Hostname: page-component-76fb5796d-vfjqv Total loading time: 0 Render date: 2024-04-26T12:39:36.652Z Has data issue: false hasContentIssue false

The Place of Nusantara in the Sanskritic Buddhist Cosmopolis

Published online by Cambridge University Press:  23 July 2018

Andrea Acri*
Affiliation:
École Pratique des Hautes Études (EPHE), Université PSL, France; andrea.acri@ephe.psl.eu

Abstract

This article synthesizes and links together evidence published thus far in secondary literature, in order to highlight the contribution of Nusantara to the genesis and circulation of various forms of Sanskritic Buddhism across Asia from the fifth to the fourteenth century. It places particular emphasis on its expansion via maritime routes. Archaeological vestiges and textual sources suggest that Nusantara was not a periphery, but played a constitutive, Asia-wide role as both a crossroads and terminus of Buddhist contacts since the early centuries of the Common Era. Sumatra, Java, and the Malay Peninsula hosted major centres of Buddhist worship and higher learning that were fully integrated into the trans-Asian maritime network of trade, diplomacy, and pilgrimage. Frequented by some of the most eminent Buddhist personalities of their times, who prompted doctrinal and cultic developments in South and East Asia, Nusantara may have exerted an influence on paradigms of Sanskritic Buddhism across Asia, rather than being a passive recipient of ideas and practices.

Type
Article
Copyright
Copyright © Institute for East Asian Studies, Sogang University 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acri, Andrea. 2015. “Revisiting the cult of ‘Śiva-Buddha’ in Java and Bali.” In Buddhist Dynamics in Pre-modern and Early Modern Southeast Asia, edited by Lammerts, Christian, 261282. Singapore: ISEAS Publishing.Google Scholar
Acri, Andrea. 2016a. “Chapter 1. Introduction: Esoteric Buddhist networks along the maritime silk routes, 7th–13th Century AD.” In Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, edited by Acri, Andrea, 125. Singapore: ISEAS Publishing.Google Scholar
Acri, Andrea. 2016b. “Once more on the ‘Ratu Boko Mantra’: Magic, realpolitik, and Bauddha-Śaiva dynamics in ancient Nusantara.” In Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, edited by Acri, Andrea, 323348. Singapore: ISEAS Publishing.Google Scholar
Acri, Andrea. 2018. “Maritime Buddhism”, entry in the Oxford Research Encyclopaedia (Religion, Buddhism). Available at: http://religion.oxfordre.com (accessed 1 August 2018).Google Scholar
Acri, Andrea, Roger, Blench, and Aleksandra, Landmann. 2017. “Introduction: Re-connecting histories across the Indo-Pacific.” In Spirits and Ships: Cultural Transfers in Early Monsoon Asia, edited by Acri, Andrea, Blench, Roger, and Landmann, Aleksandra, 137. Singapore: ISEAS Publishing.Google Scholar
Bade, David. 2013. Of Palm Wine, Women and War: The Mongolian Naval Expedition to Java in the 13th Century. Singapore: ISEAS Publishing.Google Scholar
Bagchi, Prabodh Chandra. 1981. India and China: A Thousand Years of Cultural Relations. Calcutta: Saraswati Library.Google Scholar
Bautze-Picron, Claudine. 1997. “Le Groupe des Huit Grands Bodhisattva en Inde: Genèse et Développement.” In Living a Life in accord with Dhamma: Papers in Honor of Professor Jean Boisselier on His Eightieth Birthday, edited by Eilenberg, Natasha et al. , 155. Bangkok: Silpakorn University.Google Scholar
Bautze-Picron, Claudine. 2014. “Buddhist images from Padang Lawas region and the South Asian connection.” In History of Padang Lawas, North Sumatra; II: Societies of Padang Lawas (Mid-Ninth–Thirteenth century CE), edited by Perret, Daniel, 107128. Paris: Cahiers d'Archipel.Google Scholar
Bopearachchi, Osmund. 2014. “Sri Lanka and the maritime trade: The impact of the role of the Bodhisattva Avalokiteśvara as the protector of mariners.” In Asian Encounters: Networks of Cultural Interaction, edited by Dhar, Parul Pandya and Singh, Upinder, 161187. New Delhi: Oxford University Press.Google Scholar
Braginsky, Vladimir. 2015. Turkic-Turkish Theme in Traditional Malay Literature; Imagining the Other to Empower the Self. Leiden/Boston: Brill.Google Scholar
Bryson, Megan. 2017. “Between China and Tibet: Mahākāla worship and esoteric Buddhism in the Dali Kingdom.” In Chinese and Tibetan Esoteric Buddhism, edited by Bentor, Yael and Shahar, Meir, 402428. Leiden/Boston: Brill.Google Scholar
Chattopadhyaya, Debiprasad, ed. 1990 [1970]. Tāranātha's History of Buddhism in India (translated from Tibetan by Lama Chimpa and A. Chattopadhyaya). Calcutta: K.P. Bagchi & Company (Reprint).Google Scholar
Chattopadhyaya, Alaka. 1981 [1967]. Atīśa and Tibet: Life and Works of Dīpaṃkara Śrījñāna in Relation to the History and Religion of Tibet, With Tibetan Sources (translated under Professor Chimpa, Lama). Delhi/Varanasi/Patna: Motilal Banarsidass (Reprint).Google Scholar
Chavannes, Édouard. 1903. Documents sur les Tou Kiue (Turcs) Occidentaux, Recueillis et Commentés par Édouard Chavannes. St. Petersburg: Commissionnaires de l'Académie impériale des sciences.Google Scholar
Chemburkar, Swati. 2016. “Borobudur's Pāla forebear? A field note from Kesariya, Bihar, India.” In Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, edited by Acri, Andrea, 191209. Singapore: ISEAS Publishing.Google Scholar
Chou, Yi-Liang. 1945. “Tantrism in China.” Harvard Journal of Asiatic Studies 8(3–4): 241332.Google Scholar
Cruijsen, Thomas, Griffiths, Arlo, and Klokke, Marijke J.. 2012. “The cult of the Buddhist dhāraṇī deity Mahāpratisarā along the maritime silk route: New epigraphical and iconographic evidence from the Indonesian archipelago.” Journal of the International Association of Buddhist Studies 35: 71157.Google Scholar
Davidson, Ronald. 2002. Indian Esoteric Buddhism: A Social History of the Tantric Movement. New York: Columbia University Press.Google Scholar
Degroot, Véronique. 2009. “Candi, Space, and Landscape: A Study on the Distribution, Orientation and Spatial Organization of Central Javanese Temple Remains.” PhD diss., Leiden University Leiden: Sidestone Press.Google Scholar
de Casparis, Johannes. 1956. Prasasti Indonesia II: Selected Inscriptions from the 7th to the 9th centuries AD. Bandung: Masa Baru.Google Scholar
de Mallman, Marie Thérèse. 1951. “Notes sur les bronzes du Yunnan représentant Avalokiteśvara.” Harvard Journal of Asiatic Studies 14(3–4): 567601.Google Scholar
Ensink, Jacob. 1978. “Śiva-Buddhism in Java and Bali.” In Buddhism in Ceylon and Studies on Religious Syncretism in Buddhist Countries. Report on a Symposium in Göttingen, edited by Bechert, Heinz, 178198. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Fontein, Jan. 1990. “The sculpture of Indonesia.” In The Sculpture of Indonesia, edited by Fontein, Jan, 113300. Washington: National Gallery of Art.Google Scholar
Giebel, Rolf W. 2012. “Notes on some sanskrit texts brought back to Japan by Kūkai.” Pacific World (Third Series) 14: 187230.Google Scholar
Griffiths, Arlo. 2011a. “Imagine Laṅkapura at Prambanan.” In From Laṅkā eastwards: The Rāmāyaṇa in the literature and visual arts of Indonesia, edited by Acri, Andrea, Creese, Helen and Griffiths, Arlo, 133148. Leiden: KITLV Press.Google Scholar
Griffiths, Arlo. 2011b. “Inscriptions of Sumatra: Further data on the epigraphy of the Musi and Batang Hari rivers basins.” Archipel 81: 139175.Google Scholar
Griffiths, Arlo. 2013. “The problem of the ancient name Java and the role of Satyavarman in Southeast Asian international relations around the turn of the ninth century CE.” Archipel 85: 4381.Google Scholar
Griffiths, Arlo. 2014a. “Written traces of the Buddhist past: Mantras and Dhāraṇīs in Indonesian inscriptions.” Bulletin of the School of Oriental and African Studies 77: 137194.Google Scholar
Griffiths, Arlo. 2014b. “The ‘Greatly Ferocious’ spell (Mahāraudra-nāma-hṛdaya): A Dhāraṇī inscribed on a lead-bronze foil unearthed near Borobudur.” In Epigraphic Evidence in the Pre-Modern Buddhist World: Proceedings of the Eponymous Conference Held in Vienna, edited by Tropper, Kurt, 136. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien.Google Scholar
Griffiths, Arlo. 2014c. “Inscriptions of Sumatra, III: The Padang Lawas Corpus studied along with inscriptions from Sorik Merapi (North Sumatra) and Maura Takus (Riau).” In History of Padang Lawas, North Sumatra. II: Societies of Padang Lawas (9th c.–13th c.), edited by Perret, Daniel, 211262. Paris: Association Archipel.Google Scholar
Guy, John. 2014. “Catalogue: Savior cults.” In Lost Kingdoms: Hindu-Buddhist Sculpture of Early Southeast Asia, edited by Guy, John, 226264. New York: The Metropolitan Museum of Art.Google Scholar
Hall, Kenneth R. 2010. “Indonesia's evolving international relationships in the ninth to early eleventh centuries: Evidence from contemporary shipwrecks and epigraphy.” Indonesia 90: 1545.Google Scholar
Hoogervorst, Tom. 2012. Southeast Asia in the Ancient Indian Ocean World. Oxford: Archaeopress.Google Scholar
Hooykaas, Christiaan. 1973. Balinese Bauddha Brahmans. Amsterdam: North-Holland Pub. Co.Google Scholar
Hunter, Thomas M. 2015. “Sanskrit in a distant land: The Sanskritized sections.” In A 14th Century Malay Code of Laws: The Nītisārasamuccaya, edited by Kozok, Uli, 281379. Singapore: ISEAS Publishing.Google Scholar
Huntington, John C. 1987. “Note on a Chinese text demonstrating the earliness of Tantra.” Journal of the International Association of Buddhist Studies 10(2): 8898.Google Scholar
Jacq-Hergoualc'h, Michel. 2002. The Malay Peninsula: Crossroads of the Maritime Silk-Road (100 BC–1300 AD). Leiden: Brill.Google Scholar
Jain, Balachandra. 1971. “Sirpur inscription of Acharya Buddhaghosa.” Epigraphia Indica 38(2): 5962.Google Scholar
Jordaan, Roy E. 1997. “Tārā and Nyai Lara Kidul: Images of the divine feminine in Java.” Asian Folklore Studies 56(2): 285312.Google Scholar
Jordaan, Roy E. 1998. “The Tārā temple of Kalasan in Central Java.” Bulletin de l’École française d'Extrême-Orient 85: 163183.Google Scholar
Kandahjaya, Hudaya. 2004. “A Study on the Origin and Significance of Borobudur.” PhD diss., Graduate Theological Union, Berkeley.Google Scholar
Kandahjaya, Hudaya. 2009. “The Lord of all virtues.” Pacific World: Journal of the Institute of Buddhist Studies (Third Series) 11: 125.Google Scholar
Kandahjaya, Hudaya. 2016. “Saṅ Hyaṅ Kamahāyānikan, Borobudur, and the origins of esoteric Buddhism in premodern Indonesia.” In Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, edited by Acri, Andrea, 67112. Singapore: ISEAS Publishing.Google Scholar
Kim, Jinah. 2014. “Local visions, transcendental practices: Iconographic innovations of Indian esoteric Buddhism.” History of Religions 54(1): 3468.Google Scholar
Kimmet, Natasha. 2012. “Sharing sacred space: A comparative study of Tabo and Borobudur.” In Selected Papers from the 13th International Conference of the European Association of Southeast Asian Archaeologists, Berlin, 2010, Volume 2: Connecting Empires and States, edited by Bonatz, Dominik, Reinecke, Andreas and Tjoa-Bonatz, Mai-Lin, 93101. Singapore: NUS Press.Google Scholar
Lammerts, Christian D., and Griffiths, Arlo. 2015. “Epigraphy: Southeast Asia.” In Brill's Encyclopedia of Buddhism Vol. I, edited by Silk, Jonathan and Eltschinger, Vincent, 9881009. Leiden/Boston: Brill.Google Scholar
Liebner, Horst H. 2014. “The Siren of Cirebon: A Tenth-Century Trading Vessel Lost in the Java Sea.” PhD diss., The University of Leeds.Google Scholar
Lin, Li-Kouang. 1935. “Puṇyodaya (Na-t'i), un propagateur du tantrisme en Chine et au Cambodge à l’époque de Hiuan-tsang.” Journal Asiatique 227: 83100.Google Scholar
Long, Mark. 2014. Voices from the Mountain: The Śailendra Inscriptions Discovered in Central Java and on the Malay Peninsula. New Delhi: International Academy of Indian Culture/Aditya Prakashan.Google Scholar
Lunsingh Scheurleer, Pauline. 2008. “The well-known Javanese statue in the Tropenmuseum, Amsterdam, and its place in Javanese sculpture.” Artibus Asiae 68(2): 287332.Google Scholar
Manguin, Pierre-Yves, and Agustijanto, Indrajaya. 2011. “The Batujaya site: New evidence of early Indian influence in West Java.” In India and Southeast Asia: Reflections on Cross-cultural Exchange, edited by Manguin, Pierre-Yves, Mani, A. and Wade, Geoffrey, 113136. Singapore: ISEAS Publishing.Google Scholar
Matsunaga, Keiji. 2017. インドネシア新出密教遺跡・遺品の紹介 / 松長恵史著 [The introduction of new-found ruins and statues on esoteric Buddhism in Indonesia]. Mikkyōgaku kenkyū 49: 121.Google Scholar
Mevissen, Gerd. 1999. “Images of mahāpratisarā in Bengal: Their iconographic links with Javanese, Central Asian and East Asian images.” Journal of Bengal Art 4: 99129.Google Scholar
Miksic, John. 2006. “Mañjuśrī as a political symbol in ancient Java.” In Anamorphoses: Hommage à Jacques Dumarçay, edited by Dagens, Bruno and Chambert-Loir, Henry, 185226. Paris: Les Indes Savantes.Google Scholar
Miksic, John N. 2016. “Archaeological evidence for esoteric Buddhism in Sumatra, 7th to 13th Century.” In Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, edited by Acri, Andrea, 253273. Singapore: ISEAS Publishing.Google Scholar
Neelis, Jason. 2011. Early Buddhist Transmission and Trade Networks: Mobility and Exchange within and beyond the Northwestern Borderlands of South Asia. Leiden/Boston: Brill.Google Scholar
Nihom, Max. 1994. Studies in Indian and Indo-Indonesian Tantrism: The Kunjarakarnadharmakathana and the Yogatantra. Vienna: Sammlung De Nobili/Institut für Indologie der Universität Wien.Google Scholar
Nihom, Max. 1998. “The maṇḍala of Caṇḍi Gumpung (Sumatra) and the Indo-Tibetan Vajraśekharatantra.” Indo-Iranian Journal 41: 245254.Google Scholar
O'Brien, Kate. 1993. “Means and wisdom in Tantric Buddhist rulership during the East Javanese period.” PhD diss., University of Sydney.Google Scholar
Orzech, Chales D. 2011. “Translation of tantras and other esoteric Buddhist scriptures.” In Esoteric Buddhism and the Tantras in East Asia, edited by Orzech, Charles D., Sørensen, Henrik H. and Payne, Richard K., 439450. Leiden/Boston: Brill.Google Scholar
Osto, Douglas. 2009. “‘Proto–tantric’ elements in the Gaṇḍavyūha-sūtra.” Journal of Religious History 33(2): 165177.Google Scholar
Pachow, Wang. 1960 [1958]. “The voyage of Buddhist missions to South-East Asia and Far East.” University of Ceylon Review 18(3/4): 195212 (Reprint).Google Scholar
Ray, Himanshu Prabha. 2012. “Narratives of travel and shipwreck.” In Buddhist Narrative in Asia and Beyond: In Honor of HRH Princess Maha Chakri Sirindhorn on Her Fifty-fifth Birth Anniversary, Volume 2, edited by Skilling, Peter and McDaniel, Justin, 4765. Bangkok: Institute of Thai Studies, Chulalongkorn University.Google Scholar
Reichle, Natasha. 2007. Violence and Serenity: Late Buddhist Sculpture from Indonesia. Honolulu: University of Hawai'i Press.Google Scholar
Revire, Nicolas. 2015. “Some newly discovered tablets from peninsular Thailand.” In Advancing Southeast Asian Archaeology 2013: Selected Papers from the First SEAMEO - SPAFA International Conference on Southeast Asian Archaeology, edited by Tan, Noel Hidalgo, 301307. Bangkok: SEAMEO SPAFA Regional Centre for Archaeology and Fine Arts.Google Scholar
Revire, Nicolas. 2018. “From Gandhara to Candi Mendut? A comparative study of Bhadrāsana Buddhas and their related Bodhisattva Attendants in South and Southeast Asia.” In India And Southeast Asia: Cultural Discourses, edited by Dallapiccola, Anna and Verghese, Anila, 279304. Mumbai: K.R. Cama Oriental Institute.Google Scholar
Robson, Stuart. 1995. Deśawarṇana (Nagarakṛtāgama) by Mpu Prapañca. Leiden: KITLV Press.Google Scholar
Sarkar, Himanshu Bushan. 1971. Corpus of the Inscriptions of Java. 2 vols. Calcutta: Firma K.L. Mukhopadhyay.Google Scholar
Sastri, H. 1923–24. “The Nālandā copperplate of Devapāladeva.” In Epigraphia Indica 17, edited by Krishna Sastri, R.B.H., 310327. Calcutta: Manager, Government of India Central Publication Branch.Google Scholar
Schalk, Peter. 2002. “The period of the imperial Cōlar. Tamilakam.” In Buddhism among Tamils in Pre- Colonial Tamilakam and Īlam, Part 2, edited by Schalk, Peter, et al. Stockholm: Uppsala University.Google Scholar
Schopen, Gregory. 1989a. “A verse from the Bhadracaripraṇidhāna in a tenth-century inscription found at Nālandā.” Journal of the International Association of Buddhist Studies 12(1): 149157.Google Scholar
Schoterman, Jan. 1994. “A surviving Amoghapāśa sādhana: Its relation to the five main statues of Candi Jago.” In Ancient Indonesian Sculpture, edited by Klokke, Marijke J. and Scheurleer, Pauline Lunsingh, 154177. Leiden: KITLV Press.Google Scholar
Schoterman, Jan. 2016 [1986]. “Traces of Indonesian influences in Tibet.” In Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, edited by Acri, Andrea, 113122. Singapore: ISEAS Publishing, 2016 (Reprint).Google Scholar
Sen, Tansen. 2003. Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations, 600–1400. Honolulu: Association for Asian Studies/University of Hawai’i Press.Google Scholar
Sen, Tansen. 2014a. “Introduction: Buddhism in Asian history.” In Buddhism Across Asia: Networks of Material, Intellectual, and Cultural Exchange, Vol. 1, edited by Sen, Tansen, xixxx. Singapore/New Delhi: ISEAS Publishing/Manohar.Google Scholar
Sen, Tansen. 2014b. “Maritime Southeast Asia between South Asia and China to the sixteenth century.” TRaNS: Trans-Regional and -National Studies of Southeast Asia 2(1): 3159.Google Scholar
Sen, Tansen. 2014c. “Buddhism and the maritime crossings.” In China and Beyond in the Mediaeval Period: Cultural Crossings and Inter-Regional Connections, edited by Wong, Dorothy C. and Heldt, Gustav, 3962. Singapore/New Delhi: ISEAS Publishing/Manohar.Google Scholar
Sharrock, Peter D., and Emma, Bunker. 2016. “Seeds of Vajrabodhi: Buddhist ritual bronzes from Java and Khorat.” In Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, edited by Acri, Andrea, 237254. Singapore: ISEAS Publishing.Google Scholar
Sinclair, Iain. 2012. “Vajrācāryas, monks or bust: Divergent Buddhisms in Sanskritic Asia, 900–1900 CE.” Paper presented at the Workshop Orders and Itineraries: Buddhist, Islamic, and Christian Networks in Southern Asia, c. 900-1900, Asia Research Institute (NUS), Singapore, 21–22 February 2013.Google Scholar
Sinclair, Iain. 2016a. “Coronation and liberation according to a Javanese monk in China: Bianhong's manual on the Abhiṣeka of a Cakravartin.” In Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, edited by Acri, Andrea, 2966. Singapore: ISEAS Publishing.Google Scholar
Sinclair, Iain. 2016b. “The Appearance of Tantric Monasticism in Nepal: A History of the Public Image and Fasting Ritual of Newar Buddhism, 980–1380.” PhD Diss., Monash University.Google Scholar
Sinclair, Iain. 2018. “Gautamaśrī: A Bengali Buddhist pundit in transit through the Himalayas and the Singapore Strait.” Unpublished draft paper.Google Scholar
Singh, Upinder. 2014. “Gifts from other lands: Southeast Asian religious endowments in India.” In Asian Encounters: Exploring Connected Histories, edited by Singh, Upinder and Dhar, Parul Pandya, 4361. New Delhi: Oxford University Press.Google Scholar
Skilling, Peter. 1987. “The Saṃskṛtāsaṃskṛtaviniścaya of Daśabalaśrīmitra.” Buddhist Studies Review 4(1): 323.Google Scholar
Skilling, Peter. 1997. “Dharmakīrti's Durbodhāloka and the literature of Śrīvijaya.” Journal of the Siam Society 85: 187194.Google Scholar
Skilling, Peter. 2007. “Geographies of intertextuality: Buddhist literature in pre-modern Siam.” Aséanie 19: 91112.Google Scholar
Skilling, Peter. 2009. “Pieces in the puzzle: Sanskrit literature in pre-modern Siam.” In Buddhism and Buddhist Literature of South-East Asia; Selected Papers, edited by Cicuzza, Claudio, 2745. Bangkok and Lumbini: Fragile Palm Leaves Foundation & Lumbini International Research Institute.Google Scholar
Soper, Alexander C., and Helen B., Chapin. 1970. “A long roll of Buddhist images.” Artibus Asiae 32(1): 541.Google Scholar
Sundberg, Jeffrey. 2014. “The Abhayagirivihāra's Pāṃśukūlika monks in second Lambakaṇṇa Śrī Laṅkā and Śailendra Java: The flowering and fall of a cardinal center of influence in early esoteric Buddhism.” Pacific World: Journal of the Institute of Buddhist Studies (Third Series) 16: 49185.Google Scholar
Sundberg, Jeffrey. 2016. “Mid-9th-century adversity for Sinhalese esoteric Buddhist exemplars in Java: Lord Kumbhayoni and the ‘rag-wearer’ Paṁsukūlika monks of the Abhayagirivihāra.” In Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, edited by Acri, Andrea, 349379. Singapore: ISEAS Publishing.Google Scholar
Sundberg, Jeffrey, and Rolf, Giebel. 2011. “The life of the Tang Court Vajrabodhi as chronicled by Lü Xiang (呂向): South Indian and Śrī Laṅkān antecedents to the arrival of the Buddhist Vajrayāna in eighth-century Java and China.” Pacific World: Journal of the Institute of Buddhist Studies (Third Series) 13: 129222.Google Scholar
Szántó, Peter-Daniel, and Arlo, Griffiths. 2015. “Sarvabuddhasamāyogaḍākinījālaśaṃvara.” In Brill's Encyclopedia of Buddhism, Vol. 1, edited by Silk, Jonathan, von Hinüber, Oskar and Eltschinger, Vincent, 9881009. Leiden: Brill.Google Scholar
Takakusu, Junjirō. 1896. A Record of the Buddhist Religion as Practised in India and the Malay Archipelago, I-Tsing (A.D. 671–695). London: Clarendon Press.Google Scholar
Tanaka, Kimiaki. 2010. Indo ni Okeru Mandara no Seiritsu to Hatten (インドにおける曼荼羅の成立と発 展; “Genesis and Development of the Maṇḍala in India”). Tokyo: Shunjūsha.Google Scholar
Templeman, David. 2009. “Becoming Indian: A study of the life of the 16-17th century Tibetan Lama, Tāranātha.” PhD diss., Monash University.Google Scholar
Tucci, Giuseppe. 1931. “The sea and land travels of a Buddhist sādhu in the sixteenth century.” The Indian Historical Quarterly 7(4): 683702.Google Scholar
van der Kuijp, Leonard W.J. 2003. “A treatise on Buddhist epistemology and logic attributed to Klong chen Rab ’byams pa (1308–1364) and its place in Indo-Tibetan intellectual history.” Journal of Indian Philosophy 31: 381437.Google Scholar
von Schroeder, Ulrich. 1981. Indo-Tibetan Bronzes. Hong Kong: Visual Dharma Publications.Google Scholar
Wayman, Alex. 1981. “Reflections on the theory of Barabudur as a Mandala.” In Barabudur: History and Significance of a Buddhist Monument, edited by Gomez, Luis and Woodward, Hiram W., 139172. Berkeley: Asian Humanities Press.Google Scholar
Wilkinson, Christopher. 1991. “The Tantric Ganesa: Texts preserved in the Tibetan canon.” In Ganesh: Studies of an Asian God, edited by Brown, Robert, 235275. Albany: SUNY Press.Google Scholar
Woodward, Hiram W. 1990. “The life of the Buddha in the Pāla monastic environment.” The Journal of the Walters Art Gallery 48: 1327.Google Scholar
Woodward, Hiram W. 2004. “Review article: Esoteric Buddhism in Southeast Asia in the light of recent scholarship.” Journal of Southeast Asian Studies 35(2): 329354.Google Scholar
Woodward, Hiram W. 2009. “Bianhong, mastermind of Borobudur?” Pacific World: Journal of the Institute of Buddhist Studies (Third Series) 11: 2560.Google Scholar