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Pope John Paul II and his Canonizations

Published online by Cambridge University Press:  04 January 2016

Michael J. Walsh*
Affiliation:
Heythrop College, University of London

Extract

In his much quoted article ‘How to be a Counter-Reformation Saint’, Professor Peter Burke remarks on the ‘crisis of canonisations’ which afflicted the papacy in the middle years of the sixteenth century. That particular crisis, of course, was that there were no canonizations. As the veneration of saints came under attack from the reformers, successive pontiffs thought it politic to refrain from creating yet more. In the long pontificate of the late Pope John Paul II (1978—2005), the longest in papal history apart from that of Pope Pius IX (1846–78) — whom John Paul beatified, along with Pope John XXIII, on 3 September 2000 — there was another crisis of canonizations. In this instance, however, there were, in the eyes of some, far too many of them, devaluing the currency. Even the then Cardinal Josef Ratzinger was heard to utter words of disquiet. Indeed, John Paul’s saint-making policy was a topic almost as much for the secular press as the religious: ‘Catholicism turns to computers as the saints go marching in’ was the headline over a piece in The Sunday Times.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2011

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References

1 Burke, Peter, The Historical Anthropology of Early Modern Italy (Cambridge, 1987), 48–62, at 49.Google Scholar

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8 The Fisherman’s Ring is one of the symbols of the papal office.

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25 Burke, Historical Anthropology, 53.

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32 Veraja, Le cause, 83. See also Ombres, Robert, ‘Merits and Miracles: The Causes of Saints’, Clergy Review 70 (1985), 68–70.Google Scholar

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34 In all geographical data I have given the current equivalent.

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40 She was canonized in 2000.

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46 Speech to the clergy of Rome, 5 March 1992, quoted by Woestman, Canonization, 63. Woestman points out that a married couple, Luigi and Maria Beltrame Quattrocchi, who lived in Rome, were beatified on 21 October 2001.

47 The way in which a clerically acceptable version of holiness departs from a holiness popularly conceived has been studied by Slater, Candace, City Steeple, City Streets: Saints’ Tales from Granada and a Changing Spain (Berkeley, CA, 1990).Google Scholar

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53 Coleman, ‘After Sainthood?’, 208.