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Miracles and Visions in Devotio Moderna Biographies

Published online by Cambridge University Press:  21 March 2016

Mathilde Van Dijk*
Affiliation:
University of Groningen

Extract

Sister Liesbeth of Heenvliet (d. 1450) was a scion of a high ranking noble family in the county of Holland. Her parents had named her after Saint Elizabeth of Hungary, from whom they were descended. Liesbeth was born blind. Her mother did not dare to inform the child’s father, Johan of Heenvliet. Instead, she appealed to God and His Mother. Contrary to what she should have done, she did not vow her daughter to God’s service. Despite her mother’s laxity, Liesbeth’s eyes healed completely. She grew into a beautiful and most intelligent girl – a further sign that God and the Virgin had extended their mercy to her.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2005

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References

1 Cited after the manuscript Deventer, Stads- en Atheneumbibliotheek, MS 101 E 26, commonly known as DV, fol. 260r: ‘Sij began seer getrect toe worden van bijnen onsen leven heren toe dienen’. I am grateful to Wybren Scheepsma for allowing me to work with his transcription. Furthermore, thanks are due to Thomas Head, Koen Goudriaan, Sabrina Corbellini, Arjo Vanderjagt and Hildo van Engen.

2 The account of Liesbeth’s entry into the convent is paraphrased after DV, fols 266V-278V.

3 Next to DV, there is manuscript D: Zwolle, Rijksarchief, Collectie Van rhemen, inv. nr. 1. Manuscript D has been edited in Van den doechden der vuriger ende stichtiger susteren van Diepen Veen (Handschrift D), ed. D. A. Brinkerink (Leiden, 1904). Both versions have been used for this paper. For an outline of the differences between the two versions, see Scheepsma, W. F., Deemoed en devotie. De koorvrouwen van Diepenveen en hun geschriften (Amsterdam, 1997), 13541 Google Scholar. For an assessment of the genre of sisterbook, see Bollmann, Anne M., Frauenlehen und Frauenliteratur in der Devotio Moderna. Volkssprachische Schwesternbücher in literaturhistorischer Perspektive (Groningen, 2004)Google Scholar.

4 Koorn, F. W. J., ‘Hollandse nuchterheid. De houding van de Moderne Devoten tegenover vrouwenmystiek enascese’, Ons geestelijk erf 66 (1992), 97114.Google Scholar

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7 Mertens, Thom, ‘Het Diepenveense zusterboek als exponent van gemeenschapstichtende kloosterliteratuur’, in Scheepsma, Wybren, ed., Het ootmoedig fundament van Diepenveen. Zeshonderd jaar Maria en Agnesklooster 1400–2000 (Deventer, 2002), 7794 Google Scholar, and Scheepsma, Wybren, ‘Illustere voorbeelden. De invloed van de Legenda Aurea op de geschriften van de koorvrouwen van Windesheim’, in ‘Een boec dat men te Latine heet Aurea Legenda: Beiträge zur niederländischen Übersetzung der Legenda Aurea (Münster, New York, Munich and Berlin, 2002), 26182 Google Scholar. Incidentally, the same is true for communications at the other end of the spectrum, i.e. diabolical delusions.

8 DV, fol. 225r.

9 DV, fol. 17r-v.

10 For a typology of the legends of virgin martyrs, see for instance Birte Carlé, ‘Structural Patterns in the Legends of the Holy Women of Christianity’, in eadem, ed., Aspects of Female Existence. Proceedings from the Saint Gertrud Symposium Woman in the Middle Ages’ (Copenhagen, 1980), 79–86.

11 For instance, the Dominican sisterbooks from the fourteenth century: G. J. Lewis, By Women, for Women, about Women. The Sisterbooks of Fourteenth-Century Germany (Toronto, 1996).

12 DV, fol. 256V.

13 Mertens, ‘Het Diepenveense zusterboek’, 90.

14 Scheepsma, ‘Illustere voorbeelden’, 267. The anecdote is included in DV, fol. 356r and Van den doechden, fol. 157r.

15 Mertens, ‘Het Diepenveense zusterboek’, 93–4.

16 Busch, Johannes, De Viris Illustribus, in DM Augustinerpropstes Johannes Busch Chronicon Windeshemense und Liber de reformatione monasteriorum, ed. Grube, Karl (Halle, 1866)Google Scholar [hereafter: DVI].

17 DVI, ch. 3.

18 Simons, Walter, Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200–1565 (Philadelphia, PA, 2001), 1934, 11820.Google Scholar

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20 This appears to be true all over Europe. Cp. for instance: Weber, Alison, Teresa of Avila and the Rhetoric of Femininity (Princeton, NJ, 1990), 1833.Google Scholar

21 DVI, ch.72.

22 MacCready, William D., Signs of Sanctity: Miracles in the Thought of Gregory the Great (Toronto, 1982), 1632.Google Scholar

23 DVI, ch. 37.

24 Cp. Klaniczay, Gabor, Holy Rulers and Blessed Princesses. Dynastic Cults in Medieval Central Europe (Cambridge, 2002), 12, 20920, 22732.Google Scholar

25 DV, fol. 285r.

26 DV, fol. 256V and Van den doechden, fol. 65V.

27 See for the life of Hendrik Mande: DVI, ch. 43–45. Mande’s surviving work presents a more varied picture. See, for more information: Thom Mertens, Hendrik Mande (?-1431). Teksthistorische en Uterairhistorische studien (Nijmegen, 1986).

28 DVI, ch.45.

29 Huizinga, Johan, The Waning of the Middle Ages: a Study of the Forms of Life, Thought, and Art in France and the Netherlands in the Fourteenth and Fifteenth Centuries (3rd edn, London, 1990), 1478, 1845, 217 Google Scholar

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