Published online by Cambridge University Press: 27 January 2009
Although some scholars have argued that authoritarianism is characteristic only of the right and not of the left, persuasive reasons exist for doubting this claim. Intuitive observation of left-wing and right-wing regimes as well as radical political movements of the left and right reveals striking parallels in their styles of political engagement, their reliance upon force, their disdain for democratic ideals and practices and their violations of civil liberties. In addition, systematic inquiry into the similarities and differences between far-left and far-right radicals in the United States has been hampered by various methodological difficulties. One can list, among these, such problems as the obvious inappropriateness of the F scale (owing to its strong right-wing content) as a measure for identifying left-wing authoritarians; the difficulty of obtaining adequate samples of true believers of the extreme left and right; the self-image of the American left as a persecuted minority which, for reasons of self-interest, spuriously inflates the degree of support expressed by its members for individual rights and liberties; and the exposure of both extreme camps to the liberal democratic values dominating American political culture, which unmistakably colours their political rhetoric.
We have reason to think that a similar study conducted in some – perhaps many – European countries would reveal even greater similarities between the far left and far right than we have turned up in the United States. Unlike the United States, which has enjoyed a strong liberal democratic tradition that has served to weaken and soften the intensity of its radical movements, a number of European countries, less wedded to liberal democratic principles, have developed a more vigorous, less diluted tradition of radical politics. These nations have long had to contend with powerful extremist movements actively and significantly engaged in the political struggles of their respective nations. The radical movements of Europe have been more extreme and zealous – more unequivocally revolutionary and reactionary – than the radical movements of the United States. The sustained confrontation of these extremist movements, in our view, is likely to have intensified the authoritarian propensities of each.
In the present article, through a series of surveys in which we have tried to idenify, as best we can, supporters of the far left and far right, we have systematically compared the two camps on a variety of political and psychological characteristics. We find, in keeping with the conventional view, that the far left and the far right stand at opposite end of the familiar left–right continuum on many issues of public policy, political philosophy and personal belief. They hold sharply contrasting views on questions of law and order, foreign policy, social welfare, economic equality, racial equality, women's rights, sexual freedom, patriotism, social conventions, religion, family values and orientations towards business, labour and private enterprise.
Nevertheless, while the two camps embrace different programmatic beliefs, both are deeply estranged from certain features of American society and highly critical of what they perceive as the spiritual and moral degeneration of American institutions. Both view American society as dominated by conspiratorial forces that are working to defeat their respective ideological aims.
The degree of their alienation is intensified by the zealous and unyielding manner in which they hold their beliefs. Both camps possess an inflexible psychological and political style characterized by the tendency to view social and political affairs in crude, unambiguous and stereotypical terms. They see political life as a conflict between ‘us’ and ‘them’, a struggle between good and evil played out on a battleground where compromise amounts to capitulation and the goal is total victory.
The far left and the far right also resemble each other in the way they pursue their political goals. Both are disposed to censor their opponents, to deal harshly with enemies, to sacrifice the well-being even of the innocent in order to serve a ‘higher purpose’, and to use cruel tactics if necessary to ‘persuade’ society of the wisdom of their objectives. Both tend to support (or oppose) civil liberties in a highly partisan and self-serving fashion, supporting freedom for themselves and for the groups and causes they favour while seeking to withhold it from enemies and advocates of causes they dislike.
In sum, when the views of the far left and far right are evaluated against the standard left–right ideological dimension, they can appropriately be classifled at opposite ends of the political spectrum. But when the two camps are evaluated on questions of political and psychological style, the treatment of political opponents, and the tactics that they are willing to employ to achieve their ends, the display many parallels that can rightly be labelled authoritarian.
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8 Many of the characteristics set out by Daniel J. Levinson, one of the authors of The Authoritarian Personality, to describe authoritarianism of the right turn out to be equally appropriate to a description of regimes of the far left. See his ‘Conservatism and Radicialism’. in Sills, David L., ed., International Encyclopedia of the Social Sciences, Volume 12 (New York: Macmillan, 1968), p. 27.Google Scholar
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17 There have been, of course, some excellent studies of such radical organizations as the American Communist party that draw primarily on historical and documentary materials, along, perhaps, with the selective interviewing of certain individuals (often, former members). While these studies are able to provide significant insights into the activities, social composition, leadership, tactics, and historical development of certain radical movements, they do not sample the responses of the membership as such and do not make it possible, for example, to compare systematically the beliefs and values of supporters of the far left with those on the far right.
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18 The Civil Liberties study employed a national cross-section sample of 1,993 adult Americans and 1,891 community leaders drawn from various vocations. The OVS study employed a national cross-section of 938 respondents and a number of additional samples of opinion leaders drawn from twenty-three national organizations, most of them strongly ideological and active in public affairs. The PAB study utilized a national cross-section sample of 1,484 adults and 3,020 political leaders who served as delegates to the 1956 Democratic and Republican conventions. For a fuller description of the studies, see McClosky, Herbert and Brill, Alida, Dimensions of Tolerance: What mericans Believe About Civil Liberties (New York: Basic Books, Russell Sage Foundation, 1983), pp. 25–31, 467–73.Google Scholar
19 For a full list of items in t he far-left scale, see Appendix I.
20 It should be noted that all of the far-left respondents in the OVS and Civil Liberties surveys scored ‘low’ on the far-right scale: similarly, all of the far-right respondents in these two studies scored ‘low’ on the far-left scale. In the PAB study, there were a small number of respondents who scored ‘high’ on both the far-left and far-right scales. We have eliminated such respondents by selecting out for purposes of analysis only those extreme believers who scored high on one of the radicalism scales and low on the other. The reason for this was to screen out respondents whose careless response tendencies led them to answer not only inconsistently but chaotically. While there is, of course, a degree of overlap between the left and the right in certain of their values, attitudes and tactical perspectives, we concluded, after inspection, that scoring high on both scales was less a measure of a meaningful ideological statement than a sign of carelessness and even mindlessness in response style. Hence we chose, though with some misgivings, to exclude those respondents from the analysis.
21 For the full list of scale items, see Appendix II.
22 In addition to the far-left and far-right scales, a number of scales were constructed to assess responses to the dependent variables considered in this study. The findings on these scales, and on some of the items they include, are presented below.
23 We might observe, parenthetically, that the differences between the far left and far right on these measures lend a degree of construct validity to the far-left and far-right scales and help to clarify the appropriateness of the far-left and far-right responses.
24 Further analysis shows that left radicals are also more intolerant of ambiguity than conservatives. Liberals are the most tolerant of ambiguity, but it is the conservatives who rank second. Nevertheless, liberals are considerably more tolerant of ambuiguity than conservatives (39 per cent of the liberals in OVS score ‘low’ on the scale compared to only 19 per cent of the conservatives).
25 Each of the items on the Far-Left and Far-Right scales also contains the response alternatives ‘Neither’ and ‘Undecided’. To conserve space in the tables presented in this article, we have combined these responses into a single ‘Decline to choose’ category.
26 See fn. 25.