Hostname: page-component-8448b6f56d-c4f8m Total loading time: 0 Render date: 2024-04-23T15:49:11.792Z Has data issue: false hasContentIssue false
  • English
  • Français

Wear ‘n’ tear and repair: the colour coding of mystical mending in Zulu Zionist Churches

Published online by Cambridge University Press:  07 December 2011

J. P. Kiernan
Get access Rights & Permissions [Opens in a new window]

Résumé

L'un des aspects les plus remarquables de l'expression religieuse des églises sionistes zouloues est l'éclat des coloris des vêtements ou employés par ailleurs. II est surprenant que ceux qui ont étudié ces eglises n'aient porté leur attention qu'en passant sur cette particularité hautement visible; en tout cas aucun effort sérieux n'a été entrepris pour découvrir la signification rituelle du symbolisme de leurs couleurs. Avec pour arrière-plan les études anthropologiques sur le deploiement therapeutique de couleurs symboles en Afrique, et à la lumière de mes propres recherches chez les zoulous sionistes, cet article a pour dessein de montrer que les couleurs choisies par les sionistes parmi celles significatives pour les africains, expriment comment ceux-ci se situent vis-à-vis de leur monde social et tracent graphiquement l'avancement de leur façon d'y réagir en guérison rituelle.

Type
Research Article
Information
Africa , Volume 61 , Issue 1 , January 1991 , pp. 26 - 39
Copyright
Copyright © International African Institute 1991

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Barth, Frederick. 1975. Ritual and Knowledge among the Baktaman of New Guinea. Oslo: Oslo University Press and New Haven: Yale University Press.Google Scholar
Becken, H. J. 1972. ‘A healing Church in Zululand: “The New Church Step to Jesus Christ Zion in South Africa, ’” Journal of Religion in Africa IV: 213–22.CrossRefGoogle Scholar
Berglund, Axel-Ivar. 1976. Zulu Thought Patterns and Symbolism. Cape Town: David Philip.Google Scholar
Breidenbach, P. S. 1976. ‘Colour symbolism and ideology in a Ghanaian healing movement’, Africa 46 (2): 139–45.CrossRefGoogle Scholar
Daneel, M. L. 1974. Old and New in Southern Shona Independent Churches II. The Hague and Paris: Mouton.Google Scholar
Fogelqvist, Anders. 1986. The Red-dressed Zionists: symbols of power in a Swazi Independent Church, Uppsala Reports in Cultural Anthropology 5. Uppsala: University of Uppsala.Google Scholar
Jacobson-Widding, Anita. 1979.Red-White-Black as a Mode of Thought: triadic classification of colours in the ritual symbolism and cognitive thought of the peoples of the lower Congo, Uppsala Studies in Cultural Anthropology I. Stockholm: University of Uppsala and Almqvist & Wiksell.Google Scholar
Kieman, J. P. 1974. ‘Where Zionists draw the line: a study of religious exclusiveness in an African township’, African Studies 33 (2): 79–90.Google Scholar
Kieman, J. P. 1977. ‘Poor and puritan: an attempt to view Zionism as a response to urban poverty’, African Studies 36 (1): 321–41.Google Scholar
Kieman, J. P. 1984. ‘A cesspool of sorcery: how Zionists visualise and respond to the city’, Urban Anthropology 13 (2–3): 219–36.Google Scholar
Kieman, J. P. 1988. ‘The other side of the coin: the conversion of money to religious purposes in Zulu Zionist Churches’, Man 23 (3): 453–68.Google Scholar
Kuschel, R., and Monberg, Torben. 1974. ‘“We don't talk much about colour here”: a study of colour semantics on Bellona Island’, Man 9 (2): 213–42.CrossRefGoogle Scholar
Ngubane, Harriet. 1977. Body and Mind in Zulu Medicine. London: Academic Press, chapter 6.Google Scholar
Pauw, B. A. 1960. Religion in a Tswana Chiefdom. London: Oxford University Press for the International African Institute.Google Scholar
Stephenson, Peter H. 1979. ‘Color salience and the organization of the tricolor traffic signal’, American Anthropologist 81 (2): 643–7.CrossRefGoogle Scholar
Sundkler, B. G. M. 1961. Bantu Prophets in South Africa. London: Oxford University Press for the International African Institute.Google Scholar
Turner, V. W. 1965. ‘Colour classification in Ndembu ritual: a problem in primitive classification’, in Banton, M. (ed.), Anthropological Approaches to the Study of Religion, ASA Monographs 3. London: Tavistock.Google Scholar
Turner, V. W. 1967. The Forest of Symbols: aspects of Ndembu ritual. Ithaca and London: Cornell University Press.Google Scholar
Turner, V. W. 1968. ‘The waters of life: some reflections on Zionist water symbolism’, in Neusner, J. (ed.), Religions in Antiquity: essays in memory of Erwin Ramsdell Goodenough. Leiden: Brill, pp. 506–20.CrossRefGoogle Scholar
Turner, V. W. 1974. The Ritual Process. Harmondsworth: Penguin.Google Scholar
von Wattenwyl, Andre, and Zollinger, Heinrich. 1979. ‘Color-term salience and the neurophysiology of color vision’, American Anthropologist 81 (3): 279–88.CrossRefGoogle Scholar
West, M. 1975. Bishops and Prophets in a Black City. Cape Town: David Philip.Google Scholar
Williams, Charles S. 1982. ‘Ritual, Healing and Holistic Medicine among the Zulu Zionists’, unpublished Ph.D. thesis, American University, Washington, D.C.Google Scholar