In this paper I hope to show that a particular modern approach to Aristotle's philosophy of mind is untenable and, out of that negative discussion, develop some tentative suggestions concerning the interpretation of two famous and puzzling Aristotelian maxims. These maxims are, first, that the soul is the form of the body and, second, that perception is the reception of form without matter.
The fashionable interpretation of Aristotle which I wish to criticize is the attempt to assimilate him to certain modern philosophies of mind by making him into a functionalist. I shall therefore begin by explaining this modern term of art
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