Element contents
Monotheism and Fundamentalism
Prevalence, Potential, and Resilience
Published online by Cambridge University Press: 11 April 2024
Summary
This Element explores the relation between monotheism and fundamentalism. It does so from both an empirical perspective and a more theoretical one that combines theological and philosophical insights. The empirical part addresses how as a matter of fact, particularly quantitively, monotheism and fundamentalism relate to one another. The more theoretical part studies the relation between the two by considering the doctrine of God and the issue of exclusion, theories of revelation, and ethics. Finally, the book considers whether monotheism has particular resources that can be employed in mitigating the consequences of or even altogether preventing fundamentalism. This title is also available as Open Access on Cambridge Core.
Information
- Type
- Element
- Information
- Online ISBN: 9781009309653Publisher: Cambridge University PressPrint publication: 09 May 2024
References
Abou El Fadl, K. (2002). Peaceful Jihad. In Wolfe, M., ed., Taking Back Islam: American Muslims Reclaim Their Faith. Emmaus, PA: Rodale Books, pp. 33–9.Google Scholar
Almond, G. A., Appleby, R. S., and Sivan, E. (2003). Strong Religion: The Rise of Fundamentalisms around the World. Chicago, IL: The University of Chicago Press.Google Scholar
Almond, G. A., Sivan, E., and Appleby, R. S. (1995). Fundamentalism: Genus and Species. In Marty, M. E. and Appleby, R. S., eds., Fundamentalisms Comprehended. Vol. 5 of The Fundamentalism Project. Chicago, IL: The University of Chicago Press, pp. 399–424.Google Scholar
Altemeyer, B., and Hunsberger, B. (1992). Authoritarianism, Religious Fundamentalism, Quest and Prejudice. International Journal for the Psychology of Religion, 2, 113–33.CrossRefGoogle Scholar
Altemeyer, B., and Hunsberger, B. (2004). A Revised Religious Fundamentalism Scale: The Short and Sweet of It. International Journal for the Psychology of Religion, 14(1), 47–54.CrossRefGoogle Scholar
Alwin, D. F., Felson, J. L., Walker, E. T., and Tufiş, P. A. (2006). Measuring Religious Identities in Surveys. International Journal of Public Opinion Quarterly, 70(4), 530–64.Google Scholar
Amesbury, R. (2022). Fideism. Zalta, In E. N. and Nodelman, U., eds., The Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/archives/sum2022/entries/fideism/.Google Scholar
Apicella, C., Norenzayan, A., and Henrich, J. (2020). Beyond WEIRD: A Review of the Last Decade and a Look Ahead to the Global Laboratory of the Future. Evolution and Human Behavior, 41(5), 319–29.CrossRefGoogle Scholar
Appleby, R. S. (1998). Fundamentalism. In Wuthnow, R., ed., Encyclopedia of Politics and Religion. New York, NY: Routledge, pp. 280–8.Google Scholar
Appleby, R. S., and Marty, M. E. (2009). Interview: Think Again: Fundamentalism. Foreign Policy, November 12. https://foreignpolicy.com/2009/11/12/think-again-fundamentalism/.Google Scholar
Armstrong, K. (2000). The Battle for God: Fundamentalism in Judaism, Christianity and Islam. Glasgow: Harper Collins.Google Scholar
Assmann, J. (2005). Monotheism and Its Political Consequences. In Giesen, B. and Šuber, D., eds., Religion and Politics: Cultural Perspectives. Leiden: Brill, pp. 141–59.Google Scholar
Battaglia, G. (2017). Neo-Hindu Fundamentalism Challenging the Secular and Pluralistic Indian State. Religions, 8(10), art. no. 216, 1–20.CrossRefGoogle Scholar
Beck, U. (2010). A God of One’s Own: Religion’s Capacity for Peace and Potential for Violence. Cambridge: Polity Press.Google Scholar
Beller, J., and Kröger, C. (2021). Religiosity and Perceived Religious Discrimination as Predictors of Support for Suicide Attacks among Muslim Americans. Peace and Conflict: Journal of Peace Psychology, 27(4), 554–67.CrossRefGoogle Scholar
Bendroth, M. (2014). Fundamentalism and Christianity. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 55–69.CrossRefGoogle Scholar
Benedict XVI (2006). Faith, Reason, and the University: Memories and Reflections. Lecture held at the University of Regensburg, Germany, September 12. https://familyofsites.bishopsconference.org.uk/wp-content/uploads/sites/8/2019/07/BXVI-2006-Regensburg-address.pdf.Google Scholar
Benedict XVI (2007). Encyclical Letter Spe salvi to the Bishops, Priests and Deacons, Men and Women Religious, and All the Lay Faithfull, on Christian Hope. www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi.html.Google Scholar
Beyerlein, K. (2004). Specifying the Impact of Conservative Protestantism on Educational Attainment. Journal for the Scientific Study of Religion, 43(4), 505–18.CrossRefGoogle Scholar
Biale, D., Assaf, D., Brown, B. et al. (2018). Hasidism: A New History. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Bishop, J., and McKaughan, D. J. (2022). Faith. Zalta, In E. N. and Nodelman, U., eds., The Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/archives/fall2022/entries/faith/.Google Scholar
Blankinship, K. Y. (2014). Muslim “Fundamentalism,” Salafism, Sufism, and Other Trends. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 144–62.Google Scholar
Boldeman, L. (2007). The Cult of the Market: Economic Fundamentalism and Its Discontents. Canberra: Australian National University Press.Google Scholar
Bonner, M. (2006). Jihad in Islamic History: Doctrines and Practice. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Boucek, C. (2008). Saudi Arabia’s “Soft” Counterterrorism Strategy: Prevention, Rehabilitation, and Aftercare. Washington, DC: Carnegie Endowment for International Peace. https://carnegieendowment.org/files/cp97_boucek_saudi_final.pdf.Google Scholar
Bourget, D., and Chalmers, D. (2023). Philosophers on Philosophy: The 2020 Philpapers Survey. Philosophers’ Imprint, 23(11), 1–53.CrossRefGoogle Scholar
Brandt, M. J., and Van Tongeren, D. R. (2017). People Both High and Low on Religious Fundamentalism Are Prejudiced toward Dissimilar Groups. Journal of Personality and Social Psychology, 112(1), 76–97.CrossRefGoogle ScholarPubMed
Buijs, G. (2013). Monotheism and Political Violence: Reflections on the Argumentative Sustainability of a Causal Claim. In Vanney, A., ed., Violence in Civil Society: Monotheism Guilty? Hildesheim: Georg Olms, pp. 19–36.Google Scholar
Cahan, J. A. (2014). The Jewish Settler Movement and the Concept of Fundamentalism. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 108–24.Google Scholar
Carpenter, J. A. (1997). Revive Us Again: The Reawakening of American Fundamentalism. New York, NY: Oxford University Press.Google Scholar
Çelik, Y. (2023). Answering Divine Love: Human Distinctiveness in the Light of Islam and Artificial Superintelligence. Sophia. http://doi.org/10.1007/s11841-023-00977-w.CrossRefGoogle Scholar
Chakrabarty, B., and Jha, B. K. (2020). Hindu Nationalism in India: Ideology and Politics. London: Routledge.Google Scholar
Chisholm, R. M. (1973). The Problem of the Criterion. Milwaukee, WI: Marquette University Press.Google Scholar
Choueiri, Y. M. (2010). Islamic Fundamentalism: The Story of Islamist Movements. London: Continuum.Google Scholar
Chung, M. G., Kang, H., Dietz, T., Jaimes, P., and Liu, J. (2019). Activating Values for Encouraging Pro-environmental Behavior: The Role of Religious Fundamentalism and Willingness to Sacrifice. Journal of Environmental Studies and Sciences, 9, 371–85.CrossRefGoogle Scholar
Clarke, S. (2017). Competing Fundamentalisms: Violent Extremism in Christianity, Islam, and Hinduism. Louisville, KY: Westminster John Knox.Google Scholar
Cliteur, P. (2010). Het monotheïstisch dilemma, of De theologie van het terrorisme. Amsterdam: De Arbeiderspers.Google Scholar
Crawford, D. D. (2014). The Idea of Militancy in American Fundamentalism. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 36–54.CrossRefGoogle Scholar
Dawson, L. L. (2018). Challenging the Curious Erasure of Religion from the Study of Religious Terrorism. Numen, 65(2–3), 141–64.CrossRefGoogle Scholar
Dawson, L. L. (2021a). Bringing Religiosity Back In: Critical Reflection on the Explanation of Western Homegrown Religious Terrorism (Part I). Perspectives on Terrorism, 15(1), 2–16.Google Scholar
Dawson, L. L. (2021b). Bringing Religiosity Back In: Critical Reflection on the Explanation of Western Homegrown Religious Terrorism (Part II). Perspectives on Terrorism, 15(2), 1–21.Google Scholar
Deal, J. E., and Bartoszuk, K. (2014). Preliminary Validation of the North American Protestant Fundamentalism Scale. Journal of Beliefs and Values, 35(3), 265–77.CrossRefGoogle Scholar
De Graaf, B. (Forthcoming). The Radical Redemption Model: Terrorist Beliefs and Narratives. Extreme Belief and Behavior Series, Vol. 1. New York, NY: Oxford University Press.Google Scholar
De Graaf, B., and Van den Bos, K. (2021). Religious Radicalization: Social Appraisals and Finding Radical Redemption in Extreme Beliefs. Current Opinion in Psychology, 40, 56–60.CrossRefGoogle ScholarPubMed
Denemark, R. A. (2008). Fundamentalisms as Global Social Movements. Globalizations, 5(4), 571–82.CrossRefGoogle Scholar
Droogers, A. (2005). Syncretism and Fundamentalism: A Comparison. Social Compass, 52(4), 463–71.CrossRefGoogle Scholar
Ecklund, E. H., and Johnson, D. R. (2021). Varieties of Atheism in Science. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Ellethy, Y. (2023). Al-walā’w’al-barā’ (Loyalty and Disavowal): Reconstructing a “Creed” in the Muslim Hermeneutics of “Otherness.” In Reitsma, B. and van Nes-Visscher, E., eds., Religiously Exclusive, Socially Inclusive? Amsterdam: Amsterdam University Press, pp. 163–81.Google Scholar
Engels, F. (1880). Die Entwicklung des Sozialismus von der Utopie zur Wissenschaft. Hottingen-Zürich: Schweizerischen Genossenschaftdruckerei.Google Scholar
Feldt, L. (2023). Training for Total Devotion: Emotionality and Narrativity in Deuteronomy. Religion, 53(1), 43–67.CrossRefGoogle Scholar
Fernandes, E. (2007). Holy Warriors: A Journey into the Heart of Indian Fundamentalism. New Delhi: Penguin Books.Google Scholar
Gierycz, M. (2020). Religion: A Source of Fundamentalism or a Safeguard against It? Religions, 11(3), art. no. 104, 1–19.CrossRefGoogle Scholar
Grigoropoulos, I. N. (2014). Personality Traits as Predictors of Sexual Attitudes in a Sample of Greek University Students. Psychology and Sexuality, 5(3), 201–9.CrossRefGoogle Scholar
Grossman, M. (2021). Resilience to Violent Extremism: A Multisystemic Analysis. In Ungar, M., ed., Systemic Resilience: Adaptation and Transformation in Contexts of Change. Oxford: Oxford University Press, pp. 293–317.CrossRefGoogle Scholar
Grossman, M., Hadfield, K., Jefferies, P., Gerrand, V., and Ungar, M. (2022). Youth Resilience to Violent Extremism: Development and Validation of the BRAVE Measure. Terrorism and Political Violence, 34(3), 468–88.CrossRefGoogle Scholar
Grube, D.-M. (2023). A Humble Exclusivism? Reconstructing Exclusivism under Justificationist Rather Than Bivalent Parameters. In Reitsma, B. and van Nes-Visscher, E., eds., Religiously Exclusive, Socially Inclusive? Amsterdam: Amsterdam University Press, pp. 25–41.Google Scholar
Gustafson, S. (2020). Moving toward the Enemy: A Case for Missiological Engagement in Counter/Deradicalization. Journal for Deradicalization, 25, 117–57.Google Scholar
Gustafson, S. (2023). Reshaping the Ultimate Other: Levantine Conversion from Extremist Islam to Christianity through the Lenses of Deradicalization and Missiology. PhD dissertation, Vrije Universiteit Amsterdam.Google Scholar
Hannesson, R. (2014). Ecofundamentalism: A Critique of Extreme Environmentalism. Lanham, MD: Lexington.Google Scholar
Harding, S. F. (1991). Representing Fundamentalism: The Problem of the Repugnant Cultural Other. Social Research, 58(2), 373–93.Google Scholar
Harding, S. F. (2000). The Book of Jerry Falwell: Fundamentalist Language and Politics. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Harris, J. M. (1994). “Fundamentalism”: Objections from a Modern Jewish Historian. In Hawley, J. S., ed., Fundamentalism and Gender. New York, NY: Oxford University Press, pp. 137–74.Google Scholar
Heywood, A. (2012). Political Ideologies: An Introduction, 5th ed. London: Palgrave Macmillan.CrossRefGoogle Scholar
Hick, J. (2004). An Interpretation of Religion: Human Responses to the Transcendent, 2nd ed. New Haven, CT: Yale University Press.CrossRefGoogle Scholar
Hood, R. W., Hill, P. C., and Williamson, W. P. (2005). The Psychology of Religious Fundamentalism. New York, NY: Guilford.Google Scholar
Howard-Snyder, D. (2017). Markan Faith. International Journal for Philosophy of Religion, 81, 31–60.CrossRefGoogle Scholar
Howard-Snyder, D., and McKaughan, D. J. (2022). Faith and Resilience. International Journal for Philosophy of Religion, 91, 205–41.CrossRefGoogle ScholarPubMed
Hudis, P., Vidal, M., Smith, T., Rotta, T., and Prew, P. eds. (2018). The Oxford Handbook of Karl Marx. Oxford: Oxford University Press.Google Scholar
Huff, P. A. (2008). What Are They Saying about Fundamentalisms? New York, NY: Paulist Press.Google Scholar
Hunsberger, B., Alisat, S., Pancer, S. M., and Pratt, M (1996). Religious Fundamentalism and Religious Doubts: Content, Connections, and Complexity of Thinking. International Journal for the Psychology of Religion, 6(3), 201–20.Google Scholar
Ibn S̲aalih al-’Uthaymeen, M. (1997). Explanation of the Three Fundamental Principles of Islaam. Birmingham: Al-Hidaayah.Google Scholar
Jones, J. W. (2010). Conclusion: A Fundamentalist Mindset? In Strozier, C. B., Terman, D. M., Jones, J. W., and Boyd, K. A., eds., The Fundamentalist Mindset: Psychological Perspectives on Religion, Violence, and History. Oxford: Oxford University Press, pp. 216–20.Google Scholar
Kelsey, J. (1995). Economic Fundamentalism: The New Zealand Experiment—A World Model for Structural Adjustment? London: Pluto Press.CrossRefGoogle Scholar
Kirsch, J. (2004). God against the Gods: The History of the War between Monotheism and Polytheism. New York, NY: Penguin.Google Scholar
Krüger, J. S. (2006). Religious Fundamentalism: Aspects of a Comparative Framework of Understanding. Verbum et Ecclesia, 27(3), 886–908.Google Scholar
Lawrence, B. B. (1989). Defenders of God: The Fundamentalist Revolt against the Modern Age. San Francisco, CA: Harper & Row.Google Scholar
Lehmann, J.-P. (2006). The Dangers of Monotheism in the Age of Globalization. The Globalist, March 30. www.theglobalist.com/dangers-monotheism-age-globalization/.Google Scholar
Leitane, I. (2013). Monotheism. In Runehov, A. L. C. and Oviedo, L., eds., Encyclopedia of Sciences and Religions. Dordrecht: Springer, pp. 1355–64.Google Scholar
Leon, N. (2014). Ethno-religious Fundamentalism and Theo-ethnocratic Politics in Israel. Studies in Ethnicity and Nationalism, 14(1), 20–35.CrossRefGoogle Scholar
Liht, J., Conway, L. G., Savage, S., White, W., and O’Neill, K. A. (2011). Religious Fundamentalism: An Empirically Derived Construct and Measurement Scale. Archive for the Psychology of Religion, 33(3), 299–323.CrossRefGoogle Scholar
Livesey, B. (2005). The Salafist Movement: An Examination of the Ideology That Inspired the Global Jihad and the Emergence of Its Most Dangerous Incarnation. PBS/Frontline, January 25. www.pbs.org/wgbh/pages/frontline/shows/front/special/sala.html.Google Scholar
Machasin, M. (2009). Civil Islam as an Alternative to Islamic Fundamentalism. In Hadsell, H. and Stückelberger, C., eds., Overcoming Fundamentalism: Ethical Responses from Five Continents. Geneva: Globethics, pp. 207–25.Google Scholar
Magid, S. (2014a). “America Is No Different,” “America Is Different”—Is There an American Jewish Fundamentalism? Part I. American Habad. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 70–91.CrossRefGoogle Scholar
Magid, S. (2014b). “America Is No Different,” “America Is Different”—Is There an American Jewish Fundamentalism? Part II. American Satmar. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 92–107.CrossRefGoogle Scholar
Maimonides, M. (1981). Commentary on the Mishnah, Tractate Sanhedrin, edited by Rosner, F.. New York, NY: Sepher-Hermon Press.Google Scholar
Marranci, G. (2009). Understanding Muslim Identity: Rethinking Fundamentalism. New York, NY: Palgrave Macmillan.CrossRefGoogle Scholar
Marsden, G. (1980). Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870–1925. New York, NY: Oxford University Press.Google Scholar
Marty, M. E., and Appleby, R. S. (1991). Conclusion: An Interim Report on a Hypothetical Family. In Marty, M. E. and Appleby, R. S., eds., Fundamentalisms Observed. Vol. 1 of The Fundamentalism Project. Chicago, IL: The University of Chicago Press, pp. 813–42.Google Scholar
Marty, M. E., and Appleby, R. S., eds. (1991–5). The Fundamentalism Project, 5 vols. Chicago, IL: The University of Chicago Press.Google Scholar
McIntire, C. (1945). Twentieth Century Reformation, 2nd ed. Collingswood, NJ: Christian Beacon Press.Google Scholar
Melchert, C. (2011). God Created Adam in His Image. Journal of Qur’anic Studies, 13(1), 113–24.Google Scholar
Meral, Z. (2018). How Violence Shapes Religion: Belief and Conflict in the Middle East and Africa. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Middleton, J. R. (2005). The Liberating Image: The Imago Dei in Genesis 1. Grand Rapids, MI: Brazos Press.Google Scholar
Missier, C. A. (2022). Fundamentalism and the Search for Meaning in Digital Media among Gen Y and Gen Z. Journal for Deradicalization, 33, 255–85.Google Scholar
Muluk, H., Sumaktoyo, N. G., and Ruth, D. M. (2013). Jihad as Justification: National Survey Evidence of Belief in Violent Jihad as a Mediating Factor for Sacred Violence among Muslims in Indonesia. Asian Journal of Social Psychology, 16, 101–11.CrossRefGoogle Scholar
Nanda, M. (2003). Prophets Facing Backward: Postmodern Critiques of Science and Hindu Nationalism in India. New Brunswick, NJ: Rutgers University Press.Google Scholar
Newby, G. D. (2014). Conclusion. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 235–52.Google Scholar
Nussbaum, M. C. (2007). The Clash Within: Democracy, Religious Violence, and India’s Future. Cambridge, MA: Belknap Press.CrossRefGoogle Scholar
Ozzano, L. (2017). Religious Fundamentalism and Democracy. Politics and Religion, 3, 127–53.Google Scholar
Peels, R. (2023a). Ignorance: A Philosophical Study. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Peels, R. (2023b). Scientism and Fundamentalism: What Science Can Learn from Mainstream Religions. Interdisciplinary Science Reviews, 48(2), 395–410.CrossRefGoogle Scholar
Peels, R. (2023c). What Is It to Explain Extremism? Terrorism and Political Violence. http://doi.org/10.1080/09546553.2023.2255902.CrossRefGoogle Scholar
Peels, R., ed. (Forthcoming). Extreme Belief and Behavior Series, 7 vols. New York, NY: Oxford University Press.Google Scholar
Peels, R., and Kindermann, N. (2022). What Are Fundamentalist Beliefs? Journal of Political Ideologies. http://doi.org/10.1080/13569317.2022.2138294.CrossRefGoogle Scholar
Research Center, Pew (2014). Religious Landscape Study. www.pewresearch.org/religion/religious-landscape-study/religious-denomination/nondenominational-fundamentalist/#beliefs-and-practices.Google Scholar
Pfürtner, S. H. (1997). Religiöser Fundamentalismus. Südosteuropa Jahrbuch, 28, 105–16.Google Scholar
Plantinga, A. (2000a). Pluralism: A Defense of Religious Exclusivism. In Quinn, P. L. and Meeker, K., eds., The Philosophical Challenge of Religious Diversity. Oxford: Oxford University Press, pp. 171–92.Google Scholar
Plantinga, A. (2000b). Warranted Christian Belief. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Pohl, F. (2014). Islamic Education and the Limitations of Fundamentalism as an Analytical Category. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 217–34.Google Scholar
Ram-Prasad, C. (2005). Contemporary Political Hinduism. In Flood, G., ed., The Blackwell Companion to Hinduism. Oxford: Blackwell, pp. 526–50.Google Scholar
Ravitzsky, A. (1996). Messianism, Zionism, and Jewish Religious Radicalism. Chicago, IL: University of Chicago Press.Google Scholar
Razaghi, M., Chavoshian, H., Chanzanagh, H. E., and Rabiei, K. (2020). Religious Fundamentalism, Individuality, and Collective Identity: A Case Study of Two Student Organizations in Iran. Critical Research on Religion, 8(1), 3–24.CrossRefGoogle Scholar
Reitsma, B. (2023). Exclusion versus Inclusion: Searching for Religious Inspiration. In Reitsma, B. and van Nes-Visscher, E., eds., Religiously Exclusive, Socially Inclusive? Amsterdam: Amsterdam University Press, pp. 9–24.Google Scholar
Rouse, S. V., Haas, H. A., Lammert, B. C., and Eastman, K. D. (2019). Same Book, Different Bookmarks: The Development and Preliminary Validation of the Bible Verse Selection Task as a Measure of Christian Fundamentalism. Journal of Psychology and Theology, 47(4), 278–95.CrossRefGoogle Scholar
Ruthven, M. (2004). Fundamentalism: The Search for Meaning. Oxford: Oxford University Press.Google Scholar
Sacks, J. (2002). The Dignity of Difference: How to Avoid the Clash of Civilizations. London: Bloomsbury.Google Scholar
Sacks, J. (2022). The Necessity of Asking Questions. OU Torah. https://outorah.org/p/861#torah.Google Scholar
Sarot, M. (2011). Christian Fundamentalism as a Reaction to the Enlightenment Illustrated by the Case of Biblical Inerrancy. In Becking, B. E. J. H., ed., Orthodoxy, Liberalism, and Adaptation. Leiden: Brill, pp. 249–68.Google Scholar
Schwartz, R. (1997). The Curse of Cain: The Violent Legacy of Monotheism. Chicago, IL: University of Chicago Press.Google Scholar
Sherkat, D. E., and Darnell, A. (1999). The Effects of Parents’ Fundamentalism on Children’s Educational Attainment: Examining Differences by Gender and Children’s Fundamentalism. Journal for the Scientific Study of Religion, 38(1), 23–35.CrossRefGoogle Scholar
Sloterdijk, P. (2007). Gottes Eifer: Vom Kampf der drei Monotheismen. Frankfurt am Main: Verlag der Weltreligionen.Google Scholar
Stark, R. (2001). One True God: Historical Consequences of Monotheism. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Stark, R. (2003). For the Glory of God: How Monotheism Led to Reformations, Science, Witch-Hunts, and the End of Slavery. Princeton, NJ: Princeton University Press.Google Scholar
Stone, J. (2000). Dollar Could Use Less Speculation. Australian Financial Review, September 20, 25. https://www.afr.com/policy/dollar-could-use-less-speculation-20000920-k9o65.Google Scholar
Streyffeler, L. L., and McNally, R. J. (1998). Fundamentalists and Liberals: Personality Characteristics of Protestant Christians. Personality and Individual Differences, 24(4), 579–80.CrossRefGoogle Scholar
Strozier, C. B., Terman, D. M., Jones, J. W., and Boyd, K. A. eds. (2010). The Fundamentalist Mindset: Psychological Perspectives on Religion, Violence, and History. Oxford: Oxford University Press.CrossRefGoogle Scholar
Taylor, C. (1989). Sources of the Self: The Making of the Modern Identity. Cambridge: Cambridge University Press.Google Scholar
Taylor, C. (1995). Two Theories of Modernity. The Hastings Center Report, 25(2), 24–33.CrossRefGoogle ScholarPubMed
Tibi, B. (2002). The Challenge of Fundamentalism: Political Islam and the New World Disorder, updated ed. Berkeley, CA: University of California Press.Google Scholar
Tibi, B. (2013). The Shari’a State: Arab Spring and Democratization. New York, NY: Routledge.CrossRefGoogle Scholar
Torrey, R. A., ed. (1917). The Fundamentals: A Testimony to the Truth, 4 vols. Los Angeles, LA: The Bible Institute of Los Angeles.Google Scholar
Van der Borght, E. A. J. G., ed. (2006). Religion without Ulterior Motive. Studies in Reformed Theology, Vol. 13. Leiden: Brill.CrossRefGoogle Scholar
Varisco, D. M. (2007). The Tragedy of a Comic: Fundamentalists Crusading against Fundamentalists. Contemporary Islam, 1, 207–30.CrossRefGoogle Scholar
Wagemakers, J. (2020). The Muslim Brotherhood in Jordan. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Watt, D. H. (2014). Fundamentalists of the 1920s and 1930s. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 18–35.CrossRefGoogle Scholar
West, L. (2016). Distress in the City: Racism, Fundamentalism and a Democratic Education. London: Trentham Books.Google Scholar
Williamson, W. P. (2020). Conjectures and Controversy in the Study of Fundamentalism. Brill Research Perspectives in Religion and Psychology, 2(3), 1–94.CrossRefGoogle Scholar
Williamson, W. P., Hood, R. W., Ahmad, A., Sadiq, M., and Hill, P. C. (2010). The Intratextual Fundamentalism Scale: Cross-cultural Application, Validity Evidence, and Relationship with Religious Orientation and the Big Factor Markers. Mental Health, Religion, and Culture, 13(7–8), 721–47.Google Scholar
Wnuk-Lipiński, E. (2004). Świat międzyepoki: Globalizacja, demokracja, państwo narodowe. Kraków: Znak.Google Scholar
Wood, S. A. (2011). Rethinking Fundamentalism: Ruhollah Khomeini, Mawlana Mawdudi, and the Fundamentalist Model. Journal of Cultural and Religious Theory, 11, 171–98.Google Scholar
Wood, S. A. (2014). The Concept of Global Fundamentalism: A Short Critique. In Wood, S. A. and Watt, D. H., eds., Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press, pp. 125–43.CrossRefGoogle Scholar
Wood, S. A., and Watt, D. H., eds. (2014). Fundamentalism: Perspectives on a Contested History. Columbia, SC: The University of South Carolina Press.CrossRefGoogle Scholar
Accessibility standard: Unknown
Why this information is here
This section outlines the accessibility features of this content - including support for screen readers, full keyboard navigation and high-contrast display options. This may not be relevant for you.Accessibility Information
Accessibility compliance for the HTML of this element is currently unknown
and may be updated in the future.
- 18
- Cited by