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According to Kant, citizenship amounts to freedom (Freiheit), equality (Gleichheit), and civil self-sufficiency (Selbständigkeit). This Element provides a unifying interpretation of these three elements. Vrousalis argues that Kant affirms the idea of interdependent independence: in the just society, citizens have independent use of their interdependent rightful powers. Kant therefore thinks of the modern state as a system of cooperative production, in which reciprocal entitlements to one another's labour carry a justificatory burden. The empirical form of that ideal is a republic of economically independent commodity producers. It follows that citizenship and poverty, for Kant, are inextricably connected. Vrousalis explains how Kant's arguments anticipate Hegel's discussion of the division of labour, Marx's account of alienated labour, and Rawls' defence of a well-ordered society. This title is also available as Open Access on Cambridge Core.
This Element argues that property rights and the territorial rights of states in Kant's legal theory provide a strong justification for the expansion of international law. Central to the argument is Kant's theory of legal obligation, according to which a right to external things is only possible if it can genuinely bind all those on whom it must impose an external duty. Given the global scope of this legal obligation in Kant's account, it can only be achieved through the implementation of a shared international legal order regulated by a principle of reciprocity in external relations. Kant's conception of legal obligation thus requires us to leave the state of nature beyond domestic legal systems towards an international legal order. The author also examines how the international legal order differs from a world state, and how it can be consistent with national legal systems.
This Element reconstructs Kant's puzzling statements about the moral feeling of respect (Achtung), which is 'a feeling self-wrought by means of a rational concept and therefore specifically different' from all common feelings (4:401n.). The focus is on the systematic position of respect within the framework of Kant's major works and within the faculties of the human mind. The concept of respect is discussed with regard to (i) the transcendental problem of noumenal causation in Kant's first Critique; (ii) the practical problem of moral motivation in Kant's second Critique; (iii) the aesthetic problem of feeling and the dynamic sublime in Kant's third Critique; and (iv) the problem of moral imputability and education in Kant's Religion and Metaphysics of Morals. By considering its self-reflective volitional structure, this Element argues for a compatibilist account of the moral feeling of respect, according to which both intellectualist and affectivist interpretations are true.
Corporations are legal bodies with duties and powers distinct from those of individual people. Kant discusses them in many places. He endorses universities and churches; he criticises feudal orders and some charitable foundations; he condemns early business corporations' overseas activities. This Element argues that Kant's practical philosophy offers a systematic basis for understanding these bodies. Corporations bridge the central distinctions of his practical philosophy: ethics versus right, public versus private right. Corporations can extend freedom, structure moral activity, and aid progress towards more rightful conditions. Kant's thought also highlights a fundamental threat. In every corporation, some people exercise the corporation's legal powers, without the same liabilities as private individuals. This threatens Kant's principle of innate equality: no citizen should have greater legal rights than any other. This Element explores the justifications and safeguards needed to deal with this threat. This title is also available as Open Access on Cambridge Core.
Kant's Critique of Pure Reason is one of the most important works in the Western philosophical tradition, which made seminal contributions to epistemology, metaphysics, and the foundations of moral philosophy. This second edition streamlines and updates its editors' Introduction, and extensively updates its Bibliography. It renders Kant's terminology and style of argument more accurately and accessibly than any other translation into English. It also supplies more extensive annotation and contextualization of Kant's work than any other edition in English or even in German, recording not only all the variations between the two substantially different editions of the book that Kant published in 1781 and 1787 but, for the first time in any edition, all of the notes he made in his own copy in the period between those two editions. This translation makes well-informed study of the Critique in English more possible than ever before.
Plotinus' Enneads is a work which is central to the history of philosophy in late antiquity. This is the second edition of the first English translation of the complete works of Plotinus in one volume in seventy years, which also includes Porphyry's Life of Plotinus. Led by Lloyd P. Gerson, a team of experts present up-to-date translations which are based on the best available text, the edition minor of Henry and Schwyzer and its corrections. The translations are consistent in their vocabulary, making the volume ideal for the study of Plotinus' philosophical arguments. This second edition includes a number of corrections, as well as additional cross-references to enrich the reader's understanding of Plotinus' sometimes very difficult presentation of his ideas. It will be invaluable for scholars of Plotinus with or without ancient Greek, as well as for students of the Platonic tradition.