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Moving Away From Moving Away: A Conversation About Jacques Derrida and Legal Scholarship

Published online by Cambridge University Press:  06 March 2019

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[Editorial Comment: This engaging dialogue between the two authors is a selection from a much larger piece including a wider exploration of Derrida's intellectual context and his current interlocutors in law and the social sciences in general. The editors of this Special Section hope to publish further parts of this conversation in a subequent issue of German Law Journal.]

Type
Articles: Special Issue: A Dedication to Jacques Derrida – Theory
Copyright
Copyright © 2005 by German Law Journal GbR 

References

1 As a method of communicating ideas in legal theory, the conversational format has been used before by legal scholars in legal journals. For articles written in a conversational format, see Peter Gabel and Duncan Kennedy, Roll Over Beethoven, 36 Stan. L. Rev. 1 (1984); Ellen C. DuBois, Mary C. Dunlap, Carol J. Gilligan, Catherine A. MacKinnon and Carrie J. Menkel-Meadow, Feminist Discourse, Moral Value, and the Law – A Conversation, 34 Buffalo Law Review 11 (1985).Google Scholar

2 Gilles Deleuze and Claire Parnet, Dialogues (1977).Google Scholar

3 Id. at 1.Google Scholar

5 Throughout the text, we use the words “post-structuralist” and “semiotic” interchangeably.Google Scholar

6 Generally, and among many others, Guyora Binder and Robert Weisberg, Literary Criticisms of Law, (2000); Dan Danielsen and Karen Engle, After Identity: A Reader in Law and Culture (1995); Feminist Legal Theory: Readings in Law and Gender (New Perspectives on Law, Culture, and Society) (Katherine Bartlett and Roseanne Kennedy eds., 1991). Others are: Jack Balkin, Deconstructive Practice and Legal Theory, 96 Yale Law Journal 743 (1987); Jack Balkin, The Crystalline Structure of Legal Thought, Ed Morgan, Act of Blindness, State of Insight, 13 Boston University International Law Journal 1 (1995); Ed Morgan, The Other Death of International Law, 14 Leiden Journal of International Law 3 (2001); Clare Dalton, An Essay on the Deconstruction of Contract Doctrines, 94 Yale Law Journal 997 (1985); Stanley Fish, Working on the Chain Gang: Interpretation in the Law and in Literary Theory, 9 Critical Inquiry 201 (1982-1983); Duncan Kennedy, The Semiotics of Legal Argument, 42 Syracuse Law Review 75 (1991); Christine Desan, Expanding Legal Vocabulary: The Deconstruction and Defense of Law, 95 Yale Law Journal 969 (1986); Robert Cover, Violence and the Word, 95 Yale Law Journal 1601 (1985); Mary J. Coombs, Outsider Scholarship: The Law Review Stories, 63 University of Colorado Law Review 683 (1992); Kimberly Crenshaw, Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Woman of Color, 43 Stanford Law Review 6 (1991); and the list could go on and on… Some people have cited David Kennedy, International Legal Structures (1987) and Martti Koskenniemi, From Apology to Utopia: the Structure of International Legal Argument (1989) as example of deconstructive practices. The tendency and difficulty of placing certain authors at either side of the structuralist – post-structuralist divide will remain a recurring issue, and not merely in this conversation.Google Scholar

7 Halley, Janet, Taking A Break from Feminism?, in Gender and Human Rights ch. 3 (Karen Knop ed., 2004)Google Scholar

8 Kennedy, Duncan, A Semiotics of Critique, 22 Cord. L. Rev. 1147 (2001).Google Scholar

9 Basak Cali is a dear friend who is often present in our conversations.Google Scholar

10 Kennedy, David, When Renewal Repeats: Thinking Against the Box, 32 N. Y. U. J. Int'l L. & Pol. 335 (2000). Other related significant works by David Kennedy include David Kennedy, The Move to Institutions, 8 Carodozo L. Rev. 841 (1987); David Kennedy, A New World Order: Yesterday, Today, and Tomorrow, 4 Transnat'l L. Contemp. Probs. 329 (1994); David Kennedy, The International Style in Postwar in Law and Policy, 1994 Utah L. Rev. 7 (1994); David Kennedy, The Disciplines of International Law and Policy, 12 Leiden J. Int'l L. 9 (1999); David Kennedy, Receiving International Law, 10 Conn. J. Int'l Law 347 (1994); David Kennedy, Primitive Legal Scholarship, 27 Harv. Int'l L. J. (1986); David Kennedy, International Law in the Nineteenth Century, 17 Quinnipiac L. Rev. 99 (1999).Google Scholar

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12 This is to point out that although within quotations, these words were pronounced by Hassan.Google Scholar

13 This is to point out that although within quotations, these words were pronounced by Hassan.Google Scholar

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15 See Roberto Unger, The Critical Legal Studies Movement, 96 Harv. L. Rev. 561 (1983).Google Scholar

16 See Peter Gabel, A Critique of Rights: The Phenomenology of Rights-Consciousness and the Pact of the Withdrawn Selves, 62 Tex. L. Rev. 1563 (1984).Google Scholar

17 Kennedy, Duncan, The Stages of the Decline of the Private Public Distinction, 130 U. Pa. L. Rev. 1349 (1982).Google Scholar

18 See Dalton, Clare, An Essay on the Deconstruction of Contract Doctrines, 94 Yale Law Journal 997 (1985).CrossRefGoogle Scholar

19 From Albert Camus’ Myth of Sisyphus, which consists of a story of a man that continuously carries a boulder up the hill even after it falls. Albert Camus uses this as a metaphor to explain the human condition wherein a person continues to struggle, although nothing is changed, and meaninglessness and absurdity pervades. See Albert Camus, The Myth of Sisyphus and other Essays (1955).Google Scholar

20 See Plato, Gorgias (Donald J. Zeyl trans., 1987); Plato, Republic 1-32 (G.M.A. Grube trans., 1992).Google Scholar

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22 See Habermas, Jürgen, Private and Public Autonomy, Human Rights, and Popular Sovereignty, in The Politics of Human Rights 50 (Brad Saric ed., 1999).Google Scholar

23 See Derrida, Jacques, Force of Law: The Mystical Foundation of Authority, 11 Card. L. Rev. 919 (1990).Google Scholar

24 Richard Falk and Andrew Strauss, On the Creation of a Global Peoples Assembly: Legitimacy and the Power of Popular Sovereignty, 36 Stanford Journal of International Law 191 (2000).Google Scholar

25 See Weber, Max, Politics as a Vocation, in From Max Weber: Essays in Sociology 77 (H.H. Gerth & C. Wright Mills eds., 1946); Harvey Goldman, Politics, Death, and the Devil: Self and Power in Max Weber and Thomas Mann (1992).Google Scholar

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28 See Kierkegaard, Fear and Trembling and the Sickness unto Death (Walter Lowrie trans., 1954).Google Scholar

29 For an example, see Leon Walras, Elements of Pure Economics, or the Theory of Social Wealth (William Jafe trans., 1977).Google Scholar

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31 See Freud, Sigmund, A General Introduction to Psychoanalysis (G. Stanley Hall trans., 1920).Google Scholar

32 See Butler, Judith, Gender Trouble: Feminism and the Subversion of Identity (1990).Google Scholar

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34 Kennedy, supra note 8 at 1156-7. See G.W.F. Hegel, The Phenomenology of Mind (J.B. Baillie trans., 1971). Hegel's work is very nicely explained by Herbert Marcuse. See Herbert Marcuse, Reason and Revolution: Hegel and the Rise of Social Theory (2d ed. 1960). See also Catherine Colliot-Thelene, Le Desenchantement de l'Etat: De Hegel a Max Weber (1992).Google Scholar

35 See MARTTI KOSKENNIEMI, FROM APOLOGY TO UTOPIA: THE STRUCTURE OF INTERNATIONAL LEGAL ARGUMENT (Lakimiesliiton Kustannus, 1989).Google Scholar

36 Deleuze, and Parnet, , supra note 2 at 1.Google Scholar

37 Id. at 2.Google Scholar