2. Systematics in prehistory and the emergence of evolutionary archaeology

For Dunnell himself, the soul-searching that began with writing Systematics in prehistory led him to discover evolutionary theory. In a series of follow-up papers, he forcefully argued for the benefits of a scientific and Darwinian archaeology (Dunnell, Reference Dunnell1980, Reference Dunnell1982). While his writing style did not attract many followers, these arguments have since become foundational for the development of evolutionary archaeology, especially in the Americas (O'Brien, Reference O'Brien and Maschner1996). Initially, following the direct lead of Dunnell, this approach was rather narrowly selectionist, treating artefacts as the hard parts of the human phenotype and selection acting on these as the main driver of change (O'Brien & Holland, Reference O'Brien, Holland and Schiffer1990). Evolutionary archaeology has since become both more plural and more fully aligned with cultural evolutionary thinking in the form of behavioural ecology, dual-inheritance and niche construction theory (Marwick, Reference Marwick2006; Prentiss, Reference Prentiss2021; Riede, Reference Riede and Prentiss2019). Vitally, cultural evolutionary theory and its focus on the transmission of cultural knowledge via various modes of learning has provided the crucial generative mechanism for material culture systematics. In its contemporary form, selection, but also drift and a range of transmission biases, play important roles in explaining culture change.

While Dunnell worked exclusively on the Holocene prehistory of the Americas, the idiosyncrasies of archaeological classification are nowhere more apparent and acute than in the archaeology of human evolutionary deep history: the Palaeolithic. Rooted in French antiquarianism, the development of Palaeolithic systematics, for instance, has been likened to so many ‘accidents of history’ (Clark, Reference Clark, Camps and Chauhan2009), but there are few periods or regions of the Palaeolithic that have not seen debate about the validity or otherwise of their analytical units (Reynolds & Riede, Reference Reynolds and Riede2019). The use of older typological classifications remains prevalent, despite clear and repeated critiques (e.g. Bisson, Reference Bisson2000). More recently, the analysis of technological traits has supplemented or even eclipsed purely typological approaches. However, theoretical explications of the generative mechanisms, and rigorous comparative systematics backed by transparent and replicable analytics as demanded by Dunnell, remain exceptions rather than the rule (Tostevin, Reference Tostevin2013). Today, a great deal of attention is again being paid to systematics in prehistory, and as Barton and Clark (Reference Barton and Clark2021) have pointed out, the continuing adherence to outmoded classifications is preventing the exploration of more relevant and pressing research questions. Several researchers are tackling classificatory issues with novel and mostly quantitative means (Grove & Blinkhorn, Reference Grove and Blinkhorn2021; Ivanovaitė et al., Reference Ivanovaitė, Serwatka, Hoggard, Sauer and Riede2020; Leplongeon et al., Reference Leplongeon, Ménard, Bonhomme and Bortolini2020). At the same time, however, the topic remains poorly heeded in archaeological pedagogy (Lyman, Reference Lyman2021). Given that cultural evolutionary theory itself teaches us that aspects of culture most easily and rapidly change when scaffolded through active teaching (Riede et al., Reference Riede, Walsh, Nowell, Langley and Johannsen2021), we recommend that, after half a century, Dunnell's Systematics in prehistory – and with it rigorous and replicable ways of classifying material culture – are placed more abundantly on our curricula, in addition to continuing the ongoing critique and transformation of existing classifications through novel research. Only when the construction and meaning of our analytical units and their relationships among one another are transparent and robust cultural taxonomies are in place can we seriously hope to understand the patterns and processes that have shaped cultural evolution in deep history.

3. The contribution of Systematics

To survey the contribution that Systematics in prehistory has made to evolutionary anthropology, we take inspiration from its concept of statistical clustering as a method for organising variability and recent developments in the statistical analysis of text. We searched for items citing Systematics in prehistory on Google Scholar, downloaded all the search result pages (data were collected on July 2021) and extracted bibliographic data from each work citing Systematics. The raw data and R code for our analysis of the Google Scholar results, and the R Markdown source document for this paper are openly available online at http://doi.org/10.17605/OSF.IO/JBPFW.

We found 475 citations of Systematics; for reference, the most highly cited archaeology publication from the same year is Binford's (Reference Binford1971) ‘Mortuary practices: Their study and their potential’, with 1621 citations currently on Google Scholar at the time of our data collection. Citations to Systematics have steadily accumulated over time, with a distinct increase in the annual rate of citation in the early 2000s as evolutionary concepts become increasingly integrated into archaeological science (Figure 1). Several works that cite Systematics have themselves been very highly cited, with 10 publications receiving over 500 citations, demonstrating its influence over a range of topics including social theory (Shanks & Tilley, Reference Shanks and Tilley1987), behavioural archaeology (Schiffer, Reference Schiffer2016) and lithic analysis (Andrefsky, Reference Andrefsky1998). Looking at the top 50 words in the titles of the works citing Systematics, we can also see that ‘lithics’ and ‘stone’ are prominent, indicating that its contribution was especially noted by archaeologists working on stone artefacts (Figure 2). Pottery is the only other artefact type where analysts substantially engaged with Systematics. Notable in the title keywords are concepts relating to evolution, for example, ‘transmission’, ‘variation’ and ‘evolutionary’. Evolution is a very minor theme in Systematics itself, but these word frequency data show it has proven to be a foundational text in applications of evolutionary theory to explaining variability in the archaeological record.

Figure 1.

Citations to ‘Systematics’ over time. Inset shows distributions of citations to works citing ‘Systematics’, i.e. the degree to which works citing ‘Systematics’ have themselves been cited. Data collected from Google Scholar in July 2021.

Figure 2.

Keywords in titles of works citing ‘Systematics’. Inset shows languages of works citing ‘Systematics’.

Beyond the Anglosphere, we see citations from a small number works in Russian and European languages (Figure 2), but the impact of Systematics is most evident in Spanish-language publications – Systematics was published in its Spanish translation already in 1977 – by scholars working on South American stone artefact assemblages. These studies have been especially innovative, taking to heart the critique in Systematics that archaeological typologies are often intuitive, arbitrary and difficult to replicate by other researchers. Motivated by this critique, scholars such as Marcelo Cardillo, Judith Charlin (Cardillo & Charlin, Reference Cardillo and Charlin2018), Mercedes Okumura (Okumura & Araujo, Reference Okumura and Araujo2014) and others have conducted pioneering work in the application of geometric morphometrics to stone artefact assemblages in an effort to provide a materialist view of technological variation where the focus is on continuous quantitative phenomena. While geometric morphometrics has been applied by archaeologists to a range of regions and artefact types (including ceramic and metal), what makes this South American work remarkable as part of the legacy of Systematics is their exploration of modern phylogenetic comparative methods to model and quantify technological variation and change over space and time (e.g. Cardillo & Alberti, Reference Cardillo and Alberti2015). While the work by Cardillo and colleagues (Cardillo & Alberti, Reference Cardillo and Alberti2015; Cardillo & Charlin, Reference Cardillo and Charlin2018) focuses on phylogenetic signals and material culture diversity across time and space, Okumura and Araujo (Reference Okumura and Araujo2014) are more concerned with the persistence of attributes over long stretches of time. What these works have in common is the use of an explicitly cultural evolutionary rationale. In these studies, the use of paradigmatic classifications is widespread and an overt understanding of the difference between classes (ideational/theoretical) and groups (phenomenological/empirical) evident, underlining the influence of Dunnell's thinking. Worth noting is that these approaches were embraced chiefly in only two South American countries – Argentina and Brazil – and largely independently of each other. Collectively, these works show that one of the most important contributions of Systematics has been as a bridge between archaeology and cognate fields – first and foremost palaeontology – dealing with challenges of classification and concerned with modelling macroevolutionary processes. The bridge-building that has followed from this has been very fruitful, reflected, for example, in the increasing number of archaeological presentations at meetings of the Cultural Evolution Society since the first one in 2017.

The South American research stands out as a distinctly coherent and exclusive topic (Topic 59) in our topic model of titles of works citing Systematics (Figure 3). A topic model is an unsupervised classification of a collection of documents, in this case titles of works citing Systematics, that uses a probabilistic approach to generate mixtures of words that represent themes or topics in the collection (Roberts et al., Reference Roberts, Stewart and Tingley2014, Reference Roberts, Stewart and Airoldi2016). This finds natural groups of topics similar to how clustering on numeric data finds groups of similar items. We generated a topic model with the widely used Latent Dirichlet Allocation method, which resulted in an optimal number of 76 topics. The topic model shows the persistence of the core themes of Systematics in the citing literature, with the most abundant and central topic (Topic 53) about the measurement of material culture variation and transmission of that variation. The topic model provides additional insights into the contribution of Systematics that are not evident in the word frequency analysis. For example, the archaeology of the central and southern Pacific Ocean stands out, and includes works on Polynesian fish hooks, fabrics and stone adzes. Rapa Nui has its own topic, representing the work of Carl Lipo and colleagues on the pottery, monuments and population dynamics of that island and the region. Lipo's work is thoroughly grounded in a concern for rigorous and explicit unit construction and innovative testing of archaeological systematics, noting that ‘systematics enables us to move beyond common sense’ (Lipo et al., Reference Lipo, Hunt, Dinapoli and Thompson2021). We see a concern for the construction of analytical units in areas as diverse as the Palaeolithic of Africa, ceramics of the Maya and Papua New Guinea, and several regions of the USA.

Figure 3.

Left: Top 20 topics in titles of works citing ‘Systematics’. The gamma value indicates their overall abundance, and the topics are labelled with the most heavily weighted words in each topic. Right upper: clusters of citing works according to topic similarity, with clusters labelled by the most prominent topic. Clusters were computed using principal components analysis of the topic proportions in each citing work, then a t-distributed stochastic neighbour embedding (t-SNE) to reduce dimensionality, and density-based clustering to identify clusters. Each data point is one document. Right lower: plot of topics showing coherence and exclusivity metrics for each topic. Each data point is one topic.

The influence of Systematics has extended well beyond Dunnell's own primary study area of the North American Southeast. For example, the Portuguese translation published in 2007 has received 75 citations, and the Spanish translation 30. At face value these numbers seem low, but when we take into consideration that Binford's Portuguese translation of In Pursuit of the past, published in 1991, has similarly received a mere 31 citations, we can situate the influence of Dunnell's work in a more robust perspective. At the same time, in our data we see only a single work in an East or Southeast Asian language, a book chapter in Japanese surveying the literature on cultural phylogenetics, indicating limited attention to Systematics from researchers in the Eastern hemisphere. Could cultural differences in reasoning styles (Henrich et al., Reference Henrich, Heine and Norenzayan2010) result in a diminished relevance for the philosophical content of Systematics outside of Western academic communities? Or perhaps it is simply that the book is quite difficult to read, as noted by reviewers when it was first published (‘confusion followed by grudging agreement’ is how Spaulding (Reference Spaulding1974, pp. 515–516) described his reaction to the book), and acknowledged by Dunnell in his foreword to the 2002 edition. The low readability of the book has probably limited the accessibility of its contents for readers whose first language is not English, and made it inherently less attractive as a pedagogical resource.

A second limitation of Systematics is that it failed to motivate the formation of a distinct research area and community of archaeological systematics. While biology has a Society of Systematic Biologists, and attendant journals such as Systematic Biology, Systematics and Evolution and Systematics and Biodiversity, archaeology currently has no equivalent focal points for discussions of systematics that transcends specific geographical and chronological concerns. Systematics was not a work that served as an engine for moving archaeologists together at scale to tackle questions about the formation of units of measurement and classification. Instead, these discussions typically happen deep within discrete and disconnected archaeological research communities, constrained by the culture and norms of those groups. The result of this fragmentation is a proliferation of bespoke classifications that lack applicability across cases. It also inhibits reproducibility, synthesis and the transfer of ideas and innovations across research communities, which may limit the sustainability of archaeology as a discipline.

Dunnell intended Systematics to establish a distinctive form of scientific archaeology, and it faced overwhelming competition from the programme advocated by the New Archaeology on the one hand, while also meeting resistance from deeply entrenched traditional approaches to classification. In addition, the volume also appeared just before personal computers were beginning to have a major impact on archaeological research practice (Aldenderfer, Reference Aldenderfer and Aldenderfer1987; Clark & Stafford, Reference Clark and Stafford1982). The rigour advocated by Dunnell would have lent itself smoothly to the sorts of computational approaches now increasingly adopted in the discipline. Yet the approaches of the New Archaeologists dominated the literature in the decade after the publication of Systematics, thoroughly eclipsing it as a discipline-defining text. Nevertheless, what makes Systematics a classic contribution is that is provides archaeologists with the master key to release themselves from the ‘prison of de Mortillet’ (Shea, Reference Shea2016, p. xvii), namely the inherited and entrenched analytical habits of research traditions dominated by economies of personal prestige (Gabriel de Mortillet, 1821–1898, was an archaeologist who published the first widely used classification of the Palaeolithic, much of which remains in use today). Systematics endures as a striking and precocious provocation to archaeologists to be transparent, rigorous, precise and deliberate about how we divide up and aggregate material culture and the measurements we take from it to describe and explain the human experience in the past. With archaeologists increasingly pursuing ambitious questions about evolutionary processes that require large-scale syntheses of disparate datasets (cf. Perreault, Reference Perreault2019), the message of Systematics will only become more relevant.