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    This article has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Glazebrook, Allison and Olson, Kelly 2013. A Companion to Greek and Roman Sexualities.


    Alvey, James E. 2011. The ethical foundations of economics in ancient Greece, focussing on Socrates and Xenophon. International Journal of Social Economics, Vol. 38, Issue. 8, p. 714.


    Leitao, David D. 1995. The Perils of Leukippos: Initiatory Transvestism and Male Gender Ideology in the Ekdusia at Phaistos. Classical Antiquity, Vol. 14, Issue. 1, p. 130.


    King, Helen 1986. Agnodike and the profession of medicine. Proceedings of the Cambridge Philological Society, Vol. 32, p. 53.


    Cartledge, Paul 1981. The politics of Spartan pederasty. Proceedings of the Cambridge Philological Society, Vol. 27, p. 17.


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Spartan Wives: Liberation or Licence?*

  • Paul Cartledge (a1)
  • DOI: http://dx.doi.org/10.1017/S0009838800021091
  • Published online: 11 February 2009
Abstract

The neologism ‘sexist’ has gained entry to an Oxford Dictionary, The Advanced Learner's Dictionary of Current English, third edition (1974), where it is defined as ‘derisive of the female sex and expressive of masculine superiority’. Thus ‘sexpot’ and ‘sex kitten’, which are still defined in exclusively feminine terms in the fifth edition of The Concise Oxford Dictionary (1976), have finally met their lexicographical match.

This point about current English usage has of course a serious, and general, application. For language reflects, when it does not direct, prevailing social conceptions. Thus it is not accidental that there is no masculine counterpart to the word ‘feminism’. ‘Male chauvinism’, the nearest we have come to coining one, is more emotive than descriptive and so involves ambiguity; while ‘sexism’, even when it is given an exclusively masculine connotation, is still, formally, sexually neutral. ‘Feminism’, by contrast, unequivocally denotes the striving to raise women to an equality of rights and status with men.

It has been suggested, it is true, that there were inchoate feminist movements or tendencies in the ancient Greek world, for example in the Classical Athens of Aristophanes and Plato (where, as we shall see, they would certainly have been in place). But feminism in the modern sense did not really emerge before the eighteenth century; and in Britain, for instance, it was only with the passage in 1975 of the Employment Protection, Equal Pay and Sex Discrimination Acts that women raised themselves on to an all but equal footing with their male fellows — at any rate in the technical, juridical sense.

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This list contains references from the content that can be linked to their source. For a full set of references and notes please see the PDF or HTML where available.

R. Flacelière , ‘D'un certain féminisme grec’, REA 64 (1962), 109–16

S. C. Humphreys , JHS 93 (1973), 258

R. A. de Laix , ‘Aristotle's conception of the Spartan constitution’, Journal Hist. Philosophy 12 (1974), 2130

P. Roussel , ‘L'exposition des enfants à Sparte’, REA 45 (1943), 517

Literacy in the Spartan oligarchy’, JHS 98 (1978), 2537

M. K. Hopkins , ‘The age of Roman girls at marriage’, Population Studies 18 (1965), 309–27

J. L. Angel , ‘Ecology and population in the eastern Mediterranean’, World Archaeology 4 (1972), 88105, at p. 97

C. M. Tazelaar , ‘Παῖδɛς кα⋯ ῎Εɸηβοι; some notes on the Spartan stages of youth’, Mnemosyne, 4th ser. 20 (1967), 127–53

M. E. White , ‘Some Agiad dates: Pausanias and his sons’, JHS 84 (1964), 140–52

R. F. Willetts , The Law Code of Gortyn (Berlin, 1967)

Hoplites and heroes: Sparta's contribution to the technique of ancient warfare’, JHS 97 (1977), 1127

G. Devereux , ‘Greek pseudo-homosexuality and the “Greek Miracle”’, SO 42 (1967), 6992, at pp. 76, 84

S. G. Pembroke , ‘Locres et Tarente: le rôle des femmes dans la fondation de deux colonies grecques’, Annales (ESC) 25 (1970), 1240–70

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The Classical Quarterly
  • ISSN: 0009-8388
  • EISSN: 1471-6844
  • URL: /core/journals/classical-quarterly
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