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    This article has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Siundu, Godwin 2013. Honour and Shame in the Construction of Difference in Abdulrazak Gurnah's Novels. English Studies in Africa, Vol. 56, Issue. 1, p. 105.

    Brown, Margaret L. 2004. Reclaiming Lost Ancestors and Acknowledging Slave Descent: Insights from Madagascar. Comparative Studies in Society and History, Vol. 46, Issue. 03,


Power, Honour and Shame: The Ideology of Royal Slavery in the Sokoto Caliphate


This article takes issue with ahistorical typologies that depict all slaves as ‘dishonoured’ persons. It demonstrates that royal slaves in Kano emirate of the Sokoto Caliphate were initially valuable to the elite because they were indeed dishonoured outsiders. But, over time, slaves tried to limit their exploitation by developing their own systems of honour and status. The article traces when, where and how royal slaves in Kano acquired and attempted to acquire ‘honour’ as officials, kin and members of a broader social world. However, it concludes that, although slaves did indeed develop systems of honour, their ability to acquire an honourable identity was nonetheless limited by their status as slaves, which they remained despite their power and position.


Cet article exprime son désaccord avec les typologies ahistoriques qui dépeignent tous les esclaves comme des personnes «déshonorées». Il montre que l’élite attachait initialement une valeur aux esclaves royaux de l’Emirat de Kano, rattaché au Califat de Sokoto, parce qu’ils étaient en effet des étrangers déshonorés. Au fil du temps cependant, les esclaves ont tenté de limiter leur exploitation en élaborant leurs propres systèmes d’honneur et de statut. L’article retrace le moment, le lieu et la façon dont les esclaves royaux de Kano acquirent et tentèrent d’acquérir de l’«honneur» en tant qu'officiels, parents et membres d’un univers social plus large. Il conclut cependant que, bien qu’ayant effectivement élaboré leurs propres systèmes d’honneur, les esclaves jouissaient néanmoins d’une capacité limitée à acquérir une identité honorable compte tenu de leur statut d’esclave, statut qu’ils conservaient en dépit de leur puissance et de leur position.

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