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    This article has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Ashmore, Wendy 2015. CONTINGENT ACTS OF REMEMBRANCE: ROYAL ANCESTORS OF CLASSIC MAYA COPAN AND QUIRIGUA. Ancient Mesoamerica, Vol. 26, Issue. 02, p. 213.


    Pereira, Grégory 2013. ASH, DIRT, AND ROCK: BURIAL PRACTICES AT RÍO BEC. Ancient Mesoamerica, Vol. 24, Issue. 02, p. 449.


    Peuramaki-Brown, Meaghan M. 2013. Identifying integrative built environments in the archaeological record: An application of New Urban Design Theory to ancient urban spaces. Journal of Anthropological Archaeology, Vol. 32, Issue. 4, p. 577.


    Geller, Pamela L. 2012. PARTING (WITH) THE DEAD: BODY PARTIBILITY AS EVIDENCE OF COMMONER ANCESTOR VENERATION. Ancient Mesoamerica, Vol. 23, Issue. 01, p. 115.


    Weiss-Krejci, Estella 2011. Social Bioarchaeology.


    Russell, Nerissa Martin, Louise and Twiss, Katheryn C. 2009. Building memories: commemorative deposits at Çatalhöyük. Anthropozoologica, Vol. 44, Issue. 1, p. 103.


    Feinman, Gary M. Nicholas, Linda M. and Maher, Edward F. 2008. DOMESTIC OFFERINGS AT EL PALMILLO. Ancient Mesoamerica, Vol. 19, Issue. 02, p. 175.


    Fogelin, Lars 2007. The Archaeology of Religious Ritual. Annual Review of Anthropology, Vol. 36, Issue. 1, p. 55.


    Smith, Michael E. and Schreiber, Katharina J. 2006. New World States and Empires: Politics, Religion, and Urbanism. Journal of Archaeological Research, Vol. 14, Issue. 1, p. 1.


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PITS AND BONES: Identifying Maya ritual behavior in the archaeological record

  • Julie L. Kunen (a1), Mary Jo Galindo (a2) and Erin Chase (a3)
  • DOI: http://dx.doi.org/10.1017/S0956536102132032
  • Published online: 01 July 2002
Abstract

In this article, we examine the traditional classificatory terms of cache and burial as they are used in Lowland Maya archaeology and argue that, rather than forming mutually exclusive categories, these ritual deposits are members of a continuum. After discussing the intertwined concepts of dedication and termination and the cosmology of caches, we summarize burgeoning evidence that not all deposits classified as caches are votive offerings. We also discuss the role played by household refuse in ritual contexts. We then describe the investigation of a pit excavated into bedrock beneath a residential structure at the Maya site of La Caldera, in northwestern Belize. Our interpretation of the ritual importance of the pit is based on a series of behaviors that activated, terminated, and then reactivated the ritual pathway defined by the feature. We suggest that this behavioral approach to special deposits is more compelling than attempts to classify the material traces of ritual actions according to narrowly defined terms.

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Ancient Mesoamerica
  • ISSN: 0956-5361
  • EISSN: 1469-1787
  • URL: /core/journals/ancient-mesoamerica
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