The sources of the Sicilian narrative have been recently investigated by Barber and Laqueur. The former has suggested a comparison of Plutarch's Lives of Dion and Timoleon with the narrative of Diodorus as an avenue of approach to the problem; such a comparison will be applied later in order to check the conclusions reached by a survey of Diodorus' narrative. The latter has exploited the argument from detail, a method which has already been criticized in Article I (p. 79 f.). Space will not allow an examination of each point made by Laqueur; it must be left to the reader to judge between our investigations of the same problem.
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