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Isocratea

Published online by Cambridge University Press:  11 February 2009

M. L. W. Laistner
Affiliation:
Manchester

Extract

Among the writings of Isocrates the discourse ‘on the Peace’ ranks second only to the Panegyricus. Apart from its literary merits and historical importance, an additional interest attaches to this work, because it is one of the few classical writings of which an early papyrus in a fair state of preservation has come to light.

Type
Research Article
Copyright
Copyright © The Classical Association 1921

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References

page 78 note 1 Journal of Philology XXX. p. 1 (by H. I. Bell).

page 78 note 2 Kenyon in Classical Texts gives the number of passages where the papyrus agress with Urbinas as 123, and with the vulgate as 54. Since then additional fragments have been joined on and published by Bell, op. cit.

page 78 note 3 DrGrenfell, B. P. in J. H. S. XXXIX, (1919) p. 30Google Scholar .

page 78 note 4 Antid. § 68–69.

page 79 note 1 Diodor. XVI. 21.

page 79 note 2 Demosth. de Pace, § 25.

page 79 note 3 Id. de libert. Rhod. § 27.

page 80 note 1 Antid. § 8 and Trapez. § 29.

page 81 note 1 Antid. § 298.

page 81 note 2 Epist. VI. 2.

page 81 note 3 Archid. § 53.

page 81 note 4 Herodot. IX. 73.

page 81 note 5 Skylax, , Peripl. 67, Harpokrat. S.VGoogle Scholar.

page 81 note 6 de Pace, § 64.

page 82 note 1 E.g. in an earlier passage of the de Pace, § 37, and in Plataicus, § 31.

page 82 note 2 Dem. de Cor. § 96, Androt. § 15 ag. eubulides, § 18.

page 82 note 3 Harp. S.V. Δεκελεικ&ograveς ἀ πελοποννησιακός πόλεμος ἀπὸ μέρους τουû τελευταίου. Similarly schol. ad. Demosth. Androt. § 15.

page 82 note 4 § 84.

page 82 note 5 Thus in Paneg. § 73 Г omits the words διἀ τἡν τότε στρατείαν, and in Busiris, § 24, the words τὦν συμβαινίντων.

page 82 note 6 Pollux III. 101 says ἐπιχαίρειν, ἐϕήδεσθαι, καταχαίρειν 'Iσοκράτης δ'ἕϕη καί συνηδόμενοι ταῖς ἡμετέραις συμϕοραῖς άντἰ τοῦ ἐϕηδόμενοι.

page 84 note 1 The only passage that is in the least doubtful is Busiris, § 9, Even here ἐπιλαμβάνεσθαι τῶν είρημένων does not mean ‘to blame, 'but 'to take hold of’ and consider other people's arguments instead of bringing forward one's own.

page 84 note 2 Aeschin. Timar, § 177.

page 84 note 3 Pseudo-Demosth. Erot. § 18.