen, but from 2015, feminist theatre making had to contend with gains being eroded by state neoliberalism, an issue reflected in the third performance, Dao Yin (2021). Drawing on this historical analysis, in the fifth and final section, the author proposes the concept of 'collapsed feminisms' to argue that Chinese feminist theatres from 2003 to 2021 staged an extremely complicated scene where all these feminisms overlapped and 'collapsed' together.
Playwrights, including Shakespeare, often started out as song writers and regularly product-placed ballads within their dramas. In this enlightening study, Tiffany Stern asks who wrote, financed, published and marketed theatrical broadsheet ballads and investigates the migrants, women, and individuals with disabilities who sung and sold them outside playhouses – in striking contrast to the white, able-bodied and male actors who performed inside. With case-studies ranging from ballads in plays by Shakespeare and Jonson, sung after plays as jigs or 'themes' by the clowns Tarlton, Kemp and Armin, and performed about the plays of Marlowe, Kyd, Shakespeare and others, Ballad Business argues that broadsheet ballads were often the first and sometimes only parts of the performance to be published. Advertisements and souvenirs, ballads constituted a crucial though now forgotten form of theatrical merchandise and musical paratext.
This is the first volume of A Social and Economic History of the Theatre to 300 BC and focuses exclusively on the theatre festivals in the city of Athens. It presents and discusses in detail all the documentary and material evidence for the Dionysia in the city of Athens, the Lenaea and the Anthesteria. It is the first comprehensive reappraisal of the Athenian theatre festivals undertaken in over seventy years and the first ever to attempt a history of the Athenian theatre as an institution which recognises the social and economic forces that underpinned it. All texts are translated and made accessible to non-specialists and specialists alike. The volume will be a fundamental work of reference for all classicists and theatre historians interested in ancient theatre and its wider historical contexts.
The latest books by Martha Nussbaum and Peter Franklin, on the music and life of Benjamin Britten, both come from positions notionally outside music studies. Nussbaum – the liberal philosopher, as close to an academic celebrity as one can find nowadays – writes about the War Requiem (1962) as a (mostly) appreciative visitor to the discipline. Franklin, by contrast, is well known in nineteenth- and twentieth-century music studies. Britten Experienced nevertheless adopts the institutionally detached, less inhibited perspective of the emeritus. It would not be too far from the truth to call Franklin’s book a career retrospective. Crucially, though, it takes in not only the things that he has taught and published over the years, but also the personal encounters and enthusiasms that have (often invisibly) shaped this teaching and scholarship – the very things, in other words, that typically lie outside the professional purview of music studies.
Geopolitical tensions escalated between the USSR and the Republic of China over control of the Chinese Eastern Railway during the late 1920s, resulting in a brief war in which several thousand people were killed. Given the violence in Manchuria in the months preceding direct military engagement, it is surprising that Soviet authorities sent an opera tour to the zone of conflict. This article examines the two seasons spent by visiting Soviet opera vocalists at the Railway Assembly Hall (Zhelsob) from September 1927 to February 1929, attending to the staging, reception and political goals of the tour. I argue that the opera stage in the city of Harbin transformed into a temporary zone of informal extraterritoriality, where unpredictable collaborations transpired between ideological enemies on either side of the military clash. The Soviet opera tour to Manchuria prompts us to reconsider the agency and intentionality of musicians in armed conflict.
This book is about the relationship between emergencies and the spectator. In the early twenty-first century, ‘emergencies’ are commonplace in the newsgathering and political institutions of western industrial democracies. From terrorism to global warming, the refugee crisis to general elections, the spectator is bombarded with narratives that seek to suspend the criteria of everyday life in order to address perpetual ‘exceptional’ threats. I argue that repeated exposure to these narratives through the apparatuses of contemporary technology creates a ‘precarious spectatorship’, where the spectator’s ability to rationalise herself, or her relationship with the object of her spectatorship, is compromised.In terms of the ways in which emergencies are dramatized for the spectator, this book focuses primarily on the framing and distribution of images. Because images are cheap and easy to produce; because they can be quickly and limitlessly distributed; because they are instantly affective and because they can be easily overwritten, they have become a pre-eminent tool in the performance of emergencies. In response to this, the book proposes theatrical performance as a space in which the relationship between the spectator and emergencies may be critically examined, and I analyse a range of contemporary theatrical pieces which challenge the spectator under the aegis of emergencies.
Chapter 1 conducts an in-depth discussion of the ways in which Islamic State (IS) murder propaganda was produced and distributed in the UK, in the years 2014–2015. By focussing on the careful construction of personas by both Islamic State and the UK government, my aim is to demonstrate the ways in which emergencies may be packaged and deployed in order to inspire specific responses in targeted audiences. On the one hand, IS used their technological fluency to ventriloquise their victims in order to demonstrate absolute mastery and justification for their military incursions, inspiring potential converts around the world. On the other, the British press carefully packaged ‘Jihadi John’ as a monster, in order to stoke public anxiety about IS and draw support for military reprisals. In this chapter I begin a discussion of the image, and the ways in which the disconnect between the image and its subject may be exploited in order to produce affective responses within the spectator.
The Epilogue locates my research within my own experiences of being exposed to images of violence, contextualising this study and offering some thoughts on a personal experience of precarious spectatorship. I also discuss the work of Antonin Artaud, one of the key critical voices in theatre to warn against the violence of representation, and conclude with an analysis of Alice Birch’s (2018) La Maladie de la Mort, a play that addresses the suicidal consequences of a world predicated on images.
Chapter 4 appraises both the destruction of the exterior and the ‘empty centre’ that I theorize as hallmarks of emergencies, proposing a survey of some recent theatrical texts in which these ideas have been tackled. The intention here is to illustrate some ways in which theatre, with its partialities, contingencies and failures, can offer spaces of potential identification or resistance to this process. I begin with the concept of a ‘rigged game’. This idea, which underpins Forced Entertainment’s Real Magic, Ontroerend Goed’s £¥€$ (LIES) 2 Magpies’ Last Resort and Theatre Conspiracy’s Foreign Radical, offers a way of conceptualising through performance the restrictive limits imposed by emergency protocol. Addressing each in turn, I explore the ways in which they create theatrical languages to challenge the orthodoxies latent within emergencies and, importantly, destabilize the notion that ‘there is no other choice’. My second cluster of productions are Kieran Hurley’s Heads Up, Andy Duffy’s Crash and Mark Thomas’ The Red Shed, which are shows that borrow conventions from storytelling and dramatise the imperative of retaining a sense of historical context to the present moment, and the consequences of what can happen if this relationship is overwritten.
This chapter explores the so-called ‘refugee crisis’ of 2015 and beyond, in a discussion of the relationship between the spectator and the ‘other’. Drawing on two theatrical case studies – Vanishing Point’s (2016) The Destroyed Room and Zinnie Harris’ (2015) How to Hold Your Breath, I suggest ways in which live performance can respond to the erasure of humanity that is often practised upon the refugee in the circulation of images. One chief strategy is through storytelling, an art-form that relies upon personal interaction and privileges experience over information. This chapter also applies Bernard Stiegler’s theory of ‘spiritual misery’ to performance analysis, and concludes with a discussion of the dangers of building a visual economy on the destruction of the face of the other.
The introduction contextualises the book through analysis of political rhetoric which is designed to produce a sense of emergency. Building on recent theories from geography, I offer a definition of ‘emergency’ as the projection of a future crisis which demands compliance to a defined set of common practices (protocol). I define my key terms ‘theatre’, ‘spectator’ and ‘image’, and undertake a brief case study into the ways in which theatre might push beyond the ‘representable’ – which is how, I argue, emergencies are produced and maintained at the level of the image.