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Quaestio Disputata‐Sex and Catholicism

Published online by Cambridge University Press:  02 April 2024

Extract

TIME: the present.

SCENE: A coffee-shop on the way to Piraeus. Two ladies, Clodia and Augustina, both in their early forties, sitting at adjacent tables. Clodia gets up and tentatively addresses Augustina; she sits down at Augustina’s table once she has introduced herself.

Clodia: Excuse me—I seem to know you, though I can’t for the life of me remember from where and when.

Augustina: My dear Clodia, how lovely to see you again! Let’s see—it’s over twenty years. Don’t you remember, we used to sit together whispering at the back of O.B.’s class on informal logic.

Clodia: Oh yes, Augustina! Have you got a few minutes? I have, and would very much like to find out how life has been treating you. Don’t look pained so directly—surely the last twenty years haven’t been that bad for you!

Augustina: Well, I doubt whether it has been as bad as the siege of Leningrad or the Warsaw ghetto. But if you sincerely ask me whether I have been in general happy during the time since we last met, and you expect an honest answer, that answer must be no... By the way, why was our esteemed lecturer called O.B.?

Clodia: That I can remember. O.B. was short for Old Bedsocks. According to the more charitable, the reference was to the mustiness of his discourse. Those who sat in the front row said the mustiness also pertained to his person.

Augustina: Well, never mind about O.B. What I remember most about the two of us at the time was how proud we were to be Catholics, in those days of obvious moral chaos in the world at large, and exuberant theological absurdity (as it seemed to us) among the non-Catholics, in the early sixties.

Type
Research Article
Copyright
Copyright © 1986 Provincial Council of the English Province of the Order of Preachers

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References

1 She may have in mind Crookall, Robert, The Supreme Adventure (Cambridge: James Clarke, 1974), 42–7Google Scholar.

2 The reference here is obscure. There is no Cardinal of that name.

3 Cf. Revelation 21:4.

4 Ezekiel 34: 1–2; cf. Jeremiah 23: 1–2.

5 Clodia has been looking at Schllssler‐Fiorenza, E. and Collins, M (eds.), Women —Invisible in Church and Theology (Edinburgh: T & T Clark, 1985)Google Scholar.

6 It is possible that there is an oblique allusion here to the ‘Communism with a human face’ referred to in the context of the Hungarian and Czech uprisings of 1956 and 1968.