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A Study in the Formulation of Policy: The Genesis and Evolution of the Act of Six Articles

Published online by Cambridge University Press:  25 March 2011

Glyn Redworth
Affiliation:
St Edmund Hall, Oxford OX1 4AR

Extract

The Act of Six Articles of 1539 affirmed half a dozen key Catholic beliefs and their denial was made punishable by law: a heretic's death was automatically prescribed for repudiation of transubstantiation, and possible death as a felon for those who denied the divine authority of clerical celibacy, vows of chastity, private masses or the practical necessity of auricular confession. The measure was made even more severe as recantation was of no effect where transgression of the first article was concerned. Little wonder its detractors called the act ‘the whip with six strings’, or the ‘bloody statute’. From early on, the passage of the act was often seen in terms of a personal triumph for Bishop Stephen Gardiner of Winchester, along with Thomas Howard, duke of Norfolk, who piloted the measure through parliament. All of the allusions to Gardiner's involvement come from hostile sources, and most of these ascriptions are vague and lacking in circumstantial detail. William Turner, in The rescuyinge of the Romishe fox, referred to the act in a much quoted statement as ‘the six articles, otherwise called Gardiner's gospel’; it remains a moot point whether Winchester's enemy, Turner, was ascribing to Gardiner authorship of the act or merely endorsement of its orthodoxy. An unknown author, whose work is to be found in Narratives of…the Reformation, argued that the act stemmed from the king's anger against reformist bishops who quarrelled over his deployment of monastic wealth, so Henry, ‘being stirred thereunto by Winchester and other old papists in the next parliament, made vj new articles of our faithy.… The most comprehensive and detailed indictment of Winchester's involvement comes in a highly virulent, and extremely effective, piece of propaganda directed against the bishop.

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Articles
Copyright
Copyright © Cambridge University Press 1986

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References

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20 A point on which Bishop Gardiner realised the king would be sensitive.

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64 Cf. Concilia iii. 845 with PRO SP/I 152, fo. 19. Hethe's declaration is written underneath a version of the six questions connected with debates in Convocation. Moreover, the record of the votes cast in the Lower House [PRO SP/I 152, fo. 21] cannot relate to the events in Convocation of 2 June, as Lehmberg believed, Later Parliaments, 70-1, but stems from a motion whether to authorise Hethe to make his declaration, which itself refers to the two contrary votes. Lehmberg did not notice this provisional assent, which is nonetheless crucial to consider as it amends and clarifies the version of convocational activities given by Wilkins. It had not previously been recognised that the first set of questions recorded by Wilkins in fact comprised those to which the lower clergy were prepared to accept the bishops' answers. Presumably Wilkins was working from a document noting the presentation of the questions to Prolocutor Hethe. Wilkins was confused - hence his insertion of an English sentence in the middle of a Latin text to provide the link between the two incompatible sets of questions. Wilkins thought that the two sets of conflicting questions which he printed were both presented on the same day, 2 June, by Thomas Cromwell. He also believed that nothing of note occurred in the five sessions before that day. We know, however, that the Lower House had given their consent to the bishops' deliberations. This must have been requested on the fourth day that convocation sat, and given during the fifth session, because the debates in the Upper House of Convocation only began around the 23 May, and the records of the House of Lords state that the third meeting of Convocation took place on 14 May and, as Wilkins says, the sixth meeting took place on 2 June, LJ i. 108; Concilia iii. 845.

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