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Back to (the music of) the future: Aesthetics of technology in Berlioz's Euphonia and Damnation de Faust

Published online by Cambridge University Press:  25 January 2012

Abstract

In his final years, Berlioz's name became entangled in debates around Wagnerian ‘music of the future’; but Berlioz was also engaged with conceptions of the future in a much more literal sense throughout his life. An examination of texts such as Euphonia which treat futuristic settings helps us to identify three main technological tropes by which the future is characterised in Berlioz's writings: the industrialisation of space and time; the discourse of gender; and fears around agency. Applying these tropes to the contemporaneous La damnation de Faust enables a new reading of genre in Berlioz's ‘légende dramatique’, which is revealed to dramatise the dialectic of technology and gender on a meta-diegetic level. Performances of La damnation de Faust that stage it as opera or as Wagnerian Gesamtkunstwerk may blind us to the innovative aspects of the work, for these aspects are most visible when it is the orchestral ‘machine’ that is placed literally centre stage. This new reading of La damnation de Faust through the lens of Euphonia helps us to resituate Berlioz as a musician of the future in a manner that provides an alternative to the more familiar Wagnerian aesthetics.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2012

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References

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73 Berlioz, Evenings, 218–19.

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88 Berlioz, Roméo et Juliette, ed. D. Kern Holoman, NBE, XVIII, 2.

89 Berlioz, Evenings, 64–74.

90 Katharine Reeve [Kolb] offers a powerful analysis of this opening number and what it reveals of Faust's character in ‘Perils of Heroism’. See also Condé, Gérard, ‘Commentaire musicale’, La Damnation de Faust, L'Avant Scène Opéra, 22 (Paris, 1995), 15Google Scholar.

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97 Thus, for example, he admired Alexandine Branchu, ‘a tragic actress of the first rank’, for ‘the naturalness of her attitudes, the energetic truth of her gestures, and the fire in her eyes’ – Berlioz, Evenings, 165, 144; and he praised Pauline Viardot's incarnation of Gluck's Orphée and Alceste in the 1850s: ‘Her gestures are sober, as noble as they are true, and the expressive quality of her features, always powerful, is even more so in the mute scenes than when called on to heighten the nuances of the vocal part.’ Berlioz, , ‘Gluck's Orphée’, in A travers chant, trans. Csicsery-Rónay, , 77–8Google Scholar.

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102 Berlioz, Orchestration Treatise, 170.

103 Cited by Rushton in NBE, VIIIb, 459.

104 Gerhard, Urbanization of Opera, 206.

105 See, for example, Berlioz to Joseph D'Ortigue, 27 January 1846, CG, III, 310; and Berlioz, Musical Madhouse, 179–82.

106 Berlioz to Eugène Scribe, 12 November 1847, CG, III, 466–7.

107 See Berlioz, Orchestration Treatise.

108 Newark, ‘Metaphors for Meyerbeer’, 33.

109 In fact, Berlioz was never able to hear saxhorns in Les Troyens. See Kemp, Ian, ‘Antique and Obsolete Instruments’, in Hector Berlioz: Les Troyens, ed. Kemp, (Cambridge, 1988), 208–9Google Scholar.

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112 Whether the soloist in Berlioz's time would have remained on the stage after the conclusion of her part, as Anne Sofie von Otter does in her performance with the Chicago Symphony Orchestra and Chorus (cond. Solti, 1989), is difficult to establish. In his orchestration treatise Berlioz suggests that singers should clear the stage when they are no longer needed, so as not to interfere with the projection of the orchestra; but he is referring specifically to the chorus (which in La damnation de Faust is required until the end of the work), and Marguerite's body alone provides little acoustic obstacle for the orchestra. See Berlioz, Orchestration Treatise, 359.

113 Reeve [Kolb], ‘Perils of Heroism’, 166.

114 Cited in CG, III, 380.

115 Reeve [Kolb], ‘Perils of Heroism’, 155.

116 Berlioz, Orchestration Treatise, 320–7. Donna M. di Grazia cites this, and a number of other writings by Berlioz and others, to reveal how the placement of the chorus in front of the orchestra was standard practice at the time, at least in Paris. See Rejected Traditions: Ensemble Placement in Nineteenth-Century Paris’, 19th-Century Music, 22/2 (1998), 190209CrossRefGoogle Scholar.

117 Unpublished letter of 1850, quoted in Berlioz, Orchestration Treatise, 326.

118 Berlioz to Karol Lipinski, 28 March 1854, CG, IV, 488.

119 Berlioz to Scribe, 10 December 1847, CG, III, 484–5.

120 CG, III, 474, 484–5.

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123 Berlioz, ‘Richard Wagner Concerts’, 207.

124 Berlioz, 207.

125 Compare, for example, Gluck's desire to divest opera ‘of all those abuses, introduced either by the mistaken vanity of singers or by the too great complaisance of composers, which have so long disfigured the Italian opera’. ‘Dedication for Alceste (1769)’, in Strunk's Source Readings in Music History, ed. Treitler, Leo (New York, 1998), 933Google Scholar.

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127 Berlioz, 208.

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132 Berlioz expressed discomfort at the silence of a German audience at a performance of Beethoven's Fifth Symphony in Breslau. When told that this was how the audience expressed their respect, Berlioz's response was: ‘this word … made me feel very anxious. I was dreadfully afraid of being respected.’ Memoirs, 417.

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134 Fauquet, ‘Euphonia and the Utopia of the Orchestra as Society’, 48.

135 The recent performance history of La damnation de Faust can be traced through www.hberlioz.com/Archive/index.htm (accessed 19 January 2011).

136 An affinity between Wagnerian Opera-Drama and Berlioz's Damnation de Faust is perhaps also reinforced for the contemporary listener by the fact that Robert Lepage cut his Met teeth on Berlioz's work before undertaking the Ring cycle.