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4JensonRobert W., “How the World Lost Its Story,” First Things (October 1993): 19–24, 21.
5 My exegetical observations here are partly adumbrated in an earlier essay. HaysRichard B., “Three Dramatic Roles: The Law in Romans 3–4,” The Conversion of the Imagination: Paul as Interpreter of Israel's Scripture (Grand Rapids: EerdmansWilliam B., 2005), 85–100.
6 Author's translation.
7WingerMichael, By What Law? The Meaning of Nomos in the Letters of Paul, Society of Biblical Literature Dissertation Series 128 (Atlanta: Scholars Press, 1992), 109.
8 Hays, “Three Dramatic Roles,” 93.
9 For a broader discussion of the New Testament's retrospective figural hermeneutic, see HaysRichard B., Reading Backwards: Figural Christology and the Fourfold Gospel Witness (Waco: Baylor University Press, 2014).
10 See MarshallChristopher D., Compassionate Justice: An Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative Justice, Theopolitical Visions 15 (Eugene: Cascade Books, 2012).
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