Hostname: page-component-848d4c4894-75dct Total loading time: 0 Render date: 2024-05-01T01:08:22.872Z Has data issue: false hasContentIssue false

The Argument from Diaphanousness

Published online by Cambridge University Press:  01 January 2020

Get access

Extract

In “The Refutation of Idealism,” G.E. Moore observed that, “when we try to introspect the sensation of blue, all we can see is the blue: the other element is as if it were diaphanous” (1922, 25). Many philosophers, but Gilbert Harman (1990, 1996) in particular, have suggested that this observation forms the basis of an argument against qualia, usually called “the argument from diaphanousness or transparency” . But even its friends concede that it is none too clear what the argument from diaphanousness—as I will call it—is. The purpose of this paper is to formulate the argument, and to assess its merits. My conclusion will be that qualia realists have little to fear from the argument—provided both qualia and diaphanousness are properly understood.

I begin by making a number of preliminary points about the contemporary background of the argument, its different versions, and the proper understanding of its target.

Type
Research Article
Copyright
Copyright © The Authors 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alston, W. 1971. “Varieties of Privileged Access.American Philosophical Quarterly 8 (3): 223-41.Google Scholar
Armstrong, D. 1968. A Materialist Theory of the Mind. London: Routledge.Google Scholar
Armstrong, D. 1980. “Immediate Perception.” In The Nature of Mind and Other Essays, 119131. St. Lucia, Queensland: University of Queensland Press.Google Scholar
Block, N. 1990. “Inverted Earth.” In Philosophical Perspectives 4, ed. ﹜. Tomberlin, 52-79. Reprinted in Block et al., eds. 1997. The Nature of Consciousness: Philosophical Debate, 677693. Cambridge, MA: MIT Press.Google Scholar
Block, N. 2000. “Mental Paint.” In Essays in Honor of Tyler Burge, ed. Hahn, M. and Ramberg, B.Cambridge, MA: MIT Press. (References are to the PDF version.)Google Scholar
Broad, C.D. 1925. The Mind and Its Place in Nature. London: Routledge.Google Scholar
Byrne, A. 2001. Intentionalism Defended. Philosophical Review 110: 199240.Google Scholar
Churchland, P. 1985. “Reduction, Qualia, and the Direct Introspection of Brain States.Journal of Philosophy 82: 828.Google Scholar
Dretske, F. 1999. “The Mind's Awareness of Itself.” In Perception, Belief and Knowledge, 158177. Cambridge: Cambridge University Press.Google Scholar
Evans, G. 1982. Varieties of Reference. Oxford: Oxford University Press.Google Scholar
Grice, P. 1962. “Some Remarks about the Senses.” In Analytical Philosophy, ed. Butler, R.J.133153. New York: Barnes and Noble.Google Scholar
Harman, G. 1990. “The Intrinsic Quality of Experience.” In Philosophical Perspectives 4: Action Theory and Philosophy of Mind, ed. J. Tomberlin, 3152. Atascadero, CA: Ridgeview.Google Scholar
Harman, G. 1996. “Explaining Objective Color in Terms of Subjective Reactions.“ In Philosophical Issues 7, ed. E. Villanueva, 117. Atascadero, CA: Ridgeview.Google Scholar
Jackson, F. 1977. Perception. Cambridge: Cambridge University Press.Google Scholar
Jackson, F. 2001. Experience and Representation. MS.Google Scholar
R, Langton and D, Lewis 1998. “Defining ‘Intrinsic'.Philosophy and Phenomenological Research 58: 333-45.CrossRefGoogle Scholar
Lormand, E. 1996. Inner Sense Until Proven Guilty. MS. Available at: http://www-personal.umich.edu/~Iormand/phil/cons/inner_sense.htmCrossRefGoogle Scholar
Lycan, W. 1996. Consciousness and Experience. Cambridge, MA: MIT Press.Google Scholar
Martin, M.G.F. 1997. “Sense, Reference and Selective Attention: The Shallows of the Mind.Proceedings of the Aristotelian Society 71: 7598.Google Scholar
Martin, M.G.F. 1998. “Setting Things Before the Mind.” In Current Issues in Philosophy of Mind, ed. O'Hear, A.157179. Cambridge: Cambridge University Press.Google Scholar
Martin, M.G.F. 2002. “The Transparency of Experience.Mind and Language 17 (4): 376425.Google Scholar
Moore, G.E. 1922. “The Refutation of Idealism.” In Philosophical Studies, Moore, G.E.130. London: Routledge. (Original Publication: 1903.)Google Scholar
Peacocke, C. 1983. Sense and Content. Oxford: Oxford University Press.Google Scholar
Peacocke, C. 1998. “Consciousness, Attention and Self-Knowledge.” In Knowing Our Own Minds, ed. Wright, C.Smith, B. and Macdonald, C.6398. Oxford: Oxford University Press.CrossRefGoogle Scholar
Robinson, W. 1996. “Intrinsic Qualities of Experience: Surviving Harman's Critique.Erkenntnis 47: 285309.CrossRefGoogle Scholar
Ryle, G. 1949. The Concept of Mind. London: Routledge.Google Scholar
Tye, M. 1995. Ten Problems of Consciousness. Cambridge, MA: MIT Press.Google Scholar
Tye, M. 2000. Color, Content and Consciousness. Cambridge, MA: MIT Press.Google Scholar
Segal, G. 2000. A Slim Book on Narrow Content. Cambridge, MA: MIT Press.Google Scholar
Shoemaker, S. 1981. “The Inverted Spectrum.Journal of Philosophy 79 (7): 357-81.Google Scholar
Shoemaker, S. 1994. “Phenomenal Character.Noûs 28:21-38.Google Scholar
Shoemaker, S. 1996. The First Person Perspective and Other Essays. Cambridge: Cambridge University Press.Google Scholar
Shoemaker, S. 2002. “Introspection and Phenomenal Character.” In Philosophy of Mind: Classical and Contemporary Readings, ed. Chalmers, D.457472. Oxford: Oxford University Press.CrossRefGoogle Scholar
Van Gulick, R. 1993. “Understanding the Phenomenal Mind: Are We All Just Armadillos?” In Consciousness: Psychological and Philosophical Essays, ed. Davies, M. and Humphreys, G.M.137154. Oxford: Blackwell.Google Scholar