7 On the concept of ‘interpretive community’ see S. Fish, Is There a Text in This Class? The Authority of Interpretive Communities (1980), and, by the same author, Doing What Comes Naturally: Change, Rhetoric, and the Practice of Theory in Literary and Legal Studies (1989). As is known, the notion of ‘interpretive community’ was developed by Fish in connection with literary studies, to explain the question of the source of interpretive authority (see Fish, Doing What Comes Naturally, at 141). Fish describes an interpretive community as ‘not so much a group of individuals who shared a point of view, but a point of view or way of organizing experience that shared individuals in the sense that its assumed distinctions, categories of understanding, and stipulations of relevance and irrelevance were the content of the consciousness of community members who were therefore no longer individuals, but, insofar as they were embedded in the community's enterprise, community property. It followed that such community-constituted interpreters would, in their turn, constitute, more or less in agreement, the same text, although the sameness would not be attributable to the self-identity of the text, but to the communal nature of the interpretive act’ (ibid.).