Hostname: page-component-848d4c4894-8bljj Total loading time: 0 Render date: 2024-06-20T10:17:47.406Z Has data issue: false hasContentIssue false

The Writer's Truth: Representation of Identities in Indian Fiction

Published online by Cambridge University Press:  28 November 2008

Rumina Sethi
Affiliation:
University of Oxford

Extract

It is widely believed that nationalism in India stemmed from European domination. Imperialism, for the first time, generated the sentiment of ‘nationhood’ that brought together people of diverse religions, languages, and lifestyles to demand home rule. The process involved cultural revivalism, yet retained strong ties with the inheritance of two centuries of foreign domination. The spur to the writing of cultural tracts was sharp and the attempt to rewrite the ‘true’ history of their country became the leading preoccupation of intellectuals. Consequently, indigenous histories of different kinds emerged over a period of years preceding independence and in the years after 1947. Different generic models were used in an attempt to replace the ‘inauthentic’ historical accounts compiled by Europeans, featuring instead themes or motifs of writing that emphasized an assertion of a culture which was comparable, if not superior, to that of their European peers. Correspondingly, historiography and fiction-writing depicted national heroes, full of deeds of valour and bravery, engaged in wresting their ‘nation’ from the aggressor by an emphasis on indigenous themes. Models of writing structured around the earlier epics, the use of local dialects, the emphasis on ancient rituals and practices, all went into the making of a ‘pure’ tradition.

Type
Articles
Copyright
Copyright © Cambridge University Press 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Said, Edward W., Orientalism (London: Routledge, 1978).Google Scholar

2 Nandy, Ashis, The Intimate Enemy: Loss and Recovery of Self under Colonialism (Delhi: Oxford University Press, 1983), 14.Google Scholar

3 Bayly, Christopher, Indian Society and the Making of the British Empire (Cambridge: Cambridge University Press, 1988), 5.CrossRefGoogle ScholarFor a lucid study of these aspects, see Majeed, Javed, Ungoverned Imaginings: James Mill's ‘The History of British India’ and Orientalism (Oxford: Clarendon, 1992), 196–9.CrossRefGoogle Scholar

4 al-'Azm, Sadik Jalal, ‘Orientalism and Orientalism in Reverse’, Khamsin: Journal of Revolutionary Socialists in the Middle East 8 (1981): 6.Google Scholar

5 Chatterjee, Partha, Nationalist Thought and the Colonial World—A Derivative Discourse? (London: Zed, 1986), 35.Google Scholar

6 Plamenatz, John, ‘Two Types of Nationalism’, Nationalism: The Nature and Evolution of an Idea, ed. Kamenka, Eugene (London: Edward Arnold, 1976), 24–7.Google ScholarAlso see Berlin, Isaiah, The Crooked Timber of Humanity: Chapters in the History of Ideas, ed. Hardy, Henry (London: Fontana, 1991), 246–7. Berlin attributes the representation of a rich cultural past to ‘inferiority-ridden peoples’ who dream of a glorious future, as in the German romantics, the Russian Slavophils, the people of Poland, Central Europe, the Balkans, Asia, and Africa.Google Scholar

7 Smith, Anthony D., Theories of Nationalism (London: Duckworth, 1983), x.Google Scholar

8 Cronin, Richard, Imagining India (Oxford: Basil Blackwell, 1990), 26.Google Scholar

9 A recent instance is the blood-bath over the Ayodhya Ram Janam Bhoomi and Babri Masjid issue in the state of Uttar Pradesh. In order to legitimize their violence, the peace-loving god, Rama, has been depicted by Hindu fundamentalists as a militant-god even though the warrior-aspect forms a very small part of the classical iconography of Rama.Google Scholar

10 See Pandey, Gyan, ‘Rallying Round the Cow: Sectarian Strife in the Bhojpuri Region, c. 1888–1917’, Subaltern Studies II: Writings on South Asian History and Society, ed. Guha, Ranajit (Delhi: Oxford University Press, 1983), 60129.Google Scholar

11 Maine, Henry Sumner, Village-Communities in the East and West (London, 1871).Google Scholar

12 Baden-Powell, B. H., The Indian Village Community (London, 1892).Google Scholar

13 Dewey, Clive, ‘Images of the Village Community: A Study in Anglo-Indian Ideology’, Modern Asian Studies 6 (1972): 292.CrossRefGoogle Scholar

14 Marx also sees the Indian village as cellular and ‘idyllic’, largely unchanged before the advent of the British who would prove to be ‘the unconscious tool of history in bringing about…revolution’. See Marx, Karl, ‘The British Rule in India’ (1853), Articles on Britain, Marx, Karl and Engels, Frederick (Moscow: Progress Publishers, 1971), 172.Google Scholar

15 Dewey, 307.Google Scholar

16 Inden, Ronald, Imagining India (Oxford: Basil Blackwell, 1990), 158.Google Scholar

17 Ramamurti, K. S., ‘Kanthapura, Kedaram, Malgudi and Trinidad as Indias in Miniature—A Comparative Study’, Alien Voice: Perspectives on Commonwealth Literature, ed. Sinha, Avadesh K. (Lucknow: Print House, 1981), 63.Google Scholar

18 Nagarajan, K., Chronicles of Kedaram (Bombay: Asia, 1961).Google Scholar

19 Mohanty, Prafulla, My Village, My Life (London: Davis-Poynter, 1973), 9.Google Scholar

20 Ramamurti, 67.Google Scholar

21 Srinivas, M. N. (ed.), India's Villages (Bombay: Asia, 1955), 2.Google Scholar

22 Das, Arvind N., ‘Changel: Three Centuries of an Indian Village’, The Journal of Peasant Studies 15.1 (1987): 359.CrossRefGoogle Scholar

23 Cited in Fox, Richard, Gandhian Utopia: Experiments with Culture (Boston: Beacon, 1989). 183.Google Scholar

24 Mehta, Balwantray, ‘Reflections from the Chair’, Seminar on Panchayati Raj, Planning and Democracy, Jaipur, 1964, eds Mathur, M. V. and Narain, Iqbal (Bombay: Asia, 1969), 7893.Google Scholar

25 Shanin regards the representation of peasantry as an aspect of the past continuing in the present to be still powerful. See Shanin, Teodor, Peasant and Peasant Societies (Harmondsworth: Penguin, 1971), 17.Google Scholar

26 Thapar, Romila, ‘Imagined Religious Communities? Ancient History and the Modern Search for a Hindu Identity’, School of Social Sciences Working Paper Series, Jawaharlal Nehru University (New Delhi, 1988), 140.Google Scholar

27 Bhabha, Homi, ‘DissemiNation: Time, Narrative, and the Margins of the Modern Nation’, Nation and Narration, ed. Bhabha, Homi (London: Routledge, 1990), 291322.Google Scholar

28 Thapar, 23.Google Scholar

29 Said, Edward W., ‘Representing the Colonized: Anthropology's Interlocutors’, Critical Inquiry 15.2 (1989): 225.Google Scholar

30 Ibid., 217.

31 Said, Edward W., ‘Orientalism Reconsidered’, Europe and Its Others, vol. 1, ed. Barker, Francis et al. (Colchester: University of Essex, 1985), 24.Google Scholar

32 Hutcheon, Linda, The Politics of Postmodernism (London: Routledge, 1989), 58.CrossRefGoogle Scholar

33 Rushdie, Salman, Midnight's Children (New York: Avon, 1980).Google Scholar

34 Barthes, Roland, ‘Historical Discourse’, Structuralism: A Reader, ed. Lane, Michael (London: Jonathan Cape, 1970), 145–55.Google Scholar

35 White, Hayden, Tropics of Discourse: Essays in Cultural Criticism (Baltimore: Johns Hopkins University Press, 1978), 92.Google Scholar