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MAMLUKS IN OTTOMAN TUNISIA: A CATEGORY CONNECTING STATE AND SOCIAL FORCES

Published online by Cambridge University Press:  06 July 2016

Abstract

This essay examines how administrative documents categorized the mamluks who served Ottoman governors of Tunis from the early 18th to the mid-19th century. The categorization of these state slaves-cum-servants illuminates three issues, namely, the relationships between Islamic states and societies, interactions between the Ottoman Empire and its provinces, and forms of military slavery around the globe. Seeing registers, letters, and historical chronicles as spaces of interaction allows us to break free from an a priori definition of mamluks. By exploring how slaves and servants contributed to defining themselves in administrative documents, I not only argue for a new understanding of the mamluk category, but also show that mamluks did not separate state and society. On the contrary, in the Tunisian case, mamluks connected the state to various imperial and provincial social forces.

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Articles
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Copyright © Cambridge University Press 2016 

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References

NOTES

Author's note: I thank the following people whose comments, questions, and corrections were crucial to improving this article: the anonymous IJMES reviewers, Michael Cook, Cyrus Schayegh, Muriam Haleh Davis, Marius Hentea, Kate Epstein, William Blair, and Nilüfer Hatemi. This article was written with the support of Princeton University and the École française de Rome. I presented an earlier version of it at the History Department Colloquium convened by Laura Lee Downs and Luca Molà in December 2015 at the European University Institute (Florence).

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23 Lev, “David Ayalon,” 40; Stilwell, Sean, Paradoxes of Power: The Kano “Mamluks” and Male Royal Slavery in the Sokoto Caliphate, 1804–1903 (Portsmouth, N.H.: Heinemann, 2004), 89Google Scholar.

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34 TSA, reg. 36, f. 56, 1742-1743 (1155). For instance, Husayn al-Kulughli, one of Yunis's mamluks, was the child of an Ottoman Janissary and a native woman.

35 Toledano, “The Emergence of Ottoman-Local Elites,” 155.

36 Brunschvig, La Berbérie orientale, 1:440–69, 2:48.

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46 TSA, reg. 27.

47 TSA, reg. 85.

48 TSA, reg. 143, f. 71, 1764 (1178); reg. 239, f. 83, 28 August 1785 (22 shawwāl 1199); reg. 3638, f. 6–9, 1804–9 (1229–24); reg. 3712, f. 5–8, 1882–83 (1300).

49 TSA, reg. 180, f. 78, August–September 1772 (jumādā II 1186); TSA, reg. 427, f. 27, June–July 1824 (dhu al-qaʿda 1239).

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53 TSA, reg. 35, f. 120, summer 1739 (1152).

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57 Zilfi, Women and Slavery, 213, 235.

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62 Toledano, As If Silent, 29; Erdem, Slavery in the Ottoman Empire, 44–54.

63 TSA, reg. 85, f. 162, September/October 1766 (rabīʿ al-thānī 1180); reg. 406, f. 93, 1 January 1817 (12 ṣafar 1232); TSA, reg. 50, f. 61, January–February 1748 (ṣafar 1161); Abi al-Diyaf, Ahmad ibn (hereafter Diyaf), Ithaf Ahl al-Zaman bi-Akhbar Muluk Tunis wa-ʿAhd al-Aman, 8 vols. (Tunis: Dar al-Tunisiyya li-l-nashr, 1989), 3:128Google Scholar.

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66 Muhammad Khaznadar to Shakir Sahib al-Tabiʿ, Tunis, 5 July 1832 (6 ṣafar 1248), document 2, file 92, box 9, History Series (hereafter HS), TSA.

67 Farhat al-Mamluk to Mustafa Khaznadar, Tunis, 30 April 1839 (15 ṣafar 1255), document 17, file 209, box 142, HS, TSA.

68 Al-Sadiq ibn ʿUthman al-Kaʿk al-Sharif to Ismaʿil Sahib al-Tabiʿ, Tunis, September/October 1863, document 56, 17, file 867, box 73, HS, TSA.

69 In the 17th century, Dinar wrote al-Muʾnis. In the second half of the 18th century, Hammuda ibn ʿAbd al-ʿAziz authored Tarikh al-Bashi (Tunis: Maison Tunisienne de l'Edition, 1970). For the 19th century, I would cite three major chronicles: al-Tunisi, Muhammad ibn Salama, al-ʿIqd al-Munaddad fi Akhbar al-Mushir Ahmad, Tunisian National Library, ms. 18618, 1849Google Scholar; Muhammad al-Baji al-Masʿudi, al-Khulasa al-Naqiyya fi Umaraʾ Ifriqiya (Tunis, 1905); and Diyaf, Ithaf Ahl al-Zaman.

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73 Diyaf, Ithaf Ahl al-Zaman, 3:22–23; Salama al-Tunisi, al-ʿIqd al-Munaddad, f. 37.

74 Toledano, “Late Ottoman Concepts,” 501; Ennaji, Soldats, Domestiques, 152–53.

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78 Diyaf, Ithaf Ahl al-Zaman, 7:29, 89, 113, 130.

79 Raymond, André and Kchir, Khaled, trans. and eds., Présent aux hommes de notre temps: Chronique des rois de Tunis et du pacte fondamental. Chapitre VI et V: Règne de Husaïn Bey et Mustafa Bey (Tunis: IRMC-ISHMN and Alif, 1994), 1:74Google Scholar.

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86 Toledano, “Enslavement in the Ottoman Empire,” 44.

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89 James Amelang, “Writing Chains: Slave Autobiography from the Mediterranean to the Atlantic,” in Mediterranean Slavery Revisited, 549–51.

90 Grandchamp, “Un mameluk tunisien,” 472.