Hostname: page-component-6766d58669-kl59c Total loading time: 0 Render date: 2026-05-24T23:28:43.164Z Has data issue: false hasContentIssue false
  • English
  • Français

Philosophy as Therapy

Published online by Cambridge University Press:  01 January 2024

Nikolay Omelchenko
Nikolay Omelchenko*
Affiliation:
Volgograd State University
*
Nikolay Omelchenko, Volgograd State University, 100 prospekt Universitetsky, 400062, Volgograd, Russia Email: nomelchenko@mail.ru; nomelchenko1@yandex.ru
Get access

Abstract

Philosophy is deeply rooted in human nature. On the one hand, thinking of an infinite essence of the universe may actualize an infinite essence of humans themselves and thus root them in the Cosmos infinity. On the other hand, to think of infinity is to acquire the power of infinity, i.e., an infinite power. In short, thinking in terms of infinity fills us with infinity. Philosophy allows individuals to overstep the limits of the lived experience, transcends their Selves beyond daily occurrence. Obviously, just this human transcendence into metaphysical reality, into the world of essential relationships ensures a therapeutic effect of philosophy.

Information

Type
Articles
Information
Diogenes , Volume 57 , Issue 4: Philosophical Reflections Across Cultures , November 2010 , pp. 73 - 81
Copyright
Copyright © ICPHS 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Article purchase

Temporarily unavailable

References

Angulo Parra, Y (2009) “Power Relations, Forms of Female Subjectivity and Resistance”, in The Human Being in Contemporary Philosophical Conceptions, edited by Omelchenko, Nikolay, 283–292. Newcastle upon Tyne, England: Cambridge Scholars Publishing.Google Scholar
Bach, R (2004) “Illyuzii” [“Illusions: The Adventures of the Reluctant Messiah”], in Jonathan Livingston Seagull. Illusions, translated by Sidersky, Anton, Starykh, Igor, 90–213. Kiev: Sofia.Google Scholar
Feuerbach, L (1995) “Evdemonism” [“On Eudaimonism”], in Works, vol. 1, 2nd ed., edited by Meyerovsky, Boris, 427–475. Moscow: Nauka.Google Scholar
Frankl, V (1990) Chelovek v poiskakh smysla [Man's Search for Meaning], edited by Gozman, Leonid, Leontiev, Dmitry. Moscow: Progress.Google Scholar
Fromm, E (1955) The Sane Society, New York: Rinehart.Google Scholar
Omelchenko, N (2005) Opyt filosofskoi antropologii [An Essay on Philosophical Anthropology], Volgograd: Volgograd State University Press.Google Scholar
Sartre, J-P (1996) “Selections”, in Existentialist Philosophy: An Introduction, 2nd ed., edited by Oaklander, L Nathan, 242–335. Upper Saddle River, NJ: Prentice-Hall.Google Scholar
Scheler, M (1988) “Polozhenie cheloveka v Kosmose” [“The Human Position in Cosmos”], in The Problem of Human Being in Western Philosophy, edited by Popov, Yury, 31–95. Moscow: Progress.Google Scholar
Soloviev, V “Smysl lyubvi” [“The Meaning of Love”], in Works, vol. 2, 2nd ed., edited by Gulyga, Arseny, Losev, Alexei, 493–547. Moscow: Mysl.Google Scholar
Trubetskoy, E (1998) “Smysl zhizni” [“The Meaning of Life”], in Selected Works, 16–336. Rostov-on-Don: Phoenix.Google Scholar