[1] The authenticity of such attribution is questionable, as observed by
Brampton, C. Kenneth, editor of the volume,
The De Imperatum et Pontificum Potestate of William of Ockham, (
University Press,
Oxford,
1927) who states in a note on page 80: “By a curious fate Ockham is in many quarters known solely for his ‘razor’, which Mr. W. M. Thorburn ably proves (Mind, no. 107, July 1918) to be an invention of a later age, occurring first in the works of Condillac less than two centuries ago, and introduced into England by Sir William Hamilton in 1852. But Ockham's meaning is clear enough, that if there is no ‘humanity’ existing apart from the individuals which collectively form it, it is gratuitous to postulate its objective existence (Log. i, cap. lxvi): ‘frustra fit per plura quod potest fieri per pauciora’ (Sent, ii, Dist. 15, o). These words as Mr. Thorburn points out, are actually quoted by Sir Isaac Newton in his third edition of his Principia Mathematica of 1726 (De Mundi Systemate, lib. hi, p. 387). This is Regula i, and continues, ‘Natura enim simplex est et rerum causis superfluis non luxuriat’: but the garbled version in the form, ‘entia non sunt multiplicanda praeter necessitatem’ was invented by John Ponce of Cork in 1639 and took its present shape for the first time in the Logica Vetus et Nova of John Clauberg of Groningen in 1654. Even in his philosophy there is much tha t is untrue in the name, weapon, and formula bestowed upon Ockham by posterity.”
The Encyclopaedia Brittanica, however, says that “The famous dictum, ‘pluralites non est ponenda sine necessitae’ (multiplicity ought not to be posited without necessity) has become known as ‘Ockham‘s razor’ though it had already been stressed by other Scholastics,” without commenting upon the variation in wording nor challenging the attribution to Ockham. In the following paragraph it says”… Ockham did not make much of the philosophical arguments of earlier theologians, and applied to theology his famous ‘razor’…”
This author relinquishes the task of any further research into the authenticity of ‘Ockham‘s razor’ to qualified medievalists.
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