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  • Cited by 3
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    This article has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Winterbottom, A. E. 2015. Of the China Root: A Case Study of the Early Modern Circulation of Materia Medica. Social History of Medicine, Vol. 28, Issue. 1, p. 22.


    Wood, J. N. 2015. From plant extract to molecular panacea: a commentary on Stone (1763) 'An account of the success of the bark of the willow in the cure of the agues'. Philosophical Transactions of the Royal Society B: Biological Sciences, Vol. 370, Issue. 1666, p. 20140317.


    Turner, David M. and Withey, Alun 2014. Technologies of the Body: Polite Consumption and the Correction of Deformity in Eighteenth-Century England. History, Vol. 99, Issue. 338, p. 775.


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  • Transactions of the Royal Historical Society, Volume 21
  • 2011, pp. 123-145

MARKETS AND CULTURES: MEDICAL SPECIFICS AND THE RECONFIGURATION OF THE BODY IN EARLY MODERN EUROPE

  • Harold J. Cook (a1)
  • DOI: http://dx.doi.org/10.1017/S0080440111000065
  • Published online: 01 November 2011
Abstract
ABSTRACT

The history of the body is of course contested territory. Postmodern interpretations in particular have moved it from a history of scientific knowledge of its structure and function toward histories of the various meanings, identities and experiences constructed about it. Underlying such interpretations have been large and important claims about the unfortunate consequences of the rise of a political economy associated with capitalism and medicalisation. In contradistinction, this paper offers a view of that historical process in a manner in keeping with materialism rather than in opposition to it. To do so, it examines a general change in body perceptions common to most of the literature: a shift from the body as a highly individualistic and variable subject to a more universal object, so that alterations in one person's body could be understood to represent how alterations in other human bodies occurred. It then suggests that one of the chief causes of that change was the growing vigour of the market for remedies that could be given to anyone, without discrimination according to temperament, gender, ethnicity, social status or other variables in the belief that they would cure quietly and effectively. One of the most visible remedies of this kind was a ‘specific’, the Peruvian, or Jesuits’ bark. While views about specific drugs were contested, the development of a market for medicinals that worked universally helped to promote the view that human bodies are physiologically alike.

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Mark S. R. Jenner and Patrick Wallis , ‘The Medical Marketplace’, in Medicine and the Market in England and its Colonies, c. 1450 – c. 1850, ed. Mark S. R. Jenner and Patrick Wallis (Basingstoke, 2007)

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Shigehisa Kuriyama , ‘On Knowledge and the Diversity of Cultures: Comment on Harding’, Configurations, 2 (1994), 337–42

Jay A. Labinger and H. M. Collins , eds., The One Culture?: A Conversation About Science (Chicago, 2001)

Bruno Latour , “Why Has Critique Run out of Steam? From Matters of Fact to Matters of Concern’, Critical Inquiry, 30 (2004), 225–48

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Fernando I. Ortiz Crespo , ‘Fragoso, Monardes, and Pre-Chinchonian Knowledge of Cinchona’, Archives of Natural History, 22 (1995), 169–81

Harold J. Cook , ‘Sir John Colbatch and Augustan Medicine: Experimentalism, Character and Entrepreneurialism’, Annals of Science, 47 (1990), 475505

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Transactions of the Royal Historical Society
  • ISSN: 0080-4401
  • EISSN: 1474-0648
  • URL: /core/journals/transactions-of-the-royal-historical-society
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