I discuss how printing affected the practice of scholarship by examining the working methods of Conrad Gessner (1516–65), a prolific humanist, bibliographer, and natural historian. Gessner supplemented his revenue as city physician in Zurich through his publishing activities. He hailed printing, along with libraries to preserve the books, as crucial to the successful transmission of learning to the distant future. Gessner also used printing as a kind of social media: to reach readers rapidly all over Europe, in order to solicit contributions to his research projects underway, to advertise forthcoming books, and to develop his own thinking through multiple iterations.

This article analyzes new evidence from the marginalia to Ficino’s Plotinus manuscripts and offers a novel reading of Ficino’s “De Vita” 3. It settles scholarly disagreements concerning Paul O. Kristeller’s manuscript research and Frances Yates’s Hermetic thesis about “De Vita” 3, and reconsiders accepted conclusions regarding the centrality of Hermetic magic in Ficino’s philosophy. It demonstrates the origins and sources for “De Vita” 3 in Ficino’s reading of Plotinus’s explanations of prayer, and also reveals Iamblichus’s overlooked influence on Ficino: on the performative nature of philosophy in “De Vita” 3, and even on Ficino’s acknowledgment of the pseudonymity of the Hermetica.

This article takes as its subject the remarkable diary kept by a young English gentleman named John North from 1575 to 1579. On his journey home from Italy in 1575–77, North changed the language of his diary from English to Italian. On his return to London, he continued to keep a record of his everyday life in Italian. This article uses North’s diary as a starting point from which to reconstruct the social and sensory worlds of a returned traveler and Italianate gentleman. In doing so, it offers a way of bridging the gap between individual experiences and personal networks on the one hand, and the wider processes of cultural encounter and linguistic contact on the other.

This article examines how Protestant and Catholic elites in early seventeenth-century France memorialized the Wars of Religion in purpose-built picture galleries. Postwar France remained a divided nation, and portrait galleries offered a sectarian memory of the conflict, glorifying party heroes. Historical picture galleries, on the other hand, promoted a shared memory of the wars, focusing on King Henry IV’s successful campaign against the Catholic League to unite the kingdom. This article argues that postwar elites made a sincere effort to manage religious tensions by allowing partisan memories to circulate in private while promoting a consensual memory in public.

The emergence of a positive attitude toward mountains is commonly regarded as an eighteenth-century phenomenon. The facts tell otherwise. Unearthing a number of hitherto-unknown sources, this article demonstrates that interest in and enthusiasm for mountains already began to evolve around 1500: from then on, mountains gained in importance in political, religious, and scientific discourses. Travel through mountainous regions increased, and people started to climb mountains. The interplay between theoretical interests and practical engagement led to a new emotional response, or what may be called mountain feeling, that anticipated the attitude of the eighteenth century and of the present.