Hostname: page-component-8448b6f56d-dnltx Total loading time: 0 Render date: 2024-04-15T11:24:26.927Z Has data issue: false hasContentIssue false

Zulu Ritual Immunisation in Perspective

Published online by Cambridge University Press:  03 March 2011

Abstract

This article arose out of an attempt to quantify the risk of transmitting blood-borne diseases, in particular Hepatitis B and HIV, through the practice of making incisions (umgcabo) and punctures (ukutshobha) in the skin for the purpose of introducing medication (muthi) into the human body. The intention was to examine means of containing the risk. It soon became apparent that the practice of these therapies was inextricably bound up with legal and economic issues arising out of the impact of colonialism on Zulu medicine. Any endeavour to contain them would first have to address these fundamental issues. The article takes a step in that direction by (1) examining in detail some of the practices of diviners and herbalists in their historical context and (2) showing how colonial and post-colonial legislation has affected traditional healers and their clients in rural KwaZulu/Natal.

Résumé

Cet article provient d’une tentative de quantification de risque de transmission des maladies par voie sanguine, en particulier l’hépatite B et le virus HIV, dans le cadre de la pratique qui consiste à faire des incisions (umgcabo) et des ponctions (ukutshobha) intradermiques dans le but d’introduire un médicament (muthi) dans le corps humain. L’intention était d’examiner des moyens de limiter ce risque. Il est vite devenu évident que ce pratiques thérapeutiques étaient inextricablement liées à des problèmes juridiques et économiques de l’impact du colonialisme sur la médecine zouloue. Toute tentative de limiter ces risques doit d’abord aborder ces problèmes fondamentaux. L’article fait un pas dans cette direction en examinant en détail certaines practiques utilisées par les divinateurs et les herborists, dans leur contexte historique, puis en montrant l’incidence de la législation coloniale et postcoloniale sur les guérisseurs traditionnels et leurs clients dans la région rurale du Kwazulu-Natal.

Type
Research Article
Copyright
Copyright © International African Institute 2000

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Auslander, M. 1993. ‘“Open the wombs!”: the symbolic politics of modern Ngoni witch finding’, in J., and Comaroff, J. (eds), Modernity and its Malcontents: ritual and power in postcolonial Africa, pp. 167–92. Chicago and London: University of Chicago Press.Google Scholar
Berglund, A-I. 1976. Zulu Thought Patterns and Symbolism. London: Hurst; Cape Town and Johannesburg: David Philip.Google Scholar
Bisseker, C. 1997. ‘AIDS costs multiply: study’, Financial Mail, 25 July, pp. 40–1.Google Scholar
Booth, A. R. 1983. Swaziland: tradition and change in a southern African kingdom. Boulder CO: Westview Press.Google Scholar
Bryant, A. T. 1905. Zulu-English Dictionary. Maritzburg: Davies.Google Scholar
Bryant, A. T. 1966. Zulu Medicine and Medicine-men. Cape Town: Struik. Originally in the Annals of the Natal Government Museum, 1909.Google Scholar
Caldwell, J. C, and Caldwell, P. 1994. ‘The neglect of an epidemiological explanation for the distribution of HIV/AIDS in sub-Saharan Africa: exploring the male circumcision hypothesis’, in Prevention in the Developing World: demographic and social science perspectives, supplement to Health Transition Review 4. Canberra ACT: Australian National University.Google Scholar
Comaroff, J., and Comaroff, J. 1992. Ethnography and the Historical Imagination. Boulder CO, San Francisco and Oxford: Westview Press.Google Scholar
Comaroff, J., and Comaroff, J. (eds). 1993. Modernity and its Malcontents: ritual and power in postcolonial Africa. Chicago and London: University of Chicago Press.Google Scholar
Debrunner, H. W. 1959. Witchcraft in Ghana: a study on the belief in destructive witches and its effect on the Akan tribes. Kumasi: Presbyterian Book Depot.Google Scholar
Doke, C.M., Malcolm, D. M., Sikakana, J. M. A., and Vilakazi, B. W. 1990. English- Zulu, Zulu-English Dictionary. Johannesburg: Witwatersrand University Press.Google Scholar
Evans, J. 1993. ‘“Where can we get a beast without hair?” Medicine murder in Swaziland from 1970–1988’, African Studies 52 (1), 2742.CrossRefGoogle Scholar
Evans, J., and Singh, P. 1991. ‘Muti murders: ritual responses to stress’, Indicator SA 8 (4), 46–8.Google Scholar
Fardiman, J. A. 1993. When we began there were Witchmen: an oral history from Mount Kenya. Berkeley CA, Los Angeles and London: University of California Press.Google Scholar
Forsen, A. B. van. 1985. ‘Ritual Murder, Polity and Identity in Swaziland’.Paper presented at the eightieth Congress of the International Association for the History of Religion, Sydney.Google Scholar
Flint, K. 1998. ‘Diagnosing their Ills: competition between African healers andEuropean medical practitioners in KwaZulu-Natal in the 1920s and ‘30s’. Paper given at the History Department of the University of Natal, Pietermaritzburg, 2 September.Google Scholar
Gumede, M. V. 1990. Traditional Healers: a medical practitioner’s perspective. Cape Town and Johannesburg: Blackshaw.Google Scholar
Hibberd, P. L. 1995. ‘Patients, needles and healthcare workers: understanding the epidemiology, pathophysiology and transmission of the human immunodeficiency virus, hepatitis B and C and cytomegalovirus’, Journal of Intravenous Nursing 18 (6 suppl.), S2231.Google Scholar
Hutchings, A., Scott, A. H., Lewis, G. and Cunningham, A. B. 1996. Zulu Medicinal Plants: an inventory. Pietermaritzburg: University of Natal Press.Google Scholar
Janzen, J. M. 1992. Ngoma: discourses of healing in Central and Southern Africa. Berkeley CA, Los Angeles and Oxford: University of California Press.CrossRefGoogle Scholar
Jolies, S., and Jolies, F. 1998. ‘African traditional medicine: potential route for viral transmission?Lancet 352 (4 July 1998), 71.CrossRefGoogle Scholar
Katz, S. H. 1989. ‘Uvulectomy: a common ethnosurgical procedure in Africa’,Medical Anthropology Quarterly 3 (1), 62–9.Google Scholar
Kohnert, D. 1996. ‘Magic and witchcraft: implications for democratization and poverty-alleviating aid in Africa’, World Development 24, 1347–55.Google Scholar
Krige, E. J. 1950. The Social System of the Zulus. Reprinted Pietermaritzburg: Shuter and Shooter, 1988.Google Scholar
Last, M., and Chavunduka, G. L. (eds). 1986. The Professionalisation of AfricanMedicine, International African Seminars, New Series, No. 1, Manchester: Manchester University Press for the International African Institute.Google Scholar
Mander, M., Mander, J., Crouch, N., McKean, S., and Nichols, G. 1995. Catchment Action: growing and knowing Muthi plants. Howick: Share-Net.Google Scholar
McCord, J. B., and Douglas, J. S. N.d.My Patients were Zulu. New York and Toronto: Reinhart.Google Scholar
Milton, J. R. C, and Cowling, M. G. 1988. South African Criminal Procedure III, Statutory Offences, second edition. Cape Town: Juta.Google Scholar
Ngubane, H. 1977. Body and Mind in Zulu Medicine: ethnography of health and disease in Nyuswa-Zulu thought and practice. London, New York and San Francisco: Academic Press.Google Scholar
Ngubane, H. 1986. ‘The predicament of the sinister healer’, in Last, M. and Chavunduka, G. L. (eds). 1986. The Professionalisation of African Medicine. International African Seminars, New Series, No. 1, Manchester: Manchester University Press for the International African Institute.Google Scholar
Nieuwenhuijsen, J. W. van. 1968. ‘The witchdoctor institution in a Zulu tribe’, Santa News [Johannesburg] 7 (3), 45.Google Scholar
Prins, F. E. 1996. ‘Prohibitions and pollution at a medicinal plant nursery: customary implications associated with ethnobotanical reserves in conservative areas of KwaZulu-Natal’, Natal Museum Journal of the Humanities 8, 8193.Google Scholar
Ralushai, N. V. et al. . [1996]. Report of the Commission of Inquiry into Witchcraft Violence and Ritual Murders in the Northern Province of the Republic of South Africa. [Pietersburg.]Google Scholar
Ritter, E. A, 1955. Shaka Zulu: the rise of the Zulu empire. London: Allen Lane.Google Scholar
Schönhuth, M. 1992. Des Einsetzen der Nacht in die Rechte des Tages. Ethnologische Studien 20, Münster: Lit Verlag.Google Scholar
Turner, M. 1999. ‘Hunt for homespun remedy to wipe out the malaria mosquito’, Financial Times, 21 May.Google Scholar
Webb, C. de B., and Wright, J. B. (eds). 1976. The James Stuart Archive of Recorded Oral Evidence relating to the History of the Zulu and Neighbouring Peoples. Pietermaritzburg and Durban: University of Natal Press.Google Scholar
Yamba, B. 1997. ‘Cosmology in turmoil: witch finding and AIDS in Chiawa, Zambia’, Africa 67 (2), 200–23.Google Scholar
Zavriew, L. 1994. ‘Dangerous practices’, West Africa, 9–15 May, p. 815.Google Scholar