Ashforth A. (2000) Madumo: a man bewitched. Chicago IL:University of Chicago Press.
Bastian M. (1993) ‘“Bloodhounds who have no friends”: witchcraft and locality in the Nigerian popular press’ in J. Comaroff and Comaroff J. L. (eds), Modernity and Its Malcontents: ritual and power in postcolonial Africa.Chicago IL: University of Chicago Press.
Cabrita J. (2008) ‘A Theological Biography of Isaiah Shembe, 1870–1935’. PhD thesis, Faculty of Theology, Cambridge University.
Cole J. and Middleton K. (2001) ‘Rethinking ancestors and colonial power in Madagascar’, Africa 71 (1): 1–37.
de Witte M. (2008) ‘Spirit Media: charismatics, traditionalists, and mediation practices in Ghana’. PhD thesis, Social Anthropology, University of Amsterdam.
Engelke M. (2004)‘Discontinuity and the discourse of conversion’, Journal of Religion in Africa 34 (1/2):82–109.
Amsterdam (2007) A Problem of Presence: beyond scripture in an African church. Berkeley CA:University of California Press.
Englund H.(2003) ‘Christian independency and global membership: Pentecostal extraversions in Malawi’, Journal of Religion in Africa 31 (2):83–111.
Englund H. and Leach J.(2000) ‘Ethnography and the meta-narratives of modernity’ Current Anthropology 41 (1):225–48.
Fernandez J.(1978) ‘African religious movements’, Annual Review of Anthropology 7: 195–234.
Gill L.(1990) ‘“Like a veil to cover them”: women and the Pentecostal movement in La Paz’, American Ethnologist 17 (4):708–20.
Gunner E.(1988) ‘Power house, prison house: an oral genre and its use in Isaiah Shembe's Nazaretha Baptist Church’, Journal of Southern African Studies 14 (3):204–27.
Gill L.(2002) The Man of Heaven and the Beautiful Ones of God: writings from Ibandla lamaNazaretha, a South African church. Leiden:Brill.
Harris O.(2006) ‘The eternal return of conversion: popular Christianity in Bolivia’ in F. Cannell(ed.), The Anthropology of Christianity. Durham NC:Duke University Press
Hastings A. (1976) African Christianity: an essay in interpretation. London:Geoffrey Chapman.
Hoehler-Fatton C. (1996) Women of Fire and Spirit: history, faith, and gender in Roho religion in western Kenya. Oxford:Oxford University Press.
Jones B.(2007) ‘The Teso insurgency remembered: churches, burials and propriety’, Africa 77 (4):500–16.
Keane W.(2007) Christian Moderns: freedom and fetish in the mission encounter.Berkeley CA:University of California Press.
Keller E.(2005) The Road to Clarity: Seventh-day Adventism in Madagascar. New York NY:Palgrave.
Kiernan J.(1992a) ‘The herder and the rustler: deciphering the affinity between Zulu diviner and Zulu prophet’ African Studies 51 (2):231–42.
Kiernan J. (1992b) ‘The ritual looking glass: an analysis of the girl's puberty ceremony in the Nazareth Church of Isaiah Shembe’ Journal of the Study of Religion 5 (1):17–30.
Lehmann D.(2000) ‘Charisma and possession in Africa and Brazil’ Theory, Culture, and Society 18 (5):45–74.
Martin B.(2000) ‘The Pentecostal gender paradox: a cautionary tale from the sociology of religion’ in R. Fenn (ed.), The Blackwell Companion to the Sociology of Religion. Oxford:Blackwell.
Mate R. (2002) ‘Wombs as God's laboratories: Pentecostal discourses of femininity in Zimbabwe’ Africa 72 (4):549–68.
Maxwell D.(1998) ‘Delivered from the spirit of poverty? Pentecostalism, prosperity, and modernity in Zimbabwe’ Journal of Religion in Africa 28 (3):350–73.
Maxwell D.(2006a) African Gifts of the Spirit: Pentecostalism and the rise of a Zimbabwean transnational religious movement. Oxford:James Currey.
Maxwell D.(2006b) ‘Writing the history of African Christianity: reflections of an editor’ Journal of Religion in Africa 36 (3/4):379–99.
Meyer B.(1998) ‘“Make a complete break with the past”: memory and postcolonial modernity in Ghanaian discourse’ Journal of Religion in Africa 28 (3):316–49.
Meyer B.(1999) Translating the Devil: religion and modernity among the Ewe in Ghana. Trenton NJ:Africa World Press.
Meyer B.(2000) ‘Comment on Englund and Leach's “Ethnography and the metanarratives of modernity” ‘ Current Anthropology 41 (1):241–2.
Meyer B.(2004) ‘Christianity in Africa: from African independent to Pentecostalcharismatic churches’ Annual Review of Anthropology 33: 447–74.
Moodley J. E.(2008) Shembe, Ancestors, and Christ: a Christological inquiry with missiological implications. Eugene OR:Pickwick Publications.
Mukonyora I.(2000) ‘Marginality and protest in the wilderness: the role of women in shaping Masowe thought pattern’ Southern African Feminist Review 4 (2):1–22.
Mukonyora I.(2007) Wandering a Gendered Wilderness: suffering and healing in an African initiated church. New York NY:Peter Lang.
Muller C. A.(1999) Rituals of Fertility and the Sacrifice of Desire: Nazarite women's performance in South Africa. Chicago IL:University of Chicago Press.
Newell S.(2007) ‘Pentecostal witchcraft: neoliberal possession and demonic discourse in Ivoirian Pentecostal churches’ Journal of Religion in Africa 37 (4):461–90.
Oosthuizen G. C. (1968) Post-Christianity in Africa: a theological and anthropological study. London:Hurst.
Pfeiffer J. Gimbel-sherr K. and Augusto O. J. (1997) ‘The Holy Spirit in the household: Pentecostalism, gender, and neoliberalism in Mozambique’ American Anthropologist 109 (4):688–700.
Pongweni J. C.(1983) What's in a Name? A study of Shona nomenclature. Gweru:Mambo Press.
Robbins J.(2003) ‘On the paradoxes of global Pentecostalism and the perils of continuity thinking’ Religion 33: 221–31.
Robbins J.(2004a) Becoming Sinners: Christianity and moral torment in a Papua New Guinea society. Berkeley CA:University of California Press.
Robbins J.(2004b) ‘The globalization of Pentecostal and charismatic Christianity’ Annual Review of Anthropology 33: 117–43.
Robbins J.(2007) ‘Continuity thinking and the problem of Christian culture: belief, time, and the anthropology of Christianity’ Current Anthropology 48 (1):5–38.
Sundkler B.(1976) Zulu Zion and some Swazi Zionists. London:Oxford University Press.
Tomlinson M.(2009) In God's Image: the metaculture of Fijian Christianity.Berkeley CA:University of California Press.
van Dijk R. (1998) ‘Pentecostalism, cultural memory, and the state: contested representations of time in postcolonialMalawi’ in Werbner R.(ed.), Memory and the Postcolony: African anthropology and the critique of power. London:Zed Books.
van Dijk R.(2001) ‘Time and transcultural technologies of the self in the Ghanaian Pentecostal diaspora’ in Corten A. and Marshall-Fratani R. (eds), Between Babel and Pentecost: transnational Pentecostalism in Africa and Latin America Bloomington IN:Indiana University Press.