^{page 35 note 1} This now forms Art, I. of the present volume. Although it contains many excellent suggestions, I have preferred (for the reasons above mentioned) to present my translation to the Society without alteration. [May, 1860.]

^{page 37 note 1} or ‘ninuv.’

^{page 37 note 2} or regios natt'es mthi concessil—regent me creavit.

^{page 38 note 1} ‘sha’ (ejus) sexu feminino (scil., sacra domûs); etiam col. I., 1. 30, 32: col. II, 1, 2, 3, &c.

^{page 39 note 1} ‘shaga’ is perhaps connected with ‘shagathu,’ public worship.

^{page 39 note 2} Here the other cylinder inserts four lines, which indeed seem necessary, for otherwise the sense is truncated.

^{page 40 note 1} cum exuberantâ, ‘to overflowing,’

^{page 40 note 2} Nebo enim Marduchi filius fuit

^{page 40 note 3} seu potùs, ‘rex colens deum.’

^{page 42 note 1} Between Zain and Teth in Hebrew, and between Zeta and Theta in Greek.

^{page 43 note 1} He renders it unitus, conjunctus fuit, se conjunxit.

^{page 43 note 2} For example, Phill. III, 2.

^{page 50 note 1} “Journal of Sacred Literature,” No. 16. 01 1859Google Scholar.

^{page 51 note 1} El'e se trouve en ce moment au Musée britannique

^{page 52 note 1} C'est ce que la Bible nomme la confusion dea langues.