Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-wg55d Total loading time: 0 Render date: 2024-05-14T08:31:37.204Z Has data issue: false hasContentIssue false

Bibliographies

Published online by Cambridge University Press:  20 August 2022

Mary B. Cunningham
Affiliation:
University of Nottingham

Summary

Type
Chapter
Information
The Virgin Mary in Byzantium, c.400–1000
Hymns, Homilies and Hagiography
, pp. 219 - 265
Publisher: Cambridge University Press
Print publication year: 2022
Creative Commons
Creative Common License - CCCreative Common License - BYCreative Common License - NCCreative Common License - ND
This content is Open Access and distributed under the terms of the Creative Commons Attribution licence CC-BY-NC-ND 4.0 https://creativecommons.org/cclicenses/

References

Primary Sources

Abraham of Ephesus, Homily on the Annunciation (CPG 7380, BHG 1136h). Ed. Jugie, M., Homélies mariales byzantines, vol. 1, PO 16, fasc. 3, no. 79 (Paris, 1922; repr. Turnhout, 2003), 442–7 (hereafter Jugie 1922 [2003])Google Scholar
Abraham of Ephesus, Homily on the Hypapante (CPG 7381, BHG 1954). Ed. Jugie 1922 (2003), 448–54Google Scholar
Acts of Seventh Ecumenical Council of Nicaea (787). Ed. Lamberz, E., Concilium universale Nicaenum secundum: Concilii actiones (Berlin, 2008 –12); trans. R. Price, The Acts of the Second Council of Nicaea (787), TTH 68 (Liverpool, 2018)CrossRefGoogle Scholar
Afentoulidou, Die Hymnen. Ed. Afentoulidou, E., Die Hymnen des Theoktistos Studites auf Athanasios I. von Konstantinopel. Einleitung, Edition, Kommentar, Wiener byzantinistische Studien 28 (Vienna, 2008)Google Scholar
Akathistos Hymn. Ed. Trypanis, C. A., Fourteen Early Byzantine Cantica, Wiener byzantinische Studien 5 (Vienna, 1968), 2939; E. Wellesz, The Akathistos Hymn, Monumenta musicae Byzantinae Transcripta 9 (Copenhagen, 1957); trans. Peltomaa 2001, 3–19 (see Secondary Sources)Google Scholar
Ambrosius Autpertus, Homily on the Assumption of Mary. Ed. Weber, R., CCCM 27B (Turnhout, 1979), 1027–36Google Scholar
Analecta hymnica graeca. Ed. Gonzato, D., Schirò, A. et al., Analecta hymnica graeca e codicibus eruta Italiae inferioris, 12 vols. (Rome, 1966 –80)Google Scholar
Ancient Iadgari. Ed. Metreveli, E., Čanķievi, C. and Hevsuriani, L., Udzveliesi Iadgari (Tbilisi, 1980); trans. Schneider, H.-M., Lobpreis im rechten Glauben: Die Theologie der Hymnen an den Festen der Menschwerdung der alten Jerusalemer Liturgie im Georgischen Uszvelesi Iadgari (Bonn, 2004) (feasts of the Incarnation); ed. and trans. C. Renoux, Hymnes de la Résurrection, vol. 1: Hymnographie liturgique géorgienne. Textes du Sinaï 18 (Paris, 2000); ed. and trans. C. Renoux, Hymnes de la Résurrection, vols. 2–3: Hymnographie liturgique géorgienne. Textes des manuscrits Sinaï 40, 41 et 34, PO 52, fasc. 1, no. 231; Textes des manuscrits Sinaï 26 et 20 et Index analytique des trois volumes, PO 52, fasc. 2, no. 232 (Turnhout, 2010) (resurrection hymns)Google Scholar
Andrew of Crete, Great Kanon (CPG 8219). PG 97, 1329– 85; Triodikon katanyktikon, 463–91; ed. Christ, W. and Paranikas, M. K., Anthologia graeca carminum christianorum (Leipzig, 1871), 147–61 (abridged version); trans. Mother Mary and Archimandrite Kallistos Ware, The Lenten Triodion (London, 1978), 378–415.Google Scholar
Andrew of Crete, Homily on the Annunciation (CPG 8174, BHG 1093g). PG 97, 881–913; trans. Cunningham, M. B., Wider Than Heaven: Eighth-Century Homilies on the Mother of God (Crestwood, NY, 2008) (hereafter Cunningham 2008b), 197219Google Scholar
Andrew of Crete, Homilies I– III on the Dormition (CPG 8181–3, BHG 1122, 1115, 1109, BHGn 1115a). PG 97, 1045–1109; trans. Daley, B. E., On the Dormition of Mary: Early Patristic Homilies (Crestwood, NY, 1998) (hereafter Daley 1998), 103–52Google Scholar
Andrew of Crete, Homilies I–IV on the Nativity of the Virgin Mary (CPG 8170–3, BHGa 1082, BHGn 1082a, BHG 1080, BHGa 1127, BHGa 1092, 1092b). PG 97, 805–81; trans. Cunningham 2008b, 71138Google Scholar
Andrew of Crete, Kanon on the Conception of St Anna (CPG 8219). PG 97, 1306–15Google Scholar
Komnene, Anna, Alexiad. Ed. Reinsch, D. R. and Kambylis, A., The Alexiad, 2 vols. (Berlin, 2001); trans. E. R. A. Sewter, The Alexiad of Anna Comnena (Harmondsworth, 1969)Google Scholar
Anonymous, Homily on the Translation of the Belt of the Theotokos (CPG 8026, BHG 1147). Ed. Combefis, F., Graecolat: Patrum bibliothecae novum auctarium, vol. 2 (Paris, 1648), 790802(from a damaged manuscript); for a slightly different version, which the editor attributes to the early tenth-century monk and synkellos, Michael, see D. Krausmüller, ‘Praising Mary’s Girdle: The Encomium BHG 1146M Attributed to Michael the Monk and Synkellos’, Journal for Late Antique Religion and Culture 15 (2021), 1–18Google Scholar
Anonymous, Hymns on Mary. Ed. Lamy, T. J., Sancti Ephraem Syri Hymni et Sermones, vol. 2 (Malines, 1886), 519–90; trans. Brock 1994 (2010), 32–66 (see below, Bride of Light)Google Scholar
Anonymous, Inventio vestis (PVO). Ed. and trans. Wenger, A., L’Assomption de la très sainte Vierge dans la tradition Byzantine du VIe au Xe siècle (Paris, 1955), 294303 on the basis of Codd. Paris. gr. 1447 (10th c.), fols. 255–8, Palat. gr. 317 (11th c.), fols. 36v–39, Ottob. gr. 402 (11th–12th c.)Google Scholar
Anonymous, Inventio vestis (S). Ed. and trans. Wenger 1955, 306–11, on the basis of Cod. Sinait. 491, fols. 252–8 (9th c.)Google Scholar
Anonymous, Kontakia. Ed. Trypanis, C. A., Fourteen Early Byzantine Cantica, Wiener Byzantinische Studien 5 (Vienna, 1968) (hereafter Trypanis 1968)Google Scholar
Anonymous, Kontakion on the Holy Fathers. Ed. Trypanis 1968, 93100Google Scholar
Anonymous, Soghyatha. Various editions, see Brock 1994 (2010), 17; trans. Brock 1994, 125–50 (see below, Bride of Light)Google Scholar
Anthologia graeca carminum. Ed. Christ, W. and Paranikas, M., Anthologia graeca carminum christianorum (Leipzig, 1871)Google Scholar
Antony of Choziba, The Miracles of the Holy Mother of God at Choziba (CPG 7842, BHG 1215). Ed. Houze, C., AB 7 (1888), 360–70; trans. Vivian, T. and Athanassakis, A. N., The Life of St George of Choziba and the Miracles of the Most Holy Mother of God at Choziba (San Francisco, 1994)Google Scholar
Apocalypse of Anastasia. Ed. Homburg, R., Apocalypsis Anastasiae, ad trium codicum auctoritatem Panormitani Ambrosiani Parisini (Leipzig, 1903); trans. Baun 2007 (see Secondary Sources), 401–24Google Scholar
Apocalypse of the Theotokos. Ed. Sreznevskii, I. I. and Destunis, G. S., Drvniie Pamiatniki Russkago Pis’ma I Iazyk (X–XIV viekov): obshchee porvremennoie obozrenie (St Petersburg, 1863), 204–17; ed. Tischendorf, K., Apocalypses apocryphae (Leipzig, 1866; repr. Hildesheim, 1966), xxvii–xxx; ed. M. R. James, Apocrypha anecdota, Texts and Studies 2.3 (Cambridge, 1893), 109–26; trans. Baun 2007, 391–400Google Scholar
Armenian Lectionary. Ed. and trans. Renoux, A., Le Codex Arménien Jérusalem 121, 2 vols., PO 35, fasc. 1, PO 36, fasc. 2 (Turnhout, 1971)Google Scholar
Athanasios of Alexandria, First Letter to Virgins. Ed. and trans. Lefort, L. Th., S. Athanase: Lettres festales et pastorales en copte, CSCO 151, Scriptores Coptici 20 (Louvain, 1955), 7399; trans. Brakke 1995, 274–91 (see Secondary Sources)Google Scholar
Athanasios of Alexandria, Second Letter to Virgins. Ed. Lebon, J., ‘Athanasiana Syriaca II: une letter attribuée à saint Athanase d’Alexandrie’, Mus 41 (1928), 169216; trans. Brakke 1995, 292–302Google Scholar
(ps-)Athanasios of Alexandria, Sermon on the Annunciation (CPG 2268, BHGa 1147t). PG 28, 917–40Google Scholar
(ps-)Athanasios of Alexandria, Sermon on the Presentation (CPG 2271, BHGa 1968). PG 28, 973–1000Google Scholar
(ps-)Basil of Seleukeia, Homily XXXIX, On the Annunciation (CPG 6656. 39, BHG 1112p). PG 85, 425–52Google Scholar
Bride of Light. Trans. Brock, S. P., Bride of Light: Hymns on Mary from the Syriac Churches, Mōrān ‘Eth’ō 6 (Kerala, 1994; repr. Piscataway, NJ, 2010)Google Scholar
Christos Paschon. Ed. and trans. Tuilier, A., Grégoire de Nazianze, La Passion du Christ. Tragédie, SC 149 (Paris, 1969)Google Scholar
Chronicon pascale. Ed. Dindorf, L., 2 vols., CSHB 16–17 (Bonn, 1832); trans. M. and M. Whitby, Chronicon Paschale, 284–628 A.D., TTH 7 (Liverpool, 1989)Google Scholar
Chrysippos of Jerusalem, Homily on the Holy Theotokos Mary (CPG 6705, BHG 1144n). Ed. Jugie, M., Homélies mariales, vol. 2, PO 19, fasc. 3, no. 93 (Paris, 1926; repr. Turnhout, 1990), 336–43(hereafter Jugie 1926 [1990])Google Scholar
Clement of Alexandria, Stromata (CPG 1377). Ed. Stählin, O. and Früchtel, L., Clemens Alexandrinus, vol. 2: Stromata 16, GCS 52 [15] (Berlin, 1960); vol. 3: Stromata 7–8, GCS 172 (Berlin, 1970)Google Scholar
Constantine Porphyrogennetos, Book of Ceremonies. Ed. Leich, J. H. and Reiske, J. J., Constantinus Porphyrogenitus, De Cerimoniis Aulae Byzantinae, CSHB, 2 vols. (Bonn, 1935 and 1939); ed. and trans. A. Vogt, Le livre des ceremonies, 4 vols. (Paris, 1935–40); trans. A. Moffatt and M. Tall, Constantine Porphyrogennetos: The Book of Ceremonies, Byzantina Australiensia (Leiden, 2012); ed. G. Dagron, B. Flusin, and D. Feissel, Constantin VII Porphyrogénète: Le livre des cérémonies. Corpus fontium historiae byzantinae 52. 1-5 (Paris, 2020), 5 vols.Google Scholar
Corippus, In laudem Iustini Augusti minoris. Ed. and trans. Cameron, Averil, Flavius Cresconius Corippus, In laudem Iustini Augusti minoris, Libri VI (London, 1976)Google Scholar
Cyril of Alexandria, Homily XII, On the Presentation (CPG 5256, BHG 1963). PG 77, 1039–49Google Scholar
Cyril of Alexandria, Homily IV, On the Virgin Mary (CPG 5248, BHG 1151). Ed. Schwartz, E., ACO I. I. 2, 102–4; PG 77, 992–6Google Scholar
Cyril of Alexandria, Homily XI, On the Virgin Mary (CPG 5255, BHG 1154). PG 77, 1029–40Google Scholar
Cyril of Alexandria, Second Letter to Nestorios (CPG 5302). Ed. E. Schwartz, ACO I. I. 1, 23–5; PG 77, 40–1; trans. Wickham, L. R., Cyril of Alexandria. Select Letters (Oxford, 1983), 211Google Scholar
Cyril of Alexandria, Third Letter to Nestorios (CPG 5303). Ed. E. Schwartz, ACO I. I. 1, 25; PG 77, 44; trans. Wickham 1983, 1233Google Scholar
Cyril of Skythopolis, Vita s. Theodosii. Ed. Schwartz, E., Kyrillos von Skythopolis, TU 49.2 (Leipzig, 1939)Google Scholar
Dialogue Poems on Mary. Trans. Brock, S. P., Mary and Joseph, and Other Dialogue Poems on Mary, Texts from Christian Late Antiquity 8 (Piscataway, NJ, 2011)Google Scholar
(ps-)Dionysios the Areopagite, The Celestial Hierarchy (CPG 6600). PG 3, 120–369; Ed. G. Heil and A.M. Ritter, Corpus Dionysiacum, vol. 2: Pseudo-Dionysius Areopagita, De coelesti hierarchia, de ecclesiastica hierarchia, de mystica theologia, epistulae (Berlin and New York, 1991), 5–59; trans. C. Luibheid, Pseudo-Dionysius. The Complete Works (London, 1987), 145–91 (hereafter Luibheid 1987)Google Scholar
(ps-)Dionysios the Areopagite, The Divine Names (CPG 6602). PG 3, 585–984; ed. Suchla, B. R., Corpus Dionysiacum, vol. 1: Pseudo-Dionysius Areopagita. De divinis nominibus, PTS 33 (Berlin, 1990); trans. Luibheid 1987, 49–131Google Scholar
Divine Liturgy of John Chrysostom. Trans. Lash, Archimandrite Ephrem, The Divine Liturgy of our Father among the Saints, John Chrysostom: The Greek Text together with a Translation into English (London, 2011)Google Scholar
Dostoyevsky, The Brothers Karamazov. Trans. D. McDuff, F. Dostoyevsky, The Brothers Karamazov: A Novel in Four Parts and an Epilogue (London, 1993; rev. ed. 2003)Google Scholar
Egeria, Journal. Ed. and trans. Pétré, H., Éthérie, Journal de Voyage, SC 21 (Paris, 1971); trans. J. Wilkinson, Egeria’s Travels (Warminster, 1999)Google Scholar
Ephrem the Syrian, Hymns on Faith. Ed. Beck, E., Des heiligen Ephraem des Syrers Hymnen de fide, CSCO 154–5 (Louvain, 1955); trans. J. T. Wickes, St Ephrem the Syrian, The Hymns on Faith, FOTC 130 (Washington, DC, 2015)Google Scholar
Ephrem the Syrian, Hymns on Mary. Ed. Lamy, T. J., Sancti Ephraem Syri Hymni et Sermones, vol. 2 (Malines, 1886), 519–90; trans. Brock 1994 (2010), 36–73 (see above, Bride of Light)Google Scholar
Ephrem the Syrian, Hymns on the Nativity. Ed. Beck, E., Des heiligen Ephraem des Syrers Hymnen de Nativitate, CSCO 186–87 (Louvain, 1959); trans. K. McVey, Ephrem the Syrian. Hymns (New York and Mahwah, NJ, 1989), 61–217; trans. Brock 1994 (2010), 18–27 (see above, Bride of Light)Google Scholar
Epiphanios of Kallistratos, Life of the Virgin (CANT 91, BHG 1049). PG 120, 185–216; ed. Dressel, A., Epiphanii monachi edita et inedita (Leipzig, 1843), 1344Google Scholar
Epiphanios of Salamis, Panarion (CPG 3745). Ed. Holl, K., Epiphanius, vol. 1: Ancoratus und Panarion (haer. 1–33), GCS 25 (Leipzig, 1915), 153464; vol. 2: Panarion (haer. 34–64), GCS 31 (Leipzig, 1922); vol. 3: Panarion (haer. 65– 8), GCS 37 (Leipzig, 1933)Google Scholar
Eusebios of Caesarea, Proof of the Gospel (CPG 3487). Ed. Heikel, I. A., Eusebius Werke, vol. 6: Die Demonstratio evangelica, GCS 23 (Leipzig, 1913)Google Scholar
Eustathios of Thessalonike, Exegesis. Ed. Cesaretti, P. and Ronchey, S., Eustathii Thessalonicensis exegesis in canonem iambicum pentecostalem. Recensuerunt indicibusque instruxerunt, Supplementa Byzantina 10 (Berlin, Munich and Boston, 2014)Google Scholar
Eustratiades Theotokarion. Eustratiades, S., Theotokarion, vol. 1: Ἁγιορειτικὴ Βιβλιοθήκη 7–8 (Chennevières-sur-Marne, 1931)Google Scholar
Euthymiac Legend (CPG 8062 = Homily on the Dormition II, chap. 18). Ed. Kotter, B., Die Schriften des Johannes von Damaskos, vol. 5, PTS 29 (Berlin and New York, 1988), 536.18.5 – 539.18.68; trans. Daley 1998, 224–6Google Scholar
Euthymios the Athonite, Georgian Life of the Virgin (CANT 90). Ed. and trans. van Esbroeck, M., Maxime le Confesseur: Vie de la Vierge, 2 vols., CSCO 478–9, Scriptores Iberici 21–2 (Louvain, 1986); ed. and trans. S. J. Shoemaker, Maximus the Confessor, The Life of the Virgin (New Haven and London, 2012)Google Scholar
Euthymios of Constantinople, Homily Ia on the Conception of the Virgin Mary (BHG 134c). Ed. Jugie, M. 1922 (2003), 499514Google Scholar
Euthymios of Constantinople, Enkomion on the Holy Belt (BHG 1138). Ed. Jugie, 1922 (2003), 505–14Google Scholar
Euthymios of Constantinople, Homilies I–II on the Conception of the Virgin Mary (BHG 134a–134b). Ed. Jugie, 1926 (1990), 441–7; 448–55Google Scholar
Evagrios, Ecclesiastical History. Ed. Bidez, J. and Parmentier, L., The Ecclesiastical History of Evagrius with the Scholia (London, 1898); trans. M. Whitby, The Ecclesiastical History of Evagrius Scholasticus, TTH 33 (Liverpool, 2000)Google Scholar
Evergetinon. Ed. Matthaios, V., Evergetinos etoi Synagoge, 4 vols. (Athens, 1957); trans. Archbishop Chrystomos and Hieromonk Patapios, The Evergetinos: A Complete Text, 4 vols. (Etna, CA, 2008).Google Scholar
Garitte 1958. Garitte, G., Le calendrier palestino-géorgien du Sinaiticus 34 (Xe siècle) (Brussels)Google Scholar
Gelasian Decree. Ed. von Dobschütz, E., Das Decretum Galasianum de libris recipiendis et non recipiendis im Kritischen Text herausgegeben und untersucht, TU 38 (Leipzig, 1912); trans. W. Schneemelcher, New Testament Apocrypha, vol. 1: Gospels and Related Writings, Eng. trans. R. M. Wilson (Cambridge and Louisville, KT, 1991)Google Scholar
George of Nikomedia, Homily on the Conception of Anna (BHG 131). PG 100, 1353–76Google Scholar
George of Nikomedia, Homily on Good Friday (BHG 1139) = Oratio de Deipara iuxta crucem. PG 100, 1457–89Google Scholar
George of Nikomedia, Homily on the Virgin Mary at the Tomb (BHG 1156) = Oratio in immaculatae Virginis in sepulchro assistentiam, et gratiarum action pro gloriosa resurrection. PG 100, 1489–1504Google Scholar
George of Pisidia, Bellum Avaricum. Ed. Pertusi, A., Giorgio di Pisidia poemi. I. Panegirici epici. Edizione critica traduzione e commento (Freising, 1959), 179200Google Scholar
George of Pisidia, Carmi. Ed. Tartaglia, L., Carmi di Giorgio di Pisidia (Turin, 1998)Google Scholar
Georgian Lectionary. Ed. Tarchnishvili, M., Le grand lectionnaire de l’Eglise de Jérusalem (Ve–VIIIe siècle), CSCO 188–9, 204–5 (Leuven, 1959 –60)Google Scholar
Georgian Life of the Virgin. See Euthymios the Athonite, Georgian Life of the VirginGoogle Scholar
Germanos I of Constantinople, Homily on the Annunciation (CPG 8009). PG 98, 320–40 (incomplete); ed. Fecioru, D., Biserica ortodoxă română 64 (1946), 6591, 180–92, 386–96; trans. Cunningham 2008b, 221–46Google Scholar
Germanos I of Constantinople, Homilies I–III on the Dormition (CPG 8010–12, BHG 1119). PG 98, 340–72; trans. Daley 1998, 153–81Google Scholar
Germanos I of Constantinople, Homilies I–II on the Entrance (CPG 8007–8, BHG 1103, BHGa 1104). PG 98, 292–320; trans. Cunningham 2008b, 145–72Google Scholar
Germanos I of Constantinople, Homily on the Holy Belt (CPG 8013, BHG 1086). PG 98, 372–84; trans. Cunningham 2008b, 247–55Google Scholar
Germanos I of Constantinople, Homily on the Deliverance of Constantinople (CPG 8014). Ed. V. Grumel, ‘Homélie de Saint Germain sur la délivrance de Constantinople’, REB 16 (1958), 183–205Google Scholar
(ps-)Germanos I of Constantinople, Homily on the Burial of the Lord’s Body (CPG 8031). PG 98, 244–90Google Scholar
(ps-)Germanos I of Constantinople, Homily on the Dormition (CPG 8025, BHGa 1146q). Ed. Wenger, A., ‘Un nouveau témoin de l’assomption, une homélie attribuée à Saint Germain de Constantinople’, REB 16 (1958), 4358Google Scholar
Geyer, Itineraria. Geyer, P., Itineraria et alia geographica (Turnhout, 1965)Google Scholar
Gigante 1964. Ed. Gigante, M., Versus Iambici, Testi e Monumenti 10 (Palermo, 1964)Google Scholar
Gospel of Mary. Ed. McL, R.. Wilson and G. W. MacRae, in Parrott, D. M., ed., Nag Hammadi Codices V, 2–5 and VI with Papyrus Berolinensis 8502, 1 and 4, NHS 11 (Leiden, 1979)Google Scholar
Gospel of Ps-Matthew (CANT 51). Ed. Tischendorf, C., Evangelia apocrypha (Leipzig, 1853), 50–105 (Hildesheim, 1987), 51111; ed. E. Amann, Le protévangile de Jacques et ses remaiements latins (Paris, 1910), 272–339; ed. J. Gijsel, Libri de Nativitate Mariae. Pseudo-Matthaei Evangelium, Textus et Commentarius, CCSA 10 (Turnhout, 1997)Google Scholar
Gospel of Nikodemos (Byzantine recensions). Ed. and trans. Gounelle, R., Les recensions byzantines de l’Évangile de Nicodème (Turnhout, 2007)Google Scholar
Greek Transitus (CANT 102, BHG 1056d). Ed. and trans. Wenger 1955, 210–41; ed. Manns, F., Le récit de la dormition de Marie (Vat. gr. 1982), Contribution à l’étude des origines de l’exégèse chrétienne, Studium Biblicum Franciscanum, Collectio Maior 33 (Jerusalem, 1989)Google Scholar
Gregory the Great, Dialogues. Ed. and trans. de Vogüé, A. and Antin, P., Grégoire le Grand. Dialogues, 3 vols., SC 251, 260 and 265 (Paris, 1978–80); O. J. Zimmermann, trans., St Gregory the Great, Dialogues (Washington, DC, 1959)Google Scholar
Gregory Nazianzen, Festal Orations (CPG 3010). Oration 1, ed. and trans. Bernardi, J., Grégoire de Nazianze, Dicourse 1–3, SC 247 (Paris, 1978); Orations 38–41, ed. and trans. C. Moreschini, Grégoire de Nazianze: Discours 38–41, SC 358 (Paris, 1990); trans. M. Vinson, St Gregory of Nazianzus. Select Orations, FOTC 107 (Washington, DC, 2003); trans. B. E. Daley, SJ, Gregory of Nazianzus (London and New York, 2006), 62–161; trans. N. V. Harrison, St Gregory of Nazianzus. Festal Orations (Crestwood, NY, 2008)Google Scholar
Gregory of Nyssa, Homily on the Nativity of Christ (CPG 3194, BHG 1915). Ed. Mann, F., ‘Die Weihnachtspredigt Gregors von Nyssa: Überlieferungsgeschichte und Text’ (unpubl. thesis, Münster, 1975); PG 46, 1128–49Google Scholar
Gregory of Nyssa, Life of Moses (CPG 3159). Ed. Mülenberg, E. and Maspero, G., Gregorii Nysseni opera (Leiden, 2010–13) online at: https://referenceworks.brillonline.com/browse/gregorii-nysseni-opera ; ed. and trans. J. Daniélou, La vie de Moïse, ou, Traité de la perfection en matière de vertu (Paris, 1955); trans. A. J. Malherbe and E. Ferguson, Gregory of Nyssa, The Life of Moses (New York, Ramsey and Toronto, 1978)Google Scholar
Gregory of Nyssa, Life of St Gregory Thaumatourgos (CPG 3184, BHGa 715–715b). PG 46, 493–957Google Scholar
(ps-)Gregory Thaumatourgos (ps-John Chrysostom), Homily on the Annunciation (CPG 4677, BHGa 1144h). PG 62, 763–70Google Scholar
(ps-)Gregory Thaumatourgos, Homily I, On the Annunciation (CPG 1175, BHG 1139n). PG 10, 1145–56Google Scholar
(ps-)Gregory Thaumatourgos, Homily II, On the Annunciation (CPG 1776, BHG 1092w). PG 10, 1156–69Google Scholar
(ps-)Gregory Thaumatourgos ([ps-] John Chrysostom), Homily III, On the Annunciation (CPG 4519, BHG 1128f). PG 10, 1172–7 = PG 50, 791–6Google Scholar
Gregory of Tours, Libri miraculorum. Ed. Krusch, B., Miracula et opera minora, In gloria martyrum, Monumenta Germaniae Historica, Scriptores rerum Merovingicarum (Hanover, 1885), 484561Google Scholar
Hesychios of Jerusalem, Homilies V and VI, On the Theotokos Mary (CPG 6568–9, BHG 1132–3). Ed. and trans. Aubineau, M., Les homélies festales d’Hésychius de Jérusalem, vol. 1: Les homélies I–XV, SubsHag 59 (Brussels, 1978) (hereafter Aubineau 1978), 158–68, 194–204Google Scholar
Hesychios of Jerusalem, Homilies I and II, On Hypapante (CPG 6565–6, BHG 1956–7). Ed. and trans. Aubineau 1978, 2443, 6175Google Scholar
Hippolytus of Thebes, Chronicle. Ed. Diekamp, F., Hippolytos von Theben (Münster, 1898); PG 117, 1025–56Google Scholar
Horologion, Sinai. Ed. and trans. Ajjoub, M. L. with Paramelle, J., SJ, Livre d’heures du Sinaï (Sinaiticus graecus 864): Introduction, texte critique, notes et index, SC 486 (Paris, 2004)Google Scholar
Horologion, Syriac. Ed. Black, M., A Christian Palestinian Syriac Horologion (Berlin Ms. Or. Oct. 1019) (Cambridge, 1954)Google Scholar
Hymnal of St Sabas. Ed. and trans. Renoux, C., L’Hymnaire de Saint-Sabas (Ve–VIIIe siècle): Le manuscrit géorgien H 2123, vol. 1: Du samedi de Lazare à la Pentecôte, PO 50:3 (Turnhout, 2008)Google Scholar
Irenaeus of Lyons, Against Heresies, Bk III. Ed. and trans. Sagnard, F., Irénée de Lyon, Contre les hérésies III, SC 34 (Paris, 1952)Google Scholar
Jacob of Serugh, Homilies I, II, III, V on the Mother of God. Ed. Bedjan, P., S. Martyrii, qui et Sahdona quae supersunt omnia (Paris and Leipzig, 1902), 614–85, 709–19; trans. M. Hansbury, Jacob of Serug, On the Mother of God (Crestwood, NY, 1998)Google Scholar
Kokkinobaphos, James, Homilies. Ed. Ballerini, A., Sylloge monumentorum ad mysterium conceptionis immaculatae Virginis deiparae illustrandum (Rome, 1854–8); PG 127, 543–700. A critical edition is currently being prepared by Elizabeth Jeffreys.Google Scholar
Jerome, On Illustrious Men. Trans. Halton, T. P., St Jerome, On Illustrious Men, FOTC 100 (Washington, DC, 1999)Google Scholar
John of Bolnisi, Homilies. Ed. Verhelst, S., Jean de Bolnisi, Homélies, SC 580 (Paris, 2015)Google Scholar
John of Damascus, On the Divine Images (CPG 8045, BHG 1391e–g). Ed. Kotter, B., Die Schriften des Johannes von Damaskos, vol. 3, PTS 17 (Berlin and New York, 1975), 65200; trans. A. Louth, St John of Damascus, Three Treatises on the Divine Images (Crestwood, NY, 2003)Google Scholar
John of Damascus, Homilies I–III on the Dormition (CPG 8061–3, BHGa 1114, 1097, BHG 1126n, BHGa 1089). Ed. Kotter, B., Die Schriften des Johannes von Damaskos, vol. 5, PTS 29 (Berlin and New York, 1988), 483500, 516–40, 548 55; trans. Daley 1998, 183–239Google Scholar
John of Damascus, Homily on Holy Saturday (CPG 8059). Ed. Kotter 1998, 121–56; PG 96, 601–44Google Scholar
John of Damascus, On Orthodox Faith (CPG 8043). Ed. Kotter, B., Die Schriften des Johannes von Damaskos, vol. 2, PTS 12 (Berlin, 1973); trans. F. H. Chase, Jr, St John of Damascus, Writings, FOTC 37 (Washington, DC, 1958)Google Scholar
(ps-)John of Damascus, Sermon on the Presentation of Christ into the Temple (CPG 8066, BHG 1953). Ed. Kotter 1988, 371–95Google Scholar
(ps-)John of Damascus, Homily on the Nativity of the Virgin Mary (CPG 8060, BHGa 1114). Ed. Kotter 1988, 169–82; trans. Cunningham 2008b, 53–70Google Scholar
John of Euboea, Homily on the Conception of the Virgin Mary (CPG 8135, BHG 1117). PG 96, 1460–1500; trans. Cunningham 2008b, 173–95Google Scholar
Geometres, John, Homily on the Annunciation (BHG 1158). PG 106, 811–48Google Scholar
Geometres, John, Life of the Virgin (CANT 92, BHG 1102g–1102h, 1123m, 1143c). A critical edition by Fr Maximos Constas and Christos Similides is forthcoming; section on the Dormition (based on Vatic. Gr. 504, fols. 190–194v): (BHG 1143c); ed. and trans. Wenger 1955, 363–415; another critical edition has recently appeared in Benia, A., ᾿Ιωάννη Γεωμέτρη, Εξόδιος ή προπεμπτήριος εις την Κοίμησιν της υπερενδόξου Δεσποίνης ημών Θεοτόκου: Πρώτη έκδοση και μελέτη του κειμένου (unpublished PhD thesis, University of Athens, 2019)Google Scholar
Moschos, John, The Spiritual Meadow (CPG 7376, BHG 1441–2). PG 87, 2852–3112; trans. J. Wortley, The Spiritual Meadow of John Moschos, Cistercian Studies Series 139 (Kalamazoo, MI, 1992)Google Scholar
Moschos, John, The Spiritual Meadow, Supplementary Tales. Ed. Mioni, E., ‘Il Pratum Spirituale di Giovanni Mosco: gli episodi inediti del Cod. Marciano greco ii.21’, OCP 17 (1951), 6194Google Scholar
John of Thessalonike, Homily on the Dormition (CPG 7924, BHG 1144–1144c). Εd. Jugie 1925 (1990), 375–405; trans. Daley 1998, 47–70Google Scholar
Joseph the Hymnographer, Kanon on the Nativity of the Virgin Mary, Mariale. PG 105, 983–92Google Scholar
Joseph the Hymnographer, Kanon on the Honourable Belt of the Supremely Holy Theotokos, Mariale. PG 105, 1011–17Google Scholar
Martyr, Justin, Dialogue with Trypho (CPG 1076). Ed. Marcovich, M., Dialogus cum Tryphone (Berlin, 1997); PG 6, 472 800; trans. T. B. Falls, St Justin Martyr, Dialogue with Trypho (Washington, DC, 2003)Google Scholar
Justinian, Novels. Ed. von Lingenthal, Z., Imperatoris Iustiniani novellae, 2 vols. (Leipzig, 1881)Google Scholar
Kedrenos, Historiarum compendium. Ed. I. Bekker, 2 vols., CSHB (Bonn, 1838–9)Google Scholar
Vestitor, Kosmas, Oration on Joachim and Anna (CPG 8151, BHG 828). PG 106, 1005–12; trans. Cunningham 2008b, 139–44Google Scholar
Vestitor, Kosmas, Homilies I–IV on the Dormition (CPG 8155–8, in Latin). Ed. and trans. Wenger 1955, 315–33; ed. Orbán, A. P., Sermones in Dormitiones Mariae. Sermones patrum graecorum praesertim in Dormitionem Assumptionemque beatae Mariae Virginis in Latinum translati, ex codice Augiensi LXXX (saec. IX), CCCM 54 (Turnhout, 2000), 99126Google Scholar
Leontios of Constantinople, Homilies (CPG 7888–98). Ed. Datema, C. and Allen, P., Leontii Prebyteri Constantinopolitani Homiliae, CCSG 17 (Turnhout and Leuven, 1987); trans. P. Allen with C. Datema, Leontius, Presbyter of Constantinople, Fourteen Homilies, Byzantina Australiensia 9 (Brisbane, 1991)Google Scholar
Leontios of Neapolis, Homily on Symeon (CPG 7880, BHG 1955). PG 93, 1565–81Google Scholar
Leo VI (‘the Wise’), Homilies I, XII, XV, and XX, On the Annunciation, Dormition, Nativity and Entrance of the Virgin Mary. Ed. Antonopoulou, T., Leonis VI Sapientis imperatoris byzantini, CCSG 63 (Turnhout, 2008), 511, 167–79, 221–41, 267–76Google Scholar
Grammatikos, Leo, Chronographia. Ed. Bekker, I., Leonis Grammatici Chronographia, CSHB (Bonn, 1842), 1331Google Scholar
Liber pontificalis. Ed. Duchesne, L., Le Liber pontificalis: texte, introduction et commentaire (Paris, 1886–1957), 3 vols.Google Scholar
Life of St Andrew the Fool. Ed. and trans. J. Rydén, The Life of St Andrew the Fool, vol. 2: Text, Translation and Notes, Acta Universitatis Upsaliensis, Studia Byzantina Upsaliensia 4:2 (Uppsala, 1995)Google Scholar
Life of St Basil the Younger (BHG 264–264f). Three separate versions appear in Veselovskii 1889–92; Vilinskii 1911 and AASS, 26 March, 20–32; ed. and trans. Sullivan, D. F., Talbot, A.-M., and McGrath, S., The Life of Saint Basil the Younger, Dumbarton Oaks Studies 45 (Washington, DC, 2014)Google Scholar
Life of St Euthymios, Patriarch of Constantinople. Ed. Karlin-Hayter, P., Bibliothèque de Byzantion (Brussels, 1970)Google Scholar
Life of St Irene of Chrysobalanton. Ed. and trans. Rosenquist, J. O., The Life of St Irene, Abbess of Chrysobalanton (Uppsala, 1986)Google Scholar
Life of St Stephen the Younger (BHG 1666). Ed. and trans. Auzépy, M.-F., La Vie d’Étienne le Jeune par Étienne le diacre, BBOM 3 (Aldershot, 1997)Google Scholar
Life of the Empress Theodora. Ed. A. Markopoulos, Symmeikta 5 (1983), 249–85, text 257–71 (BHG 1732–5 and Synax. CP, 456, 458–60); trans. M. Vinson, in Talbot, A.-M., ed., Byzantine Defenders of Images. Eight Saints’ Lives in English Translation (Washington, DC, 1998), 353–82Google Scholar
Mansi, J. D., ed., Sacrorum conciliorum nova et amplissima collectio (Florence, 1759-)Google Scholar
(ps-)Maximos the Confessor, Life of the Virgin. See Euthymios the AthoniteGoogle Scholar
Maximos the Confessor and Anastasios, Dispute at Bizya. Ed. Allen, P. and Neil, B., Scripta saeculi VII vitam Maximi Confessoris illustrantia, CCSG 39 (Turnhout, 1999), 73151Google Scholar
Menaion Menaia tou olou eniautou, 6 vols. (Rome, 1888–1902). For a modern translation of the hymnography for nine great feasts, see Mary, Mother and Ware, Archimandrite Kallistos, trans., The Festal Menaion (London, 1969; repr. South Canaan, PA, 1990)Google Scholar
Metaphrast, Simeon the, Life of the Virgin (CANT 93, BHG 1047–8a). Ed. Latyshev, V., Menologii anonymi byzantini saeculi X quae supersunt II (St Petersburg, 1912), 127–32Google Scholar
Miracles of the Pege. Ed. and trans. Talbot, A.-M. and Johnson, S. F., Miracle Tales from Byzantium, DOML 12 (Cambridge, MA, and London, 2012), 203–97Google Scholar
Miracles of St Artemios. Ed. Papadopoulos-Kerameus, A., Varia graeca sacra (St Petersburg, 1909), 175; trans. J. Nesbitt and V. Crisafulli, The Miracles of St Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh-Century Byzantium (Leiden, New York and Cologne, 1997)Google Scholar
(ps-)Modestos of Jerusalem, Enkomion on the Dormition (CPG 7876, BHG 1085). PG 86, 3277–312; trans. Daley 1998, 83–102Google Scholar
Morcelli Calendar. Ed. Morcelli, S. A., Kalendarium Ecclesiae Constantinopolitanae e Biblitheca Romana Albanorum in lucem editum et veterum monumentorum comparatione diurnisque commentaries illustratrum, 2 vols. (Rome, 1788)Google Scholar
Neophytos the Recluse, Homilies on the Nativity and the Entrance into the Temple of the Virgin Mary. Ed. Jugie 1922 (2003), 528–38Google Scholar
Nikephoros, Antirrhetikoi i–iii adversus Constantinum Copronymum. PG 100, 205–522; trans. Mondzain-Baudinet, M.-J., De notre bienheureux père et archévêque de Constantinople Nicéphore discussion et refutation des bavardages ignares, athées et tout à fait creux de l’irreligieux Mamon contre l’incarnation de Dieu et le Verbe notre sauveur. Discours contre les iconoclasts (Paris, 1989), 57296Google Scholar
Nikephoros Basilakes, Rhetorical Exercises. Ed. and trans. Beneker, J. and Gibson, C. A., The Rhetorical Exercises of Nikephoros Basilakes. Progymnasmata from Twelfth-Century Byzantium, DOML 43 (Cambridge, MA, and London, 2016)Google Scholar
Nikephoros Kallistos Xanthopoulos, Ecclesiastical History. PG 145, 559 – PG 147, 448Google Scholar
Obsequies of the Holy Virgin (CANT 120). Ed. Wright, W., Contributions to the Apocryphal Literature of the New Testament (London, 1865), 5565Google Scholar
Odes of Solomon. Ed. and trans. Charlesworth, J. H., The Odes of Solomon (Oxford, 1973); ed. Lattke, M., Oden Salomos: Text, Übersetzung, Kommentar, 4 vols. (Freiburg, 1999–2005)Google Scholar
Oktoechos. Ed. Papachrone, I. K., Oktoechos tou en hagiois patros hemon Ioannou tou Damaskenou (Katerine, 1988)Google Scholar
Origen, Comm. in Mt (CPG 1450). Ed. Klostermann, E. and Benz, E., Origenes Matthäusklärung des Origenes, TU 47.2, (Leipzig, 1931)Google Scholar
Origen, Contra Celsum (CPG 1476). Ed. and trans. Borret, H., Origène. Contre Celse, vol. 1: Bks. i–ii, SC 132 (Paris, 1967, rev. ed. 2005)Google Scholar
Origen, Homilies on Luke (CPG 1451). Ed. and trans. Crouzel, H., Fournier, F. and Périchon, P., Origène. Homélies sur Luc, SC 87 (Paris, 1962)Google Scholar
Origen, On First Principles (CPG 1482). Ed. Koetschau, P., Origenes Werke V. De principiis, GCS 22 (Leipzig, 1913); ed. and trans. Crouzel, H. and Simonetti, M., Origène. Traité des principes, vols. 1–4, SC 252, 253, 268, 269 (Paris, 1978–80); trans. G. W. Butterworth, Origen, On First Principles (Gloucester, MA, 1973); trans. J. Behr, Origen. On First Principles: A Reader’s Edition (Oxford, 2019)Google Scholar
Palestinian Syriac Horologion. Ed. Black, M., A Christian Palestinian Syriac Horologion (Berlin MS. Or. Oct. 1019) (Cambridge, 1954)Google Scholar
Parakletike etoi Oktoechos e Megale (Rome, 1885); trans. Guillaume, D., Paraclitique ou grand Octoèque (Rome, 1977)Google Scholar
Parastaseis. Ed. and trans. Cameron, A. and Herrin, J., Constantinople in the Early Eighth Century: The Parastaseis Syntomoi Chronikai (Leiden, 1984)Google Scholar
Patria. Ed. Preger, T., Scriptores originum Constantinopolitanarum, 2 vols. (Leipzig, 1901–7; repr. New York, 1975); ed. and trans. A. Berger, Accounts of Medieval Constantinople. The Patria, DOML 24 (Cambridge, MA and London, 2013)Google Scholar
Paul the Deacon, Homilies I–II on the Assumption. PL 95, 156–74; ed. Buono, L., ‘Le omelie per l’Assunzione di Paolo Diacono. Introduzione e edizione’, StMed ser.3, 58:2 (2017), 697–756Google Scholar
Peter of Argos, Homily on the Conception of St Anna (BHG 132). PG 104, 1352–65Google Scholar
Photios, Bibliotheca. Ed. and trans. Henry, R., Photius, Bibliothèque (Paris, 1959–91), 8 vols.; PG 104, 9–430Google Scholar
Photios, Homilies. Ed. Laourdas, B., Photiou Omiliai (Thessaloniki, 1959); trans. C. Mango, The Homilies of Photius, Patriarch of Constantinople (Cambridge, MA, 1958)Google Scholar
Pilgrim Accounts, Russian. Ed. de Khitrowo, B., Itinéraires russes en Orient (Osnabrück, 1966)Google Scholar
Pliny the Younger, Letters. Trans. Radice, B., Pliny. Letters and Panegyricus, vol. 2: Letters, Books VIII–X and Panegyricus (Cambridge, MA, 1975)Google Scholar
Proklos of Constantinople, Homilies I–V (CPG 5800–4, BHGa 1129, BHG 1899k, 1914d, 1900, BHGa 1134). Ed. and trans. Constas, N., Proclus of Constantinople and the Cult of the Virgin in Late Antiquity. Homilies 1–5, Texts and Translations (Leiden and Boston, 2003), 125272; trans. J. Barkhuizen, Proclus Bishop of Constantinople, Homilies on the Life of Christ, Early Christian Studies 1 (Brisbane, 2001), 6396Google Scholar
(ps-)Proklos, Homily VI, On the Theotokos (CPG 5805, BHGa 1110, BHGn 1126e). Ed. Leroy, F. J., L’homilétique de Proclus de Constantinople. Tradition manuscrite, inédits, études connexes, ST 247 (Rome, 1967), 298324Google Scholar
Proklos of Constantinople, Tomus ad Armenios (CPG 5897). Ed. E. Schwartz, ACO IV, vol. 2, 187–95Google Scholar
Prokopios, Buildings. Trans. Dewing, H. B., Procopius, On Buildings, Loeb Classical Library 343 (Cambridge, MA, 1940)Google Scholar
Protevangelion of James (CANT 50). Ed. Tischendorf, C., Evangelia apocrypha (Leipzig, 1876; repr. Hildesheim, 1966 and 1987), 150; ed. E. de Strycker, La forme la plus ancienne du Protévangile de Jacques, SubsHag 33 (Brussels, 1961), 64191; trans. Elliott 1993 (2004), 57–67; trans. G. Postel, Protevangelion sive de natalibus Iesu Christi … sermo historicus divi Iacobi minoris (Basel, 1552; Strasbourg, 1570)Google Scholar
Psellos, Michael, Sermon on the Annunciation. Ed. Jugie 1922 (1990), 517–25; ed. Fisher, E. A., Orationes hagiographicae (Stuttgart and Leipzig, 1994), 96113 (hereafter Fisher 1994)Google Scholar
Psellos, Michael, Sermon on the Entrance into the Temple. Ed. Fisher 1994, 258–66Google Scholar
Psellos, Michael, Oration on the ‘Usual Miracle’ at Blachernai. Ed. Fisher 1994, 200–29Google Scholar
Romanos the Melodist, Kontakia. Ed. Maas, P. and Trypanis, C. A., Sancti Romani Melodi Cantica. Cantica Genuina (Oxford, 1963; repr. 1997); ed. and trans. J. Grosdidier de Matons, Romanos le Mélode, Hymnes, 5 vols., SC 99, 110, 114, 128, 283 (Paris, 1964–81); trans. Archimandrite Ephrem Lash, St Romanos the Melodist. Kontakia on the Life of Christ (San Francisco, London and Pymble, 1995); ed. and trans. R. Maisano, Cantici di Romano il Melodo, 2 vols. (Turin, 2002); ed. and trans. J. Koder, Romanos Melodos: Die Hymnen, 2 vols. (Stuttgart, 2005); trans. J. H. Barkhuizen, Romanos the Melodist: Poet and Preacher (Durbanville, SA, 2012)Google Scholar
Sargis of Aberga, Doctrina Jacobi nuper baptizati. Ed. and trans. Déroche, V., TM 11 (Paris, 1991), 47229Google Scholar
The Septuagint. Ed. Wevers, J. W., Septuaginta: Vetus Testamentum Graecum Auctoritate Academiae Scientiarum Gottingensis (Göttingen, 1974); trans. A. Pietersma and B. G. Wright, A New English Translation of the Septuagint (Oxford and New York, 2007)Google Scholar
Severos of Antioch, Homily II, On the Annunciation (CPG 7035). Ed. Brière, M. and Graffin, F. (with C. J. A. Lash and J.-M. Sauget), Les homiliae cathédrales de Sévère d’Antioche, traduction syriaque de Jacob d’Édesse, PO 38, fasc. 2, no. 175 (Turnhout, 1976), 272–91Google Scholar
Severos of Antioch, Homily XIV, On the Memory of the Theotokos (CPG 7035). Ed. Brière and Graffin 1976, 400–15; trans. Allen and Hayward 2004, 111–18Google Scholar
Severos of Antioch, Homily XXXVI, On the Nativity of Christ (CPG 7035). Ed. Brière, M., Graffin, F. and Lash, C. J. A., Les homélies cathédrales de Sévère d’Antioche, traduction syriaque de Jacob d’Édesse, PO 36, fasc. 3, no. 169 (Turnhout, 1972), 458–73Google Scholar
Severos of Antioch, Homily LXVII, On Holy Mother of God and Ever-Virgin (CPG 7035). Ed. M. Brière, PO 8. 2 (Paris, 1912; repr. Turnhout, 1971), 349–67Google Scholar
(ps-)Sextus Julius Africanus, De rebus persicis post Christum natum. Ed. Bratke, E., Das sogennante Religionsgespräch am Hof der Sasaniden, TU 19.3 (Leipzig, 1899); PG 10, 97108Google Scholar
Six Books on the Dormition of the Virgin (CANT 123, BHO 620–5). Ed. Wright, W., ‘The Departure of My Lady Mary from the World’, Journal of Sacred Literature and Biblical Record 6 (1865), 417–48 and 7 (1865), 108–60Google Scholar
Skylitzes, Synopsis historiarum. Ed. Thurn, J., Ioannis Scylitzes Synopsis Historiarum, CFHB 5 (Berlin and New York, 1973); trans. B. Flusin, J.-C. Cheynet, comm., Jean Skylitzès. Empereurs de Constantinople, Réalités byzantines 8 (Paris, 2003); trans. J. Wortley, John Skylitzes, A Synopsis of Byzantine History, 811–1057 (Cambridge, 2010)Google Scholar
Socrates, Ecclesiastical History (CPG 6028). Ed. Hansen, G. C., Socrates Scholasticus, Historia ecclesiastica, GCS, n.s., I (Berlin, 1995)Google Scholar
Sophronios of Jerusalem, Homily IV on the Presentation (CPG 7641; BHG 808). Ed. Usener, H., Sophronii de Praesentatione Domini sermo (Bonn, 1889), 8–18; ed. and trans. J. M. Duffy, Sophronios of Jerusalem. Homilies, DOML 64 (Cambridge, MA, and London, 2020), 102–47Google Scholar
Sophronios of Jerusalem, Homily V on the Annunciation (CPG 7638; BHG 1098). PG 87, 3217–88; ed. Duffy 2020, 148–245Google Scholar
Sub tuum praesidium. Ed. Hunt, A. S., Johnson, J. de M., and Roberts, C. H., Catalogue of the Greek Papyri in the John Rylands Library, Manchester, 4 vols. (Manchester, 1911–52), vol. 3, 46–7Google Scholar
Symeon the Metaphrast, Life of the Virgin (CANT 93, BHG 1047–8a). Ed. Latyshev, V., Menologii anonymi byzantini saeculi X quae supersunt, vol. 2 (St Petersburg, 1912), 345–83Google Scholar
(ps-)Symeon the Metaphrast, Lament of the Virgin = Oratio in lugubrem lamentationem sanctissimae Deiparae pretiosum corpus Domini nostri Jesu Christi amplexantis. PG 114, 209–18. (This work is now ascribed to the twelfth-century rhetorician, Nikephoros Basilakes. See his Rhetorical Exercises, above).Google Scholar
Symeon the New Theologian, Hymns. Ed. Kambylis, A., Symeon Neos Theologos, Hymnen, Supplementa Byzantina 3 (Berlin and New York, 1976)Google Scholar
Synax. CP. Ed. Delehaye, H., Synaxarium Constantinopolitanum, Propylaeum ad AS Novembris (Brussels, 1902)Google Scholar
Syriac Life of the Virgin (CANT 124, BHO 626–30). Ed. Smith-Lewis, A., The Protevangelion Jacobi and Transitus Mariae, with Texts from the Septuagint, the Corân, the Peshitta, and from a Syriac Hymn in a Syro-Arabic Palimpsest of the Fifth and Other Centuries, Studia Sinaitica 11, Apocrypha Syriaca (London, 1902)Google Scholar
Tarasios of Constantinople, Homily on the Entrance (BHG 1149). PG 98, 1482–1500Google Scholar
Theodore II Dukas Laskaris, Homily ἀκαθίστῳ. Ed. Themelis, P., Nea Sion 6 (1907), 826–33; crit. ed. Giannouli 2001, 272–83Google Scholar
Anagnostes, Theodore, Ecclesiastical History (CPG 7503). PG 86, 165–228; ed. Hansen, G. C., Theodoros Anagnostes, Kirchengeschichte, GCS (Berlin, 1971), 195Google Scholar
Theodore of Petra, Vita s. Theodosii (BHG 1776). Ed. Usener, H., Vita Theodosii, Der heilige Theodosius, Schriften des Theodoros und Kyrillos (Leipzig, 1890), 4–42Google Scholar
Theodore of Stoudios, Antirrhetici tres adversus iconomachus. PG 99, 327–436; trans. C. P. Roth, St Theodore the Studite, On the Holy Icons (Crestwood, NY, 1981)Google Scholar
Theodore of Studios, Letters. Ed. Fatouros, G., Theodori Studitae epistulae (Berlin, 1992)Google Scholar
Theodore of Studios, On Holy Easter. PG 99, 709–20Google Scholar
Synkellos, Theodore, Inventio (CPG 7935, BHG 1058). Ed. Combefis, F., Theodore Synkellos, Inventio et deposito vestis in Blachernis, Novum auctarium (Paris, 1648), vol. 2, 751–86; ed. C. Loparev, VizVrem 2 (1895), 592–612; emend. E. Kurtz, BZ 5 (1896), 369–70Google Scholar
Synkellos, Theodore, De obsidione (CPG 7936, BHG 1061). Ed. Sternbach, L., Theodore Syncellus, De obsidione Constantinopolitana sub Heraclio imperatore, Analecta Avarica (Krakow, 1900), 224; var. lect. 24–37; trans. F. Makk, Traduction et commentaire de l’homélie écrite probablement par Théodore le Syncelle sur le siège de Constantinople en 626, Opuscula Byzantina 111 (Szeged, 1975), 971Google Scholar
Theodosios, De situ terrae sanctae. Ed. Geyer, P., Itineraria et alia Geographica, CCL 175 (Turnhout, 1965)Google Scholar
Theodotos of Ankyra, Homily I, On the Nativity of the Lord (CPG 6125, BHG 1901). Ed. E. Schwartz, ACO I. I. 2, 80–90; PG 77, 1349–69Google Scholar
Theodotos of Ankyra, Homily III, Against Nestorios (CPG 6127, BHG 932p). Ed. E. Schwartz, ACO I. I. 2, 71–3Google Scholar
Theodotos of Ankyra, Homily on the Holy Virgin and on Symeon (CPG 6128, BHG 1966). PG 77 1389–1412Google Scholar
(ps-)Theodotos of Ankyra, On the Virgin Mary and on the Nativity of the Lord (CPG 6136, BHG 1143 g). Ed. Jugie 1926 (1990), 318–35Google Scholar
Theophanes Confessor, Chronicle. Ed. de Boor, C., Chronographia (Leipzig, 1883; repr. Hildesheim, 1963); trans. C. Mango and R. Scott, The Chronicle of Theophanes Confessor. Byzantine and Near Eastern History, A.D. 284–813 (Oxford, 1997)Google Scholar
Simocatta, Theophylact, History. Ed. de Boor, C., Theophylacti Simocattae Historia (Leipzig, 1887); emend. P. Wirth (Stuttgart, 1972); trans. M. and M. Whitby, The History of Theophylact Simocatta (Oxford, 1986)Google Scholar
Theoteknos of Livias, Homily on the Dormition (CPG 7418, BHG 1083 n). Ed. Wenger 1955, 272–91; trans. Daley 1998, 71–81Google Scholar
Transitus of (ps-)John the Evangelist (CANT 101, BHG 1055–6). Ed. Tischendorf, C., Apocalypses apocryphae (Leipzig, 1866; repr. Hildesheim, 1966), 95112; trans. James 1989, 201–9; Elliott 1993 (2004), 701–8Google Scholar
Triodion katanyktikon =Triodion katanyktikon, periechon apasan tēn anēkousan autō akolouthina tēs hagias kai megalēs tessarakostēs (Τριώδιον κατανυκτικόν, περιέχον ἅπασαν τὴν ἀνήκουσαν αὐτῷ ἀκολουθίαν τῆς ἁγίας καὶ μεγάλης Τεσσαρακοστῆς) (Rome, 1879); trans. Mother Mary and Archimandrite Kallistos Ware, The Lenten Triodion (London and Boston, 1978)Google Scholar
Typikon of the Great Church. Ed. and trans. Mateos, J., Le Typikon de la Grande Église: Ms. Sainte-Croix no. 40, Xe siècle, 2 vols. (Rome, 1962 –3)Google Scholar

Secondary Sources

Agapitos, Panagiotis A. (2003). ‘Ancient Models and Novel Mixtures: The Concept of Genre in Byzantine Funerary Literature from Patriarch Photios to Eustathios of Thessalonike’, in Nagy, G. and Stavrakopoulou, A., eds., Modern Greek Literature: Critical Essays (New York and London), 523Google Scholar
Agapitos, Panagiotis A. (2008). ‘Literary Criticism’, in Jeffreys, Haldon and Cormack 2008, 7785Google Scholar
Alexander, Paul J. (1985). The Byzantine Apocalyptic Tradition (Berkeley, Los Angeles and London)Google Scholar
Alexiou, Margaret (1974). The Ritual Lament in Greek Tradition (Cambridge); rev. ed. with Yatromanolakis, D. and Roilos, P. (Lanham, MD, Boulder, CO, New York and Oxford, 2002)Google Scholar
Alexiou, Margaret (1975). ‘The Lament of the Virgin in Byzantine Literature and Modern Greek Folk Song’, BMGS 1, 111–40Google Scholar
Alexiou, Margaret (2002). After Antiquity: Greek Language, Myth and Metaphor (Ithaca, NY)Google Scholar
Allen, Pauline (1996). ‘Severus of Antioch and the Homily: The End of the Beginning?’, in Allen, P. and Jeffreys, E., eds., The Sixth Century: End or Beginning?, Byzantina Australiensia 10 (Brisbane), 163–75Google Scholar
Allen, Pauline (1998). ‘The Sixth-Century Greek Homily: A Reassessment’, in Allen and Cunningham 1998, 201–25Google Scholar
Allen, Pauline (2007). ‘The Greek Homiletic Tradition of the Feast of the Hypapante: The Place of Sophronios of Jerusalem’, in Belke, Kislinger, Külzer and Stassinopoulou 2007, 112Google Scholar
Allen, Pauline (2011). ‘Portrayals of Mary in Greek Homiletic Literature (6th–7th Centuries)’, in Brubaker and Cunningham 2011, 6988Google Scholar
Allen, Pauline and Cunningham, Mary B., eds. (1998). Preacher and Audience: Studies in Early Christian and Byzantine Homiletics (Leiden, Boston and Cologne)Google Scholar
Allen, Pauline and Hayward, C.T.R. (2004). Severus of Antioch (London and New York)Google Scholar
Allen, Pauline, Külzer, Andreas, and Peltomaa, Leena Mari, eds. (2015). Presbeia Theotokou: The Intercessory Role of Mary across Times and Places in Byzantium (4th–9th Century) (Vienna)Google Scholar
Alwan, K. (1986). ‘Bibliographie générale raisonnée de Jacques de Saroug’, ParOr 13, 313–84Google Scholar
Andreopoulos, Andreas (2016). ‘The Dormition of the Theotokos’, Analogia: The Pemptousia Journal for Theologial Studies 1, 7786Google Scholar
Antonopoulou, Theodora (1997). The Homilies of the Emperor Leo VI (Leiden, New York and Cologne)Google Scholar
Antonopoulou, Theodora (1998). ‘The Homiletic Activity in Constantinople around 900’, in Cunningham, M. and Allen, P., eds., Preacher and Audience: Studies in Early Christian and Byzantine Homiletics (Leiden), 317–48Google Scholar
Antonopoulou, Theodora (2004). ‘A Kanon on Saint Nicholas by Manuel Philes’, REB 62, 197213Google Scholar
Antonopoulou, Theodora (2010). ‘On the Reception of Homilies and Hagiography in Byzantium: the Recited Metrical Prefaces’, in Rhoby, A. and Schiffer, E., eds., Imitatio – Aemulatio – Variatio. Akten des Internationalen Wissenschaftlichen Symposions zur byzantinischen Sprache und Literatur (Wien, 22.–25. Oktober 2008) (Vienna), 5779Google Scholar
Antonopoulou, Theodora (2011). ‘A Survey of Tenth-Century Homiletic Literature’, Parekbolai 1, 736Google Scholar
Antonopoulou, Theodora (2013). ‘Byzantine Homiletics: An Introduction to the Field and Its Study’, in Spronk, K., Rouwhorst, G. and Royé, S., eds., Challenges and Perspectives: A Catalogue of Byzantine Manuscripts in Their Liturgical Context, Subsidia 1 (Turnhout), 183–98Google Scholar
Arentzen, Thomas (2013). ‘”Your Virginity Shines”: The Attraction of the Virgin in the Annunciation Hymn by Romanos the Melodist’, in Vinzent, M., ed., SP 68 (Leuven, Paris and Walpole, MA), 125–32Google Scholar
Arentzen, Thomas (2014). Virginity Recast. Romanos and the Mother of God (publ. PhD thesis, Lund University)Google Scholar
Arentzen, Thomas (2016). ‘Voices Interwoven: Refrains and Vocal Participation in the Kontakia’, JÖB 66, 110Google Scholar
Arentzen, Thomas (2017). The Virgin in Song: Mary and the Poetry of Romanos the Melodist (Philadelphia, PA)Google Scholar
Arentzen, Thomas (2018). ‘The Virgin in Hades’, in Ekroth, G. and Nilsson, I., eds., Round Trip to Hades in the Eastern Mediterranean Tradition. Visits to the Underworld from Antiquity to Byzantium (Leiden and Boston), 287303Google Scholar
Arentzen, Thomas (2019). ‘The Dialogue of Annunciation: Germanos of Constantinople versus Romanos the Melode’, in Arentzen and Cunningham 2019, 151–69Google Scholar
Arentzen, Thomas (2021). ‘The Chora of God: Approaching the Outskirts of Mariology in the Akathistos’, Journal of Orthodox Christian Studies 4 (Autumn, 2021)Google Scholar
Arentzen, Thomas and Cunningham, Mary B., eds. (2019). The Reception of the Virgin in Byzantium. Marian Narratives in Texts and Images (Cambridge)Google Scholar
Arentzen, Thomas and Krueger, Derek (2016). ‘Romanos in Manuscript: Some Observations on the Patmos Kontakarion’, delivered orally at the 23rd International Congress of Byzantine Studies, Belgrade, 23 Aug. 2016Google Scholar
Atanassova, Antonia (2015). ‘The Theme of Marian Mediation in Cyril of Alexandria’s Ephesian Writings’, in Allen, Külzer and Peltomaa 2015, 109–13Google Scholar
Aubineau, Michel (1969). ‘Une homélie grecque inédite attribuée à Théodote d’Ancyre sur le baptême du Seigneur’, ΔΙΑΚΟΝΙΑ ΠΙΣΤΕΩΣ (Mélanges J. A. de Aldama) (Granada), 530Google Scholar
Aubineau, Michel (1972). ‘Bilan d’une enquête sur les homélies de Proclus de Constantinople’, REG 85, 572–96 = Aubineau 1988, ch. 26Google Scholar
Aubineau, Michel (1978). Les homélies festales d’Hésychius de Jérusalem, vol. 1: Les homélies I–XV, SubsHag 59 (Brussels)Google Scholar
Aubineau, Michel (1988). Chrysostome, Sévérien, Proclus, Hésychius, et alii: patristique et hagiographie grecques: inventaires de manuscrits, textes inédits, traductions, études (London)Google Scholar
Auzépy, Marie-France (1990). ‘La destruction de l’icône du Christ de la Chalcé par Léon III: propagande ou réalité?’, Byzantion 60, 445–92Google Scholar
Auzépy, Marie-France (1995a). ‘L’évolution de l’attitude face au miracle à Byzance (viie–ixe siècles)’, Miracles, prodiges et merveilles au Moyen Age, XXVe Congrès de la S.H.M.E.S. (Orléans, juin 1994) (Paris), 3146Google Scholar
Auzépy, Marie-France (1995b). ‘La carrière d’André de Crète’, BZ 88, 112Google Scholar
Auzépy, Marie-France (2001). ‘Les Isauriens et l’espace sacré: l’église et les réliques’, in Kaplan 2001, 1324Google Scholar
Avdokhin, Arkadiy (2016). ‘The Quest for Orthopraxy. Narrating and Negotiating Christian Prayers and Hymns in Late Antiquity’ (unpubl. PhD thesis, King’s College London)Google Scholar
Avner, Rina (1999). ‘Birth Pangs on the Bethlehem Road’ (in Hebrew), Judea and Samaria Research Studies: Proceedings of the Eighth Annual Meeting 1998 (Kedumim-Ariel), 155–60; English summary, xviii–xixGoogle Scholar
Avner, Rina (2011). ‘The Initial Tradition of the Theotokos at the Kathisma: Earliest Celebrations and the Calendar’, in Brubaker and Cunningham 2011, 929Google Scholar
Bagatti, B. , Piccirillo, M. and Prodomo, A. , OFM (1975). New Discoveries at the Tomb of Virgin Mary at Gethsemane, Studium Biblicum Franciscanum, Collectio Minor 17 (Jerusalem)Google Scholar
Bagnoli, Martina, ed. (2010). Treasures of Heaven: Saints, Relics and Devotion in Medieval Europe (New Haven, CT)Google Scholar
Baldovin, John F. (1987). The Urban Character of Christian Worship: The Origins, Development, and Meaning of Stational Liturgy, OCA 228 (Rome)Google Scholar
Balić, C. (1948). Testimonia de Assumptione Beatae Virginis Mariae ex omnibus saeculis. Pars prior: ex aetate ante concilium tridentine, vol. 1 (Rome)Google Scholar
Baltoyanni, Chryssanthi (2000). ‘The Mother of God in Portable Icons’, in Vassilaki 2000, 139–53Google Scholar
Banev, Krastu (2014). ‘“Myriad of Names to Represent Her Nobleness”: the Church and the Virgin Mary in the Psalms and Hymns of Byzantium’, in Mihoc, J. A. and Aldea, L., eds., A Celebration of Living Theology: A Festscrift in Honour of Andrew Louth (London, New Delhi, New York and Sydney), 75103Google Scholar
Barber, Charles (1994). ‘The Monastic Typikon for Art Historians’, in Mullett, M. E. and Kirby, A., eds., The Theotokos Evergetis and Eleventh-Century Monasticism, BBTT 6.1 (Belfast), 198214Google Scholar
Barber, Charles (2000). ‘Early Representations of the Mother of God’, in Vassilaki 2000, 253–61Google Scholar
Barber, Charles (2002). Figure and Likeness: On the Limits of Representation in Byzantine Iconoclasm (Princeton)Google Scholar
Barker, Margaret (1991). The Gate of Heaven: The History and Symbolism of the Temple in Jerusalem (London)Google Scholar
Barker, Margaret (2004). Temple Theology: An Introduction (London)Google Scholar
Barker, Margaret (2011). ‘Wisdom Imagery and the Mother of God’, in Brubaker and Cunningham 2011, 91108Google Scholar
Barkhuizen, Jan H. (1998). ‘Proclus of Constantinople: A Popular Preacher in Fifth-Century Constantinople’, in Allen and Cunningham 1998, 179200Google Scholar
Barkhuizen, Jan H. (2001). Proclus, Bishop of Constantinople, Homilies on the Life of Christ, Early Christian Studies 1 (Brisbane)Google Scholar
Barkhuizen, Jan H. (2012). Romanos the Melodist: Poet and Preacher (Durbanville, S. Africa)Google Scholar
Barré, H. (1939). ‘La royauté de Marie pendant les neufs premiers siècles’, Recherches de science religieuse 29, 303–34Google Scholar
Baumstark, Anton (1920). ‘Ein frühchristliches Theotokion in mehrsprachiger Überlieferung und verwandte Texte des ambrosianischen Ritus’, Oriens Christianus 9,3661Google Scholar
Baun, Jane (2004). ‘Discussing Mary’s Humanity in Medieval Byzantium’, in Swanson 2004, 6372Google Scholar
Baun, Jane (2007). Tales from Another Byzantium: Celestial Journey and Local Community in the Medieval Greek Apocrypha (Cambridge)Google Scholar
Baun, Jane (2011). ‘Apocalyptic Panagia: Some Byways of Marian Revelation’, in Brubaker and Cunningham 2011, 199219Google Scholar
Baynes, Norman (1949). ‘The Supernatural Defenders of Constantinople’, AB 67, 165–77Google Scholar
Baynes, Norman (1955). ‘The Finding of the Virgin’s Robe’, in N. Baynes, Byzantine Studies and Other Essays (London), 240–7Google Scholar
Beattie, Tina (2002). God’s Mother, Eve’s Advocate (London and New York)Google Scholar
Beck, Hans-Georg (1959). Kirche und theologische Literatur im byzantinischen Reich (Munich)Google Scholar
Beeley, Christopher A. (2008). Gregory of Nazianzus on the Trinity and the Knowledge of God: In Your Light Shall We See Light (Oxford)Google Scholar
Belke, K., Kislinger, E., Külzer, A. and Stassinopoulou, M. A., eds. (2007). Byzantina Mediterranea: Festschrift für Johannes Koder zum 65. Geburtstag (Vienna, Cologne and Weimar)Google Scholar
Betancourt, Roland (2020). Byzantine Intersectionality: Sexuality, Gender and Race in the Middle Ages (Princeton, NJ, and Oxford)Google Scholar
Beyers, Rita (2011). ‘La règle de Marie: caractère littéraire et inspiration monastique’, Apocrypha 22, 4986Google Scholar
Beyers, Rita (2012). ‘The Transmission of Marian Apocrypha in the Latin Middle Ages’, Apocrypha 23, 117–40Google Scholar
Blowers, Paul M. and Martens, Peter W., eds. (2019). The Oxford Handbook of Early Christian Biblical Interpretation (Oxford)Google Scholar
Bodin, Helena (2020). ‘“Paradise in a Cave”: The Garden of the Theotokos in Byzantine Hymnography’, in Bodin, H. and Hedlund, R., eds., Byzantine Gardens and Beyond, Studia Byzantina Upsaliensia 13 (Uppsala), 129–47Google Scholar
Bolman, Elizabeth (2005). ‘The Enigmatic Coptic Galaktotrophousa and the Cult of the Virgin Mary in Egypt’, in Vassilaki 2005, 1322Google Scholar
Booth, Phil (2015). ‘On the Life of the Virgin Attributed to Maximus Confessor’, JTS, n.s. 66, 149203Google Scholar
Booth, Phil, Dal Santo, Matthew and Sarris, Peter, eds. (2011). An Age of Saints? Power, Conflict, and Dissent in Early Medieval Christianity (Leiden and Boston)Google Scholar
Boss, Sarah Jane, ed. (2007). Mary: The Complete Resource (London and New York)Google Scholar
Botte, B. (1932). Les origines de la Noël et de l’Épiphanie, Textes et études liturgiques (Louvain)Google Scholar
Botte, B. (1949). ‘Le lectionnaire arménien et la fête de la Théotokos à Jérusalem au 5e siècle’, Sacris Erudiri 2, 111–22Google Scholar
Bouby, E. (1902). ‘Les origines de la fête de la Présentation’, Revue Augustinienne (December), 581–94Google Scholar
Bradshaw, Paul F. (2002). The Search for the Origins of Christian Worship. Sources and Methods for the Study of Early Liturgy (London)Google Scholar
Brakke, David (1995). Athanasius and Asceticism (Baltimore and London)Google Scholar
Breck, John (2008). The Shape of Biblical Language: Chiasmus in the Scriptures and Beyond (Crestwood, NY)Google Scholar
Briere, Elizabeth A. (1983). ‘Scripture in Hymnography: A Study in Some Feasts of the Orthodox Church’ (unpubl. DPhil thesis, Oxford University)Google Scholar
Brock, Sebastian P. (1983). ‘Dialogue Hymns of the Syriac Churches’, Sobornost incorporating Eastern Churches Review 5:2,3545Google Scholar
Brock, Sebastian P. (1985). The Luminous Eye (Rome)Google Scholar
Brock, Sebastian P. (1987). ‘Dramatic Dialogue Poems’, in Drijvers, H. J. W., Lavenant, R., Molenberg, C. and Reinink, G. J., eds., IV Symposium Syriacum. Literary Genres in Syriac Literature, OCA 229 (Rome), 135–47Google Scholar
Brock, Sebastian P. (1989). ‘From Ephrem to Romanos’, in E. A. Livingstone, ed., SP 20 (Leuven), 139–51 = Brock 1999, ch. 4Google Scholar
Brock, Sebastian P. (1991). ‘Syriac Dispute Poems: The Various Types’, Dispute Poems and Dialogues, Orientalia Lovaniensia Analecta 42 (Leuven), 109–19 = Brock 1999, ch. 7Google Scholar
Brock, Sebastian P. (1994). Bride of Light: Hymns on Mary from the Syriac Churches, Mōrān ‘Eth’ō 6 (Kottayam, India, 1994; rev. ed. Piscataway, NJ, 2010) [Although the two editions do not differ except for the addition of a preface in the 2010 publication, page numbers vary. I have used the 2010 edition in my references throughout the present book.]Google Scholar
Brock, Sebastian P. (1999). From Ephrem to Romanos: Interactions between Syriac and Greek in Late Antiquity (Aldershot and Brookfield, VT)Google Scholar
Brock, Sebastian P. (2006). ‘The Genealogy of the Virgin Mary in Sinai Syr. 16’, Scrinium 2, 5871Google Scholar
Brock, Sebastian P. (2011). Mary and Joseph, and Other Dialogue Poems on Mary, Texts from Christian Late Antiquity 8 (Piscataway, NJ)Google Scholar
Brown, Peter (1971). ‘The Rise and Function of the Holy Man in Late Antiquity’, JRS 61, 80101Google Scholar
Brown, Peter (1981). The Cult of the Saints: Its Rise and Function in Latin Christianity (London)Google Scholar
Brown, R. E., Donfried, K. P., Fitzmyer, J. A. and Reumann, J., eds. (1978). Mary in the New Testament (New York and Mahwah, NJ)Google Scholar
Browning, Robert (1962). ‘The Patriarchal School at Constantinople in the Twelfth Century’, Byzantion 32:1, 167202Google Scholar
Browning, Robert (1981). ‘The “Low Level” Saint’s Life in the Early Byzantine World’, in Hackel, S., ed., The Byzantine Saint (London, 1981), 117–27Google Scholar
Brubaker, Leslie (1998). ‘Icons before Iconoclasm?’, Settimane di studio del Centro italiano di studi sull’ alto medioevo 45, 1215–54Google Scholar
Brubaker, Leslie (2001). ‘Topography and the Creation of Public Space in Early Medieval Constantinople’, in De Jong, M. and Theuws, F., with van Rhijn, C., eds., Topographies of Power in the Early Middle Ages (Leiden, Boston and Cologne), 3143Google Scholar
Brubaker, Leslie (2019). ‘The Virgin at Daphni’, in Arentzen and Cunningham 2019, 120–48Google Scholar
Brubaker, Leslie and Cunningham, Mary B. (2007). ‘Byzantine Veneration of the Theotokos: Icons, Relics, and Eighth-Century Homilies’, in Amirav, H. and B. ter Romeny, Haar, eds., From Rome to Constantinople. Studies in Honour of Averil Cameron, Late Antique History and Religion 1 (Leuven, Paris and Dudley, MA), 235–50Google Scholar
Brubaker, Leslie and Cunningham, Mary B. eds. (2011). The Cult of the Mother of God in Byzantium: Texts and Images (Farnham and Burlington, VT)Google Scholar
Brubaker, Leslie and Haldon, John (2001). Byzantium in the Iconoclast Era (ca. 680–850): The Sources, Birmingham Byzantine and Ottoman Monographs 7 (Aldershot and Burlington, VT)Google Scholar
Brubaker, Leslie and Haldon, John (2011). Byzantium in the Iconoclast Era, c. 680–850: A History (Cambridge)Google Scholar
Brubaker, Leslie and Smith, Julia M. H., eds. (2004). Gender in the Early Medieval World: East and West, 300–900 (Cambridge)Google Scholar
Bruyn, Theodore de (2015). ‘Appeals to Intercessions of Mary in Greek Liturgical and Paraliturgical Texts from Egypt’, in Allen, Külzer and Peltomaa 2015, 115–29Google Scholar
Bryer, A. A. M. and Herrin, Judith, eds. (1977). Iconoclasm: Papers Given at the Ninth Spring Symposium of Byzantine Studies, University of Birmingham, March 1975 (Birmingham)Google Scholar
Bucur, B. G. (2007). ‘Exegesis of Biblical Theophanies in Byzantine Hymnography: Rewritten Bible?’, Theological Studies 68, 92112Google Scholar
Bynum, Caroline Walker (1982). Jesus as Mother: Studies in the Spirituality of the High Middle Ages (Berkeley, CA)Google Scholar
Calabuig, I. M., OSM (2000). ‘The Liturgical Cult of Mary in East and West’, in Chupungco 2000, vol. 5, 219–97Google Scholar
Cameron, Averil (1975). ‘The Byzantine Sources of Gregory of Tours’, JTS, n.s. 26, 421–26Google Scholar
Cameron, Averil (1978). ‘The Theotokos in Sixth-Century Constantinople: A City Finds Its Symbol’, JTS, n.s. 29, 79108Google Scholar
Cameron, Averil (1979a). ‘Images of Authority: Elites and Icons in Late Sixth-Century Byzantium’, Past and Present 84 (1979), 2–35Google Scholar
Cameron, Averil (1979b). ‘The Virgin’s Robe: An Episode in the History of Early Seventh-Century Constantinople’, Byzantion 49, 4256Google Scholar
Cameron, Averil (1980). ‘The Artistic Patronage of Justin II’, Byzantion 50, 6284Google Scholar
Cameron, Averil (1983). ‘The History of the Image of Edessa: The Telling of a Story’, in Mango, C. and Pritsak, O., eds., Okeanos: Essays Presented to Ihor Ševčenko on his Sixtieth Birthday by his Colleagues and Students, Harvard Ukrainian Studies 7 (Cambridge, MA), 8094Google Scholar
Cameron, Averil (1991a). Christianity and the Rhetoric of Empire: The Development of Christian Discourse (Berkeley, Los Angeles and Oxford)Google Scholar
Cameron, Averil (1991b). ‘Disputations, Polemical Literature and the Formation of Opinion’, in A. Cameron, ‘Byzantines and Jews: Some Recent Work on Early Byzantium’, in Reinink, G. J. and Vanstiphout, H. L. J., eds., Dispute Poems and Dialogues in the Ancient and Medieval Near East, Orientalia Lovaniensia Analecta 42 (Leuven) 91–108 = A. Cameron, Changing Cultures in Early Byzantium (Aldershot, 1996), ch. 3Google Scholar
Cameron, Averil (1992). ‘The Language of Images: The Rise of Icons and Christian Representation’, in Wood, D., ed., The Church and the Arts, Studies in Church History 28 (Oxford), 142Google Scholar
Cameron, Averil (2004). ‘The Virgin in Late Antiquity’, in Swanson 2004, 121Google Scholar
Cameron, Averil (2005). ‘Introduction’, in Vassilaki 2005, xxvii–xxxiiGoogle Scholar
Cameron, Averil (2011). ‘Introduction: The Mother of God in Byzantium: Relics, Icons, Texts’, in Brubaker and Cunningham 2011, 15Google Scholar
Cameron, Averil (2014). Dialoguing in Late Antiquity (Washington, DC)Google Scholar
Cameron, Averil and Hoyland, Robert G., eds. (2011). Doctrine and Debate in the East Christian World, 300–1500 (Farnham and Burlington, VT)Google Scholar
Capelle, Dom B. (1943). ‘La fête de la Vierge à Jérusalem au ve siècle’, Mus 56, 133Google Scholar
Capelle, Dom B. (1954). ‘Typologie mariale chez les Pères et dans la liturgie’, Les questions liturgiques et paroissiales 35 (Louvain), 109–21Google Scholar
Carlton, C. Clark (2006). ‘”The Temple that Held God”: Byzantine Marian Hymnography and the Christ of Nestorius’, SVTQ 50:12, 99–125Google Scholar
Caro, Roberto SJ (1971–3). La homilética Mariana griega en el siglo V, 3 vols. (Dayton, OH)Google Scholar
Carpenter, Marjorie (1932). ‘The Paper that Romanos Swallowed’, Speculum 7:1, 322Google Scholar
Carruthers, Mary J. (1990) The Book of Memory: A Study of Memory in Medieval Culture (Cambridge, 2nd ed., 2008)Google Scholar
Chestnut, Roberta C. (1976). Three Monophysite Christologies: Severus of Antioch, Philoxenus of Mabbug and Jacob of Sarug (Oxford)Google Scholar
Chevalier, C. (1937). ‘Les trilogies homilétiques dans l’élaboration des fêtes mariales, 650–850’, Gregorianum 18,361–78Google Scholar
Chirat, Henri (1945). ‘Les origines de la fête du 21 novembre: St Jean Chrysostom et S. André de Crète’, Psomia Diaphora, Mélanges E. Podechard (Lyons), 121–33Google Scholar
Cholij, Roman (2002). Theodore the Stoudite: The Ordering of Holiness (Oxford)Google Scholar
Chupungco, A. J., OSB, ed. (2000). Handbook for Liturgical Studies, vol. 5: Liturgical Time and Space (Collegeville, MN)Google Scholar
Clark, Francis (1987). The Pseudo-Gregorian Dialogues, 2 vols. (Leiden)Google Scholar
Clayton, Mary (1990). The Cult of the Virgin Mary in Anglo-Saxon England, Cambridge Studies in Anglo-Saxon England 2 (Cambridge)Google Scholar
Clayton, Mary (1998). The Apocryphal Gospels of Mary in Anglo-Saxon England, Cambridge Studies in Anglo-Saxon England 6 (Cambridge)Google Scholar
Clivaz, C., Dettwiler, A., Devillers, L. and Norelli, E., with Bertho, B., eds. (2011). Infancy Gospels: Stories and Identities (Tübingen)Google Scholar
Conomos, Dimitri (1984). Byzantine Hymnography and Byzantine Chant (Brookline, MA)Google Scholar
Constantinou, Stavroula and Meyer, Mati, eds. (2019). Emotions and Gender in Byzantine Culture (Cham, Switzerland)Google Scholar
Constas, Nicholas (1995). ‘Weaving the Body of God: Proclus of Constantinople, the Theotokos, and the Loom of the Flesh’, JECS 3.2, 169–94Google Scholar
Constas, Nicholas (2003). Proclus of Constantinople and the Cult of the Virgin in Late Antiquity: Homilies 1–5, Texts and Translations (Leiden)Google Scholar
Constas, Nicholas (2005). Review of Peltomaa 2001, SVTQ 49, no. 3,355–8Google Scholar
Constas, Fr. Maximos (formerly Nicholas) (2014). The Art of Seeing. Paradox and Perception in Orthodox Hymnography (Alhambra, CA)Google Scholar
Constas, Fr. Maximos (2016). ‘Poetry and Painting in the Middle Byzantine Period. A Bilateral Icon from Kastoria and the Stavrotheotokia of Joseph the Hymnographer’, in S.E.J. Gerstel, ed., Cultural and Political Agency in the Medieval and Early Modern Mediterranean (Turnhout), 2–22Google Scholar
Constas, Fr. Maximos (2019). ‘The Story of an Edition: Antoine Wenger and John Geometres’ Life of the Virgin Mary’, in Arentzen and Cunningham 2019, 324–40Google Scholar
Cooper, Kate (1998). ‘Contesting the Nativity: Wives, Virgins, and Pulcheria’s Imitatio Mariae’, Scottish Journal of Religious Studies 19, 3143Google Scholar
Cormack, Robin (1985). Writing in Gold. Byzantine Society and Its Icons (London)Google Scholar
Cothenet, E. (1961). ‘Marie dans les Apocryphes’, in Du Manoir, H., SJ, ed., Maria: Études sur la Sainte Vierge 6 (Paris), 71156Google Scholar
Cullmann, Oscar (1991). Protevangelion of James’, in Schneemelcher, W., ed., New Testament Apocrypha, vol. 1: Gospels and Related Writings (Cambridge and Louisville, KY), 421–39Google Scholar
Cunningham, Mary B. (1990). ‘Preaching and the Community’, in Morris, R., ed., Church and People in Byzantium (Birmingham), 2947Google Scholar
Cunningham, Mary B. (1996). ‘The Sixth Century: A Turning-Point for Byzantine Homiletics?’, in Allen, P. and Jeffreys, E., eds., The Sixth Century: End or Beginning?, Byzantina Australiensia 10 (Brisbane, 1996), 176–86Google Scholar
Cunningham, Mary B. (1999). ‘Polemic and Exegesis: Anti-Judaic Invective in Byzantine Homiletics’, Sobornost incorporating Eastern Churches Review 21:2, 4668Google Scholar
Cunningham, Mary B. (2003). ‘Dramatic Device or Didactic Tool? The Function of Dialogue in Byzantine Preaching’, in Jeffreys, E., ed., Rhetoric in Byzantium (Aldershot), 101–13.Google Scholar
Cunningham, Mary B. (2004). ‘The Meeting of the Old and the New: The Typology of Mary the Theotokos in Byzantine Homilies and Hymns’, in Swanson, R. N., ed., The Church and Mary, Studies in Church History 39 (Woodbridge, Suffolk), 5262Google Scholar
Cunningham, Mary B. (2006). ‘”All-Holy Infant”: Byzantine and Western Views on the Conception of the Virgin Mary’, SVTQ 50:12, 127–48Google Scholar
Cunningham, Mary B. (2008a). ‘The Reception of Romanos in Middle Byzantine Homiletics and Hymnography’, DOP 62, 251–60Google Scholar
Cunningham, Mary B. (2008b). Wider Than Heaven: Eighth-Century Homilies on the Mother of God (Crestwood, NY)Google Scholar
Cunningham, Mary B. (2008c). ‘Homilies’, in Jeffreys, Haldon and Cormack 2008, 872–81Google Scholar
Cunningham, Mary B. (2010). ‘Byzantine Views of God and the Universe’ in James 2010, 149–60Google Scholar
Cunningham, Mary B. (2011a). ‘The Use of the Protevangelion of James in Eighth-Century Homilies on the Mother of God’, in Brubaker and Cunningham 2011, 163–78Google Scholar
Cunningham, Mary B. (2011b). ‘Messages in Context: The Reading of Sermons in Byzantine Churches and Monasteries’, in Lymberopoulou, A., ed., Images of the Byzantine World: Visions, Messages and Meanings: Studies Presented to Leslie Brubaker (Aldershot), 8398Google Scholar
Cunningham, Mary B. (2012). ‘The Kanon and the Theotokos: The Development of a Middle Byzantine Hermeneutic’, communication delivered at the Byzantine Studies Conference, Boston 2012 (unpubl.)Google Scholar
Cunningham, Mary B. (2015). ‘Mary as Intercessor in Constantinople During the Iconoclast Period’, in Allen, Külzer and Peltomaa 2015, 139–52Google Scholar
Cunningham, Mary B. (2016). ‘The Life of the Virgin Mary according to Middle Byzantine Preachers and Hagiographers: Changing Contexts and Perspectives’, Apocrypha 27, 137–59Google Scholar
Cunningham, Mary B. (2019). ‘The Life of the Theotokos by Epiphanios of Kallistratos: A Monastic Approach to an Apocryphal Story’, in Arentzen and Cunningham 2019, 309–23Google Scholar
Dagens, C. (1981). ‘Grégoire le Grand et le monde oriental’, Rivista di storia e letteratura religiosa 17, 243–52Google Scholar
Dagron, Gilbert (1992). ‘L’hagiographie en question, vie–xie siècle’, DOP 46, 5968.Google Scholar
Daley, Brian E. SJ (1998). On the Dormition of Mary: Early Patristic Homilies (Crestwood, NY)Google Scholar
Daley, Brian E. SJ (2006). Gregory of Nazianzus (London and New York)Google Scholar
Daley, Brian E. SJ (2015). ‘Antioch and Alexandria: Christology as Reflection on God’s Presence in History’, in Murphy, F. A., ed., The Oxford Handbook of Christology (Oxford and New York), 121–38Google Scholar
Daley, Brian E. SJ (2018). God Visible: Patristic Christology Reconsidered (Oxford)Google Scholar
Dal Santo, Matthew (2011). ‘Text, Image and the “Visionary Body” in Early Byzantine Hagiography: Incubation and the Rise of the Christian Image Cult’, Journal of Late Antiquity 4, 3154Google Scholar
Dal Santo, Matthew (2012). Debating the Saints’ Cults in the Age of Gregory the Great (Oxford)Google Scholar
Daniélou, Jean (1950). Sacramentum futuri: Études sur les origines de la typologie biblique (Paris)Google Scholar
Daniélou, Jean (1956). The Bible and the Liturgy (Notre Dame, IN)Google Scholar
Daniélou, Jean (1960). From Shadows to Reality: Studies in the Biblical Typology of the Fathers (London)Google Scholar
Darrouzès, Jean (1987). ‘Deux traités inédits du patriarche Germain’, REB 45, 513Google Scholar
D’Avray, David (2001). Medieval Marriage Sermons: Mass Communication in a Culture without Print (Oxford)Google Scholar
Delehaye, Hippolyte (1921). Les passions des martyrs et les genres littéraires (Brussels)Google Scholar
Delehaye, Hippolyte (1927). Les légendes hagiographiques (Brussels)Google Scholar
Dell’Acqua, Francesca (2019), ‘Mary as “Scala Caelestis” in Eighth-Century Italy’, in Arentzen and Cunningham 2019, 235–56Google Scholar
Dell’Acqua, Francesca (2020). Iconophilia: Politics, Religion, Preaching, and the Use of Images in Rome, c. 680–880 (London and New York)Google Scholar
Della Dora, Veronica (2016). Landscape, Nature and the Sacred in Byzantium (Cambridge)Google Scholar
Demetracopoulos, Photios A. (1979). ‘The Exegeses of the Canons in the Twelfth Century as School Texts’, Diptycha 1, 143–57Google Scholar
Demoen, Kristoffel (2001). ‘Classicizing Elements in John Geometres’ Letters about His Garden’, in Πρακτικὰ ΙΑ΄Διεθνοῦς Συνεδρίου Κλασσικῶν Σπουδῶν, Καβάλα 24–30 Αὐγούστου 1999, 3 vols. (Athens, 2001), vol. 1, 21530Google Scholar
Demus, Otto (1948). Byzantine Mosaic Decoration: Aspects of Monumental Art in Byzantium (London and Henley)Google Scholar
Déroche, Vincent (1991). ‘La polémique anti-judaique aux vie et viie siècles. Un momento inédit, les Kephalaia’, TM 11 (Paris), 275–311Google Scholar
Déroche, Vincent (1994). ‘L’apologie contre les Juifs de Léontios de Néapolis, TM 12 (Paris), 45104Google Scholar
Detorakis, T. (1987–9),‘Ἀνέκδοτα μεγαλυνάρια τοῦ Μεγάλου Σαββάτου’, EEBS 47, 221–46Google Scholar
Dobschütz, E. von (1899). Christusbilder: Untersuchungen zur christlichen Legende, TU 18 (Leipzig)Google Scholar
Dobschütz, E. von (1912). Das Decretum Galasianum de libris recipiendis et non recipiendis, TU 38.4 (Leipzig)Google Scholar
Dölger, Franz (1950). ‘Iohannes von Euboia’, AB 68 = Mélanges P. Peeters II (1950), 526Google Scholar
Downey, Glanville (1961). A History of Antioch in Syria: from Seleucus to the Arab Conquest (Princeton)Google Scholar
Dräseke, J. (1895). ‘Der Mönch und Presbyter Epiphanios’, BZ 6,346–62Google Scholar
Duff, David, ed. (2000). Modern Genre Theories (Harlow)Google Scholar
Ebersolt, Jean (1921). Sanctuaires de Byzances: Recherches sur les anciens trésors des églises de Constantinople (Paris)Google Scholar
Edelman, D. V. (2014). The Origins of the ‘Second’ Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (rev. ed. Oxford and New York)Google Scholar
Efthymiades, Stephanos, ed. (2011). The Ashgate Research Companion to Byzantine Hagiography, vol. 1: Periods and Places (Farnham and Burlington, VT)Google Scholar
Efthymiades, Stephanos (2014). The Ashgate Research Companion to Byzantine Hagiography, vol. 2: Genres and Contexts (Farnham and Burlington, VT)Google Scholar
Ehrhard, Albert (1936–52). Überlieferung und Bestand der hagiographischen und homiletischen Literatur der griechischen Kirche von den Anfängen bis zum Ende des 16. Jahrhunderts, I: Die Überlieferung, Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 3 vols. (Leipzig and Berlin)Google Scholar
Elliott, J. K., ed. (1993). The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation based on M. R. James (Oxford; repr. 2004)Google Scholar
Elm, Susanna (2012). Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome (Berkeley, Los Angeles, CA, and London)Google Scholar
Eriksen, Uffe Holmsgaard (2013). Drama in the Kontakia of Romanos the Melodist: A Narratological Analysis of Four Kontakia (publ. PhD thesis, Aarhus University)Google Scholar
Esbroeck, Michel van (1968–9). ‘La lettre de l’empereur Justinien sur l’Annonciation et la Noël en 561’, AB 86 (1968), 351 = 71; correction in M. van Esbroeck, ‘Encore la lettre de Justinien. Sa date: 560 et non 561’, AB 87 (1969), 442–4Google Scholar
Esbroeck, Michel van (1981). ‘Les textes littéraires sur l’assomption avant le xe siècle’, in Bovon, F., ed., Les Actes apocryphes des apôtres (Geneva), 265–85 = van Esbroeck 1995, ch. 1Google Scholar
Esbroeck, Michel van (1988a). ‘Le culte de la vierge de Jérusalem à Constantinople aux 6e–7e siècles’, REB 46 (1988), 181–90 = van Esbroeck 1995, ch. 10Google Scholar
Esbroeck, Michel van (1988b). ‘Euthyme l’Hagiorite: le traducteur et ses traductions’, Revue des Études Géorgiens et Caucasiennes 4, 73107Google Scholar
Esbroeck, Michel van (1995). Aux origines de la Dormition de la Vierge (Aldershot and Brookfield, VT)Google Scholar
Eustratiades, Sophronios (1930). Ἡ Θεοτόκος ἐν τῇ ὑμνογραφίᾳ (Paris)Google Scholar
Eustratiades, Sophronios (1931–33) ‘Ὁ ἅγιος Ἰωάννης ὁ Δαμασκήνος καὶ τὰ ποητικὰ αὐτοῦ ἔργα’, Nea Sion 26 (1931): 385–401, 497–512, 530–8, 610–17, 666–81, 721–36; 27 (1932), 28–44, 111–23, 165–77, 216–24, 329–53, 415–22, 450–72, 514–34, 570–85, 644–64, 698–719; 28 (1933), 11–25, 28Google Scholar
Eustratiades, Sophronios (1937–38). ‘Ἡ ἀκολουθία τοῦ Μεγάλου Σαββάτου καὶ τὰ μεγαληνάρια τοῦ Ἐπιταφίου’, Nea Sion 32 (1937), 16–23, 145–52, 209–26, 273–88, 337–53, 465–80, 529–45, 593–608, 657–73; 33 (1938), 19–28, 370–7, 433–52Google Scholar
Evangelatou, Maria (2014). ‘Threads of Power: Clothing Symbolism, Human Salvation and Female Identity in the Illustrated Homilies by Iakobos of Kokkinobaphos’, DOP 69, 59116Google Scholar
Evangelatou, Maria (2019). ‘Krater of Nectar and Altar of the Bread of Life: The Theotokos as Provider of the Eucharist in Byzantine Culture’, in Arentzen and Cunningham 2019, 77–119Google Scholar
Evans, Helen C. and Wixom, William D., eds. (1997). The Glory of Byzantium. Art and Culture of the Middle Byzantine Era, A.D. 843–1261 (New York)Google Scholar
Finnegan, Ruth H. (1988). Literacy and Orality: Studies in the Technology of Communication (Oxford and New York)Google Scholar
Fischer, E. H. (1950). ‘Gregor der Grosse und Byzanz’, Zeitschrift der Savigny-Stiftung fur Rechtsgeschichte. Kanonistische Abteilung 67, 15144Google Scholar
Fisher, Elizabeth A. (2011). ‘Michael Psellos on the “Usual Miracle” at Blachernai, the Law, and Neoplatonism’, in Sullivan, D., Fisher, E. A. and Papaioannou, S., eds., Byzantine Religious Culture: Studies in Honor of Alice-Mary Talbot (Leiden), 187204Google Scholar
Fletcher, R. A. (1958). ‘Three Early Byzantine Hymns and Their Place in the Liturgy of the Church of Constantinople’, BZ 51, 5365Google Scholar
Fletcher, R. A. (1962). ‘Celebrations at Jerusalem on March 25th in the Sixth Century AD’, Cross, F. L., ed., SP 5 (Berlin), 30–4Google Scholar
Follieri, Henrica (1960–6). Initia hymnorum ecclesiae graecae, ST 211–5, 5 vols. (Vatican City)Google Scholar
Förster, H. (1995). ‘Zur ältesten Überlieferung der marianischen Antiphon “Sub tuum praesidium”’, Biblos 44, 183–92Google Scholar
Förster, H. (2005). ‘Die ältesten marianische Antiphon ein Fehldatierung? Überlegungen zum “ältesten Beleg” des Sub tuum praesidium’, Journal of Coptic Studies 7, 99109Google Scholar
Foucault, Michel (1989). The Order of Things: An Archaeology of the Human Sciences (London and New York)Google Scholar
Frank, Georgia (2000). The Memory of the Eyes: Pilgrims to Living Saints in Christian Late Antiquity (Berkeley and London)Google Scholar
Frank, Georgia (2005). ‘Dialogue and Deliberation: The Sensory Self in the Hymns of Romanos the Melodist’, in Brakke, D., Satlow, M. L. and Weitzman, S., eds., Religion and the Self in Antiquity (Bloomington-Indianapolis), 163–79Google Scholar
Frank, Georgia (2006). ‘Romanos and the Night Vigil in the Sixth Century’, in Krueger, D., ed., A Peoples’ History of Christianity, vol. 3: Byzantine Christianity (Minneapolis, MN), 5978Google Scholar
Frank, Georgia (2019). ‘Singing Mary: The Annunciation and Nativity in Romanos the Melode’, in Arentzen and Cunningham 2019, 170–79Google Scholar
Frost, Carrie Frederick (2019). Maternal Body. A Theology of Incarnation from the Christian East (New York and Mahwah, NJ)Google Scholar
Frøyshov, Stig S. R. (2000). ‘La réticence à l’hymnographie chez des anachorètes de l’Égypte et du Sinaï du 6e au 8e siècles’, in Triacca, A. M. and Pistoia, A., eds., L’Hymnographie: Conférences Saint-Serge (Rome), 229–45Google Scholar
Frøyshov, Stig S. R. (2007a). ‘The Cathedral – Monastic Distinction Revisited. Part i: Was Egyptian Desert Liturgy a Pure Monastic Office?’, SL 37, 198216Google Scholar
Frøyshov, Stig S. R. (2007b). ‘The Early Development of the Liturgical Eight-Mode System in Jerusalem’, SVTQ 51:2–3, 139–78Google Scholar
Frøyshov, Stig S. R. (2012). ‘The Georgian Witness to the Jerusalem Liturgy: New Sources and Studies’, in Groen, B., Hawkes-Teeples, S. and Alexopoulos, S., eds., Inquiries into Eastern Christian Worship. Selected Papers of the Second Intl. Congress of the Society of Oriental Liturgy, Rome, 17–21 Sept. 2009, Eastern Christian Studies 12 (Leuven, Paris and Walpole, MA), 227–67Google Scholar
Frøyshov, Stig S. R. (2013). ‘Byzantine Rite’, ‘Rite of Constantinople’ and ‘Rite of Jerusalem’, in The Canterbury Dictionary of Hymnology at:https://hymnology.hymnsam.co.uk/b/byzantine-rite [by subscription]Google Scholar
Frøyshov, Stig S. R. (2020). ‘The Early History of the Hagiopolitan Daily Office in Constantinople: New Perspectives on the Formative Period of the Byzantine Rite’, DOP 74, 351–82Google Scholar
Frye, Northrop (1981). The Great Code: The Bible and Literature (New York and London)Google Scholar
Fulton Brown, Rachel (2002). From Judgment to Passion: Devotion to Christ and the Virgin Mary, 800–1200 (New York)Google Scholar
Gador-Whyte, Sarah (2013). ‘Changing Conceptions of Mary in Sixth-Century Byzantium: The Kontakia of Romanos the Melodist’, in Neil and Garland 2013, 7792Google Scholar
Gador-Whyte, Sarah (2017). Theology and Poetry in Early Byzantium: The Kontakia of Romanos the Melodist (Cambridge)Google Scholar
Galadza, Daniel (2018). Liturgy and Byzantinization in Jerusalem (Oxford)Google Scholar
Galot, Jean (1957). ‘La plus ancienne affirmation de la corédemption mariale: le témoignage de Jean le Géometre’, Recherches de Science Religieuse 45, 187208.Google Scholar
Gambero, Luigi (1999). Mary and the Fathers of the Church: The Blessed Virgin Mary in Patristic Thought (San Francisco, CA)Google Scholar
Gambero, Luigi (2009). ‘Biographies of Mary in Byzantine Literature’, Marian Studies 60, 3150Google Scholar
Gaul, Niels (2018). ‘Performative Reading in the Late Byzantine Theatron’, in Shawcross and Toth 2018, 215–33Google Scholar
Gaventa, Beverly R. (1999). Mary: Glimpses of the Mother of Jesus (Edinburgh)Google Scholar
Stephen, Gero (1973). Byzantine Iconoclasm during the Reign of Leo III with particular attention to the Oriental sources, CSCO 346, Subsidia 41 (Louvain)Google Scholar
Stephen, Gero (1977). Byzantine Iconoclasm during the Reign of Constantine V with particular attention to the Oriental sources, CSCO 384, Subsidia 52 (Louvain)Google Scholar
Gerstel, Sharon E. J. (1998). ‘Painted Sources for Female Piety in Medieval Byzantium’, DOP 52, 89111Google Scholar
Gerstel, Sharon E. J. (1999). Beholding the Sacred Mysteries: Programs of the Byzantine Sanctuary (Seattle and London, 1999)Google Scholar
Geschwandtner, C. M. (2013). ‘“All Creation Rejoices in You”: Creation in the Liturgies for the Feasts of the Theotokos’, in Chryssavgis, J. and Foltz, B. V., eds., Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature, and Creation (New York), 307–23Google Scholar
Getcha, Job (2012). The Typikon Decoded: An Explanation of Byzantine Liturgical Practice (Yonkers, NY)Google Scholar
Giamberardini, G. (1969). ‘Il “sub tuum praesidium” e il titolo “Theotokos” nella tradizione egiziana’, Marianum 31, 324–62Google Scholar
Giamberardini, G. (1975). Il culto mariano in Egitto (Jerusalem), vol. 1Google Scholar
Giannelli, Ciro (1953), ‘Témoignages patristiques en faveur d’une apparition du Christ ressuscité à la Vierge Marie’, REB 11, 106–19Google Scholar
Giannouli, Antonia (2001). ‘Eine Rede auf das Akathistos-Fest und Theodoros II. Dukas Laskaris (BHG 1140, CPG 8197)’, JÖB 51, 259–83Google Scholar
Giannouli, Antonia (2013). ‘Catanyctic Religious Poetry: A Survey’, in Rigo, A., Ermilov, P. and Trizio, M., eds., Theologica Minora: The Minor Genres of Byzantine Theological Literature, Byzantios: Studies in Byzantine History and Civilisation (Turnhout), 86109Google Scholar
Golitzen, Alexander (2007). ‘The Image and Glory of God in Jacob of Serug’s Homily, “On That Chariot that Ezekiel the Prophet Saw”’, Scrinium 3:1, 180212Google Scholar
Goody, Jack (1987). The Interface between the Written and the Oral (Cambridge)Google Scholar
Goppelt, Leonhard (1982). Typos: The Typological Interpretation of the Old Testament in the New, trans. D. H. Madvig (Grand Rapids, MI)Google Scholar
Gordillo, M. (1947). ‘L’Assunzione corporale della SS. Vergine madre di Dio nei teologi bizantini (sec. x–xv)’, Marianum 9, 4489Google Scholar
Gordley, Matthew E. (2011). Teaching through Song in Antiquity: Didactic Hymnody among Greeks, Romans, Jews, and Christians (Tübingen)Google Scholar
Graef, Hilda (1963). Mary: A History of Doctrine and Devotion (London; repr. Notre Dame, IN, 2009)Google Scholar
Gray, Patrick T. (1979). The Defense of Chalcedon in the East (451–533) (Leiden)Google Scholar
Grillmeier, Aloys SJ (1975). Christ in the Christian Tradition, vol. 1: From the Apostolic Age to Chalcedon, trans. J. Bowden, rev. ed. (Louisville, KY)Google Scholar
Grillmeier, Aloys SJ with Hainthaler, T. (1995). Christ in Christian Tradition, vol. 2: From the Council of Chalcedon (451) to Gregory the Great (590–604), p. 2: The Church of Constantinople in the Sixth Century, trans. J. Cawte and P. Allen (London and Louisville, KY)Google Scholar
Grosdidier de Matons, J. (1977). Romanos le Mélode et les origins de la poésie religieuse à Byzance (Paris)Google Scholar
Grosdidier de Matons, J. (1980–1). ‘Liturgie et hymnographie: kontakion et canon’, DOP 34–5, 3143Google Scholar
Grumel, V. (1931). ‘Le “miracle habituel” de Notre-Dame des Blachernes’, EO 30, 129–46Google Scholar
Grumel, V. (1933). ‘Le jeûne de l’Assomption dans l’église grecque. Étude historique’, EO 32, 163–94Google Scholar
Haarer, Fiona (2006). Anastasius I: Politics and Empire in the Late Roman World (Leeds)Google Scholar
Hahn, Cynthia and Klein, Holger A., eds. (2015), Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond, Dumbarton Oaks Symposia and Colloquia 6 (Washington, DC)Google Scholar
Hamblin, W. J. and Seely, D. R. (2007). Solomon’s Temple: Myth and History (London)Google Scholar
Hamington, Maurice (1995). Hail Mary? The Struggle for Ultimate Womanhood in Catholicism (New York)Google Scholar
Hannick, Christian (2002). Dogmatika in den acht Tönen aus einer Handschrift aus dem Ende des 16. Jahrhunderts, Anthologie zur ukrainischen sakralen Monodie 1 (Lvov)Google Scholar
Hannick, Christian (2005). ‘The Theotokos in Byzantine Hymnography’, in Vassilaki 2005, 69–76Google Scholar
Harrison, Nonna Verna (1996). ‘Gender, Generation, and Virginity in Cappadocian Theology’, JTS, n.s. 47, p t1, 3868Google Scholar
Harrison, Nonna Verna (2006). ‘The Entry of the Mother of God into the Temple’, SVTQ 50:12, 149–60Google Scholar
Harrison, Carol (2013). The Art of Listening in the Early Church (Oxford)Google Scholar
Harvey, Susan Ashbrook (1994). ‘The Odes of Solomon’, in Fiorenza, E. Schüssler, ed., Searching for the Scriptures, vol. 2: A Feminist Commentary (New York), 8698Google Scholar
Harvey, Susan Ashbrook (2005). ‘Revisiting the Daughters of the Covenants: Women’s Choirs and Sacred Song in Ancient Syriac Christianity’, Hogoye 8:2, at http://syrcom.cua.edu/Hogoye/Vol-8N02/HV8N2Harvey.htmlGoogle Scholar
Harvey, Susan Ashbrook (2006). Scenting Salvation: Ancient Christianity and the Olfactory Imagination (Berkeley, Los Angeles and London)Google Scholar
Harvey, Susan Ashbrook (2010). Song and Memory: Biblical Women in Syriac Tradition (Milwaukee, WI)Google Scholar
Harvey, Susan Ashbrook (2019). ‘Afterword’, in Arentzen and Cunningham 2019, 341–7Google Scholar
Harvey, Susan Ashbrook and Hunter, David G., eds. (2008). The Oxford Handbook of Early Christian Studies (Oxford)Google Scholar
Harvey, Susan Ashbrook and Mullett, Margaret, eds. (2017), Knowing Bodies, Passionate Souls. Sense Perceptions in Byzantium (Washington, DC)Google Scholar
Hayward, C. T. R. (1996). The Jewish Temple. A Non-Biblical Sourcebook (London and New York)Google Scholar
Hennephof, H. (1969). Textus Byzantinos ad iconomachiam pertinentes in usum academicum, Byzantina Neerlandica, ser. A. Textus, fasc. 1 (Leiden)Google Scholar
Hennessy, Cecily (2012). ‘The Chapel of Saint Jacob at the Church of the Theotokos Chalkoprateia in Istanbul’, in Matthews, R. and Curtis, J., eds., Proceedings of the 7th International Congress on the Archaeology of the Ancient Near East: 12 April – 16 April 2010, The British Museum and UCL (London), 351–66Google Scholar
Herrin, Judith (2000). ‘The Imperial Feminine in Byzantium’, Past and Present 169 (2000), 335Google Scholar
Herrin, Judith (2001). Women in Purple: Rulers of Medieval Byzantium (Princeton, N.J.)Google Scholar
Herrin, Judith (2013). Unrivalled Influence: Women and Empire in Byzantium (Princeton, N.J.)Google Scholar
Hinterberger, Martin (2014). ‘Byzantine Hagiography and Its Literary Genres. Some Critical Observations’, in Efthymiades 2014, 25–60Google Scholar
Hofer, Andrew, OP (2019). ‘Scripture in the Christological Controversies’, in Blowers and Martens 2019, 455–72Google Scholar
Høgel, Christian (2002). Symeon Metaphrastes: Rewriting and Canonization (Copenhagen)Google Scholar
Høgel, Christian (2014). ‘Symeon Metaphrastes and the Metaphrastic Movement’, in Efthymiades 2014, 181–96Google Scholar
Holum, Kenneth G. (1982). Theodosian Empresses: Women and Imperial Dominion in Late Antiquity (Berkeley and London)Google Scholar
Horn, Cornelia (2015). ‘Ancient Syriac Sources on Mary’s Role as Intercessor’, in Allen, Külzer and Peltomaa 2015, 153–75Google Scholar
Hovorun, Cyril (2008). Will, Action and Freedom: Christological Controversies in the Seventh Century (Leiden and Boston, MA)Google Scholar
Huglo, M. (1951). ‘L’ancienne version latine de l’Hymne Acathiste’, Mus 64, 2761Google Scholar
Humphries, M. T. G. (2014). Law, Power, and Imperial Ideology in the Iconoclast Era, c. 680–850 (Oxford)Google Scholar
Hunger, Herbert (1978). Die hochsprachliche profane Literatur der Byzantiner, 2 vols. (Munich)Google Scholar
Hurbanič, Martin (2019). The Avar Siege of Constantinople in 626. History and Legend (Cham, Switzerland)Google Scholar
Hutter, Irmgard and Canard, P. (1991). Das Marienhomilar des Monchs Jakobos von Kokkinobaphos: Codex Vaticanus Graecus 1162 (Zürich)Google Scholar
Iverites, Fr Evgenios (2019). ‘Christological and Ecclesiological Narratives in Early Eighth-Century Greek Homilies on the Theotokos’, in Arentzen and Cunningham 2019, 257–80Google Scholar
James, Liz, ed. (1997). Women, Men and Eunuchs: Gender in Byzantium (London and New York)Google Scholar
James, Liz (2001). ‘Bearing Gifts from the East: Imperial Relic Hunters from Abroad’, in Eastmond, A., ed., Eastern Approaches to Byzantium (Aldershot and Brookfield, VT), 119–31Google Scholar
James, Liz (2005). ‘Female Piety in Context: Understanding Developments in Private Devotional Practice’, in Vassilaki 2005, 145–52Google Scholar
James, Liz (2007). ‘Senses and Sensibility in Byzantium’, Art History 27:4, 522–37Google Scholar
James, Liz ed. (2010). A Companion to Byzantium (Oxford)Google Scholar
James, Liz (2017). Mosaics in the Medieval World: From Late Antiquity to the Fifteenth Century (Cambridge)Google Scholar
Janin, Raymond (1953). La géographie ecclésiastique de l’empire byzantin, pt I: Le siège de Constantinople et le patriarcat oecuménique, vol. 3: Les églises et les monastères (Paris)Google Scholar
Janin, Raymond (1964). Constantinople Byzantine: développement urbain et repertoire topographique (Paris, 2nd ed.)Google Scholar
Janin, Raymond (1966). ‘Les processions religieuses à Byzance’, REB 24, 6988Google Scholar
Jansma, T. (1965). ‘Die Christologie Jacobs von Serugh und ihre Abhängkeit von der alexandrinsichen Theologie und der Frömmigkeit Ephraems des Syrers’, Mus 78, 565Google Scholar
Jeffery, Peter (1991). ‘The Sunday Office of Seventh-Century Jerusalem in the Georgian Chantbook (Iadgari): A Preliminary Report’, SL 21, 5275Google Scholar
Jeffreys, Elizabeth (2014). ‘The Sevastokratorissa Eirine as Patron’, in M. Grünbart, M. Mullett and L. Theis (with G. Fingarova and M. Savage), eds., Female Founders in Byzantium and Beyond (Vienna) = Wiener Jahrbuch der Kunstgeschichte 60/61, 2011/12 (publ. 2014), 177–94Google Scholar
Jeffreys, Elizabeth (2019). ‘The Homilies of James of Kokkinobaphos in Their Twelfth-Century Context’, in Arentzen and Cunningham 2019, 281306Google Scholar
Jeffreys, Elizabeth, Haldon, John and Cormack, Robin, eds. (2008). The Oxford Handbook of Byzantine Studies (Oxford)Google Scholar
Jeffreys, Elizabeth and Jeffreys, Michael (2018), ‘Afterword: Reading and Hearing in Byzantium’, in Shawcross and Toth 2018, 626–37Google Scholar
Johnson, M. E. (2008). ‘”Sub tuum praesidium”: The Theotokos in Christian Life and Worship before Ephesus’, Pro Ecclesia 17:1,5275Google Scholar
Jugie, Martin, AA (1913). ‘L’église de Chalcopratia et le culte de la ceinture de la Sainte Vierge à Constantinople’, EO 16, 308–12Google Scholar
Jugie, Martin, AA (1922). Homélies mariales Byzantines: textes grecs édités et traduits en Latin, vol. 1, PO 16, fasc. 3, no. 79 (Paris; repr. Turnhout, 2003)Google Scholar
Jugie, Martin, AA (1923a). ‘Sur la vie et les procédés littéraires de Syméon le Métaphraste. Son récit de la vie de la Sainte Vierge’, EO 22, 510Google Scholar
Jugie, Martin, AA (1923b). ‘La première fête Mariale et l’Avent primitif en Orient’, EO 22, 129–52; repr. in Jugie 1925 (1990), 297309Google Scholar
Jugie, Martin, AA (1925). Homélies mariales byzantines. Textes grecs édités et traduits en Latin, vol. 2, PO 19, fasc. 3, no. 93 (Paris; repr. Turnhout, 1990)Google Scholar
Jugie, Martin, AA (1926). ‘Le récit de l’Histoire Euthymiaque sur la mort et l’assomption de la Sainte Vierge’, EO 25, 385–92Google Scholar
Jugie, Martin, AA (1943). ‘La fête de la Dormition et de l’Assomption de la sainte Vierge en Orient et en Occident’, L’Année théologique 4, 1142Google Scholar
Jugie, Martin, AA (1944). La mort et l’assomption de la très sainte Vierge: Étude historico-doctrinale, ST 114 (Vatican City)Google Scholar
Jugie, Martin, AA (1952). L’Immaculée Conception dans l’Écriture Sainte et dans la tradition orientale (Rome)Google Scholar
Kaestli, Jean-Daniel (2011). ‘Mapping an Unexplored Second-Century Apocryphal Gospel: The Liber de Nativitate Salvatoris (CANT 53)’, Clivaz, Dettwiler, Devillers and Norelli 2011, 506–59Google Scholar
Kalavrezou, Ioli (1990). ‘When the Virgin Mary Became Meter Theou’, DOP 44, 165–72Google Scholar
Kalavrezou, Ioli (2000). ‘The Maternal Side of the Virgin’, in Vassilaki 2000, 41–5Google Scholar
Kallistos of Diokleia (1990). ‘The Meaning of the Divine Liturgy for the Byzantine Worshipper’, in Morris, R., ed., Church and People in Byzantium (Birmingham), 728Google Scholar
Kaplan, Michel, ed. (2001). Le sacré et son inscription dans l’espace à Byzance et en occident, Byzantina Sorbonensia 18 (Paris)Google Scholar
Kateusz, Ally (2019). Mary and Early Christian Women. Hidden Leadership (London)Google Scholar
Kazhdan, Alexander (1992). ‘An Oxymoron: Individual Features of a Byzantine Hymnographer’, Rivista di studi bizantini e neoellenici 29, 1958Google Scholar
Kazhdan, Alexander, with Franklin, Simon, eds. (1984). Studies on Byzantine Literature of the Eleventh and Twelfth Centuries (Cambridge)Google Scholar
Kazhdan, Alexander, with Sherry, Lee F. and Angelidi, Christine, eds. (1999). A History of Byzantine Literature (650–850) (Athens)Google Scholar
Kazhdan, Alexander, with Angelidi, Christine, eds. (2006). A History of Byzantine Literature (850–1000) (Athens)Google Scholar
Kecskeméti, J. (1993). ‘Doctrine et drame dans la predication grecque’, Euphrosyne 21, 2968Google Scholar
Kekelidze, G. (1912). Données sur S. Maxime le Confesseur fournies par les sources géorgiennes (in Russian), Trudi, Ecclesiastical Academy of Kiev, 1–41, 451–86Google Scholar
Kennedy, George A. (1994). A New History of Classical Rhetoric (Princeton)Google Scholar
Kishpaugh, Mary Jerome OP (1941), ‘The Feast of the Presentation of the Virgin Mary in the Temple: An Historical and Literary Study’ (unpubl. PhD thesis, Catholic University of America, Washington, DC)Google Scholar
Klein, Holger A. (2004). ‘Eastern Objects and Western Desires: Relics and Reliquaries Between Byzantium and the West’, DOP 58, 283314Google Scholar
Koder, Johannes (2010). ‘Imperial Propaganda in the Kontakia of Romanos the Melodist’, DOP 62, 27591Google Scholar
Koutrakou, Nike (2005). ‘Use and Abuse of the “Image” of the Theotokos in the Political Life of Byzantium (with Special Reference to the Iconoclast Period’, in Vassilaki 2005, 7789Google Scholar
Krausmüller, Dirk (1998–9). ‘God or Angels as Impersonators of Saints: A Belief in the Refutation of Eustratius of Constantinople and in the Writings of Anastasius of Sinai’, Gouden Hoorn 6:2 = https://goudenhoorn.com/2014/05/13/god-or-angels-as-impersonators-of-saints-a-belief-and-its-contexts-in-the-refutation-of-eustratius-of-constantinople-and-in-the-writings-of-anastasius-of-sinai/Google Scholar
Krausmüller, Dirk (2008). ‘Denying Mary’s Real Presence in Apparitions and Icons: Divine Impersonation in the Tenth-Century Life of Constantine the Ex-Jew’, Byzantion 78, 288303Google Scholar
Krausmüller, Dirk (2011). ‘Making the Most of Mary: The Cult of the Virgin in the Chalkoprateia from Late Antiquity to the Tenth Century’, in Brubaker and Cunningham 2011, 219–45Google Scholar
Krausmüller, Dirk (2013). ‘The Flesh Cannot See the Word: “Nestorianizing” Chalcedonians in the Seventh to Ninth Centuries ad’, VC 67, 124Google Scholar
Krueger, Derek (2004). Writing and Holiness:The Practice of Authorship in the Early Christian East (Philadelphia, PA)Google Scholar
Krueger, Derek (2005). ‘Christian Piety and Practice in the Sixth Century’, in Maas, M., ed., The Cambridge Companion to the Age of Justinian (Cambridge),291315Google Scholar
Krueger, Derek (2006). ‘Romanos the Melodist and the Christian Self in Early Byzantium’, in Jeffreys, E., ed., Proceedings of the 21st International Congress of Byzantine Studies. London, 21–26 August 2006 (Aldershot and Burlington, VT), vol. 1: Plenary Papers, 255–74Google Scholar
Krueger, Derek ed. (2010). Byzantine Christianity: A People’s History of Christianity, vol. 3 (Minneapolis, MN)Google Scholar
Krueger, Derek (2014). Liturgical Subjects: Christian Ritual, Biblical Narrative, and the Formation of Self in Byzantium (Philadelphia, PA)Google Scholar
Krueger, Derek (2019). ‘Adam and Eve on the Threshold of Lent: Counterpoint and Intercession in a Kanon for Cheesefare Sunday’, in Arentzen and Cunningham 2019, 180–91Google Scholar
Krumbacher, Karl (1897). Geschichte der byzantinischen Literatur von Justinian bis zum Ende des oströmischen Reiches (527–1453) (Munich)Google Scholar
Kurtz, E. (1897). ‘Ein bibliographisches Monitum für den Verfasser des Aufsatzes “Der Mönch und Presbyter Epiphanios”’, BZ 4, 214–17Google Scholar
Ladouceur, Paul (2006). ‘Old Testament Prefigurations of the Mother of God’, SVTQ 50:12, 557Google Scholar
Jacqueline, Lafontaine-Dosogne (1964). Iconographie de l’enfance de la Vierge dans l’Empire byzantin et en Occident, vol. 1 (Brussels; repr. 1992)Google Scholar
Jacqueline, Lafontaine-Dosogne (1975). ‘Iconography of the Cycle of the Life of the Virgin’, in Underwood, P., ed., The Kariye Djami: Studies in the Art of the Kariye Djami and Its Intellectual Background (London), vol. 4, 161–94Google Scholar
Lambot, D. (1934). L’homélie du Pseudo-Jérôme sur l’Assomption et l’Évangile de la Nativité de Marie, d’après une lettre inédite d’Hincmar’, Revue Bénédictine 44, 265–82Google Scholar
Lampe, G. W. H. and Woollcombe, K. J. (1957). Essays in Typology, Studies in Biblical Theology 22 (London)Google Scholar
La Piana, George (1912). Le rappresentazioni sacre nella letteratura bizantina dale origini al sec. IX (Grottaferrata; repr. London, 1971)Google Scholar
La Piana, George (1936). ‘The Byzantine Theatre’, Speculum 11, 171211.Google Scholar
Lash, Archim. Ephrem (1990). ‘Mary in Eastern Church Literature’, in Stacpoole, A., OSB, ed., Mary in Doctrine and Devotion (Dublin), 5880Google Scholar
Lash, Archim (2008). ‘Biblical Interpretation in Worship’, in Cunningham, M. B. and Theokritoff, E. (eds), The Cambridge Companion to Orthodox Christian Theology (Cambridge), 3548Google Scholar
Laurentin, René (1954). ‘Table rectificative des pièces mariales inauthentiques ou discutées contenues dans les deux Patrologies de Migne’, in Laurentin, R., Court traité de théologie mariale (Paris), 119–73Google Scholar
Lauxtermann, Marc D. (1998). ‘John Geometres: Poet and Soldier’, Byzantion 68 (1998), 356–80Google Scholar
Lauxtermann, Marc D. (2003). Byzantine Poetry from Pisides to Geometres: Texts and Contexts, vol. 1 (Vienna)Google Scholar
Lauxtermann, Marc D. (2015). Review of Eustathios of Thessalonike, Exegesis, in BMCR, 09.48Google Scholar
Leclercq, H. (1948). ‘Présentation de Jésus au Temple (Fête de la)’, DACL 14, cols. 1722–9Google Scholar
Ledit, Joseph (1976). Marie dans la liturgie de Byzance (Paris)Google Scholar
Lemerle, Paul (1986). Byzantine Humanism. The First Phase: Notes and Remarks on Education and Culture in Byzantium from Its Origins to the 10th Century, trans. H. Lindsay and A. Moffatt, Byzantina Australiensia 3 (Canberra)Google Scholar
Lenain de Tillemont, L.- S. (1637–98). Mémoires pour servir à l’histoire écclésiastique des six premiers siècles, 16 vols. (Paris)Google Scholar
Leroy, F. J. SJ (1967). L’homilétique de Proclus, ST 247 (Vatican City)Google Scholar
Lidova, Maria (2019). ‘Embodied Word: Telling the Story of Mary in Early Christian Art’, in Arentzen and Cunningham 2019, 1743Google Scholar
Limberis, Vassiliki (1994). Divine Heiress: The Virgin Mary and the Creation of Christian Constantinople (London and New York)Google Scholar
Linardou, Kallirroe (2004). ‘Reading Two Byzantine Illustrated Books: The Kokkinobaphos Manuscripts (Vat.gr. 1162 and Paris gr. 1208) and their Illustration’ (unpubl. PhD thesis, University of Birmingham)Google Scholar
Linardou, Kallirroe (2007). ‘The Kokkinobaphos Manuscripts Revisited: The Internal Evidence of the Books’, Scriptorium 56, 384407Google Scholar
Lingas, Alexander (1995). ‘The Liturgical Place of the Kontakion in Constantinople’, in Akentiev, C. C., ed., Liturgy, Architecture, and Art in the Byzantine World: Papers of the XVIII International Byzantine Congress (Moscow, 8–15 August 1991), Byzantinorossica 1 (St Petersburg), 50–7Google Scholar
Lingas, Alexander (2008). ‘Music’, in Jeffreys, Haldon and Cormack 2008, 915–35Google Scholar
Louth, Andrew (2002). St John Damascene: Tradition and Originality in Byzantine Theology (Oxford)Google Scholar
Louth, Andrew (2005). ‘Christian Hymnography from Romanos the Melodist to John Damascene’, JECS 57:3, 195206Google Scholar
Louth, Andrew (2011). ‘John of Damascus on the Mother of God as a Link Between Humanity and God’, in Brubaker and Cunningham 2011, 153–61Google Scholar
Louth, Andrew (2013). Introducing Eastern Orthodox Theology (Downers Grove, IL)Google Scholar
Luijendijk, A. (2014). Forbidden Oracles: The Gospel of the Lots of Mary, Studien und Texte zu Antike und Christentum 89 (Tübingen)Google Scholar
Maas, Paul (1906). ‘Die Chronologie der Hymnen des Romanos’, BZ 15:1, 1–44Google Scholar
Maas, Paul (1910). ‘Das Kontakion’, BZ 19, 285306Google Scholar
MacMullen, Ramsay (1989). ‘The Preacher’s Audience (ad 350–400)’, JTS n.s. 40, 503–11Google Scholar
Magdalino, Paul (2003). ‘The Year 1000 in Byzantium’, in Magdalino, P., ed., Byzantium in the Year 1000 (Leiden),233–70Google Scholar
Magdalino, Paul (2004). ‘L’Église du Phare et les reliques de la passion à Constantinople (viie/viiie–xiiie siècles)’, in Durand, J. and Flusin, B., eds., Byzance et les reliques du Christ, Centre de Recherche d’Histoire et Civilisation de Byzance, Monographies 17 (Paris), 1530Google Scholar
Magdalino, Paul (2007). ‘Medieval Constantinople’, in Magdalino, P., Studies on the History and Topography of Byzantine Constantinople (Aldershot), ch. 1Google Scholar
Magdalino, Paul (2018). ‘The Liturgical Poetics of an Elite Religious Confraternity’, in Shawcross and Toth 2018, 116–32Google Scholar
Magdalino, Paul and Nelson, Robert, eds. (2010). The Old Testament in Byzantium (Washington, DC)Google Scholar
Maguire, Henry (1981). Art and Eloquence in Byzantium (Princeton)Google Scholar
Maguire, Henry (1996). The Icons of Their Bodies: Saints and Their Images in Byzantium (Princeton)Google Scholar
Maguire, Henry (2010). ‘Metaphors of the Virgin in Byzantine Literature and Art’, in Rhoby, A. and Schiffer, E., eds., Imitatio – Aemulatio – Variatio: Akten des internationalen wissenschaftlichen Symposions zur byzantinischen Sprache und Literatur. Wien, 22.–25. Oktober 2008 (Vienna),189–94Google Scholar
Maguire, Henry (2011). ‘Body, Clothing, Metaphor: The Virgin in Early Christian Art’, in Brubaker and Cunningham 2011, 39–51Google Scholar
Maguire, Henry (2012a). Nectar and Illusion. Nature in Byzantine Art and Literature (Oxford)Google Scholar
Maguire, Henry (2012b). ‘Pangs of Labour without Pain’: Observations on the Iconography of the Nativity in Byzantium’, in Sullivan, D., Fisher, E. and Papaioannou, S., eds., Byzantine Religious Culture: Studies in Honor of Alice-Mary Talbot (Leiden), 205–16Google Scholar
Mango, Cyril (1969–70). ‘Notes on Byzantine Monuments’, DOP 23, 369–72Google Scholar
Mango, Cyril (1981). ‘Discontinuity with the Classical Past in Byzantium’, in Mullett, M. and Scott, R., eds., Byzantium and the Classical Tradition, University of Birmingham Thirteenth Spring Symposium of Byzantine Studies 1979 (Birmingham), 4857Google Scholar
Mango, Cyril (1990). ‘Constantine’s Mausoleum and the Translation of Relics’, BZ 83, 51–62 = C. Mango, Studies on Constantinople (Aldershot and Brookfield, VT, 1993), ch. 5Google Scholar
Mango, Cyril (1993–4). ‘The Chalkoprateia Annunciation and the Pre-Eternal Logos’, Deltion tes christianikes archaiologikes etaireias 4:17, 165–70Google Scholar
Mango, Cyril (1998). ‘The Origins of the Blachernai Shrine at Constantinople’, Actes du XIIIe Congrès International d’Archéologie Chrétienne, vol. 2 (Vatican City and Split), 6176Google Scholar
Mango, Cyril (2000). ‘Constantinople as Theotokoupolis’, in Vassilaki 2000, 17–25Google Scholar
Markopoulos, Athanasios (2008). ‘Education’, in Jeffreys, Haldon and Cormack 2008, 785–95Google Scholar
Markopoulos, Athanasios (2014). ‘Teachers and Textbooks in Byzantium, Ninth to Eleventh Centuries’, in Steckel, S., Gaul, N. and Grünbart, M., eds., Networks of Learning. Perspectives on Scholars in Byzantine East and Latin West, c. 1000–1200 (Zürich),215Google Scholar
Markus, Robert A. (1994). ‘How on Earth Could Places Become Holy?’ Origins of the Christian Idea of Holy Places’, JECS 2, 257–71Google Scholar
Marx, Benedikt (1940). Procliana: Untersuchungen über den homiletischen Nachlass des Patriarchen Proklos von Konstantinople (Münster in Westfalen)Google Scholar
Mathews, Thomas F. (1971). The Early Churches of Constantinople, Architecture and Liturgy (University Park, PA)Google Scholar
Maunder, Chris (2007). ‘Mary in the New Testament and Apocrypha’, in Boss 2007, 1146Google Scholar
Maunder, Chris ed. (2008). The Origins of the Cult of the Virgin Mary (London and New York)Google Scholar
Maunder, Chris ed. (2019). The Oxford Handbook of Mary (Oxford)Google Scholar
Mayer, Wendy (1998). ‘John Chrysostom: Extraordinary Preacher, Ordinary Audience’, in Allen and Cunningham 1998, 105–37Google Scholar
Mayer, Wendy (2008). ‘Homiletics’, in Harvey and Hunter 2008, 565–83Google Scholar
McCracken, David (1994). The Scandal of the Gospels: Jesus, Story, and Offense (New York)Google Scholar
McFague, Sally (1982). Metaphorical Theology: Models of God in Religious Language (Philadelphia, PA)Google Scholar
McGuckin, John A. (1994). St Cyril of Alexandria and the Christological Controversy (Leiden; repr. Crestwood, NY, 2004)Google Scholar
McGuckin, John A. (2001a). St Gregory of Nazianzus: An Intellectual Biography (Crestwood, NY)Google Scholar
McGuckin, John A. (2001b). ‘The Paradox of the Virgin-Theotokos: Evangelism and Imperial Politics in the Fifth-Century Byzantine World’, Maria 2, 825Google Scholar
McGuckin, John A. (2008). ‘The Early Cult of Mary and Inter-Religious Contexts in the Fifth-Century Church’, in Maunder 2008, 122Google Scholar
McKinnon, James W. (1986). ‘On the Question of Psalmody in the Ancient Synagogue’, Early Music History 6, 159–81 = McKinnon, J. W., The Temple, The Church Fathers, and Early Western Chant (Aldershot, 1998), ch. 8Google Scholar
McNamer, Sarah (2010). Affective Meditation and the Invention of Medieval Compassion (Philadelphia, PA)Google Scholar
Mellas, Andrew (2017). ‘Tears of Compunction in Byzantine Hymnody. The Hymnography of Romanos the Melodist, Andrew of Crete, and Kassia’ (unpubl. PhD thesis, University of Sydney)Google Scholar
Mellas, Andrew (2020). Liturgy and the Emotions in Byzantium (Cambridge)Google Scholar
Mercati, S. G. (1935). ‘Que significa Γεωμέτρης?’, SBN 4, 302–4Google Scholar
Meyendorff, John (1974). Byzantine Theology: Historical Trends and Doctrinal Themes (New York)Google Scholar
Mimouni, Simon Claude (1993a). ‘La lecture liturgique et les apocryphes du Nouveau Testament. Le cas de la Dormitio grecque du Pseudo-Jean’, OCP 59,403–25Google Scholar
Mimouni, Simon Claude (1993b). ‘Les Transitus Mariae sont-ils vraiment des apocryphes?’, Livingstone, E. A., ed., SP 25 (Leuven), 122–28Google Scholar
Mimouni, Simon Claude (1994). ‘Les Vies de la Vierge: état de la question’, Apocrypha 5, 211–48 = repr. Mimouni 2011a, 75–115 [page numbers of the more recent publication of this article are used]Google Scholar
Mimouni, Simon Claude (1995). Dormition et assomption de Marie: Histoire des traditions anciennes, Théologie Historique 98 (Paris)Google Scholar
Mimouni, Simon Claude (2011a). Les traditions anciennes sur la Dormition et l’Assomption de Marie. Études littéraires, historiques et doctrinales (Leiden and Boston)Google Scholar
Mimouni, Simon Claude (2011b). ‘La virginité de Marie: entres textes et contextes (ieriie siècles)’, in Clivaz, Dettwiler, Devillers and Norelli 2011, 33–46Google Scholar
Mitsakis, Kariophiles (1971). Βυζαντινή Υμνογραφία (Thessalonike)Google Scholar
Momigliano, Arnaldo (1972). ‘Popular Religious Beliefs and the Late Roman Historians’, in Cuming, G. J. and Baker, D., eds., Popular Belief and Practice, Studies in Church History 8 (Cambridge), 1–18Google Scholar
Morris, Rosemary (1995). Monks and Laymen in Byzantium, 843–1118 (Cambridge)Google Scholar
Mulard, C. (2016). La pensée symbolique de Romanos le Mélode (Turnhout)Google Scholar
Mullett, Margaret (1990). ‘Dancing with Deconstructionists in the Gardens of the Muses: New Literary History vs ?’, BMGS 14, 258–75Google Scholar
Mullett, Margaret (1992). ‘The Madness of Genre’, DOP 46: Homo Byzantinus: Papers in Honour of Alexander Kazhdan, 233–43Google Scholar
Mullett, Margaret (2011). ‘Conclusion – Not the Theotokos Again?’, in Brubaker and Cunningham 2011, 279–88Google Scholar
Munitiz, Joseph SJ (1997). Chrysostomides and Dendrinos, C., eds., The Letter of the Three Patriarchs to Emperor Theophilos and Related Texts (Camberley)Google Scholar
Murray, Robert SJ (1971). ‘Mary, the Second Eve in the Early Syriac Fathers’, ECR 3:4, 372–84Google Scholar
Murray, Robert SJ (1975). Symbols of Church and Kingdom: A Study in Early Syriac Tradition (Cambridge; republ. London and New York, 2004)Google Scholar
Naffah, Charles (2009). ‘Les “histoires” syriaques de la Vierge: traditions apocryphes anciennes et récentes’, Apocrypha 20, 137–88Google Scholar
Nau, F. (1919). ‘Documents pour servir à l’histoire de l’église nestorienne’, PO 13 (Paris; repr. Turnhout 1974)Google Scholar
Neil, Bronwen (2019). ‘Mary as Intercessor in Byzantine Theology’, in Maunder 2019, 140–53Google Scholar
Neil, Bronwen and Garland, Linda, eds. (2013). Questions of Gender in Byzantine Society (Aldershot and Burlington, VT)Google Scholar
Neville, Leonora (2019), Byzantine Gender (Leeds)Google Scholar
Nikiforova, Alexandra (2012). Iz istorii Minei v Vizantii: gimnograficheskie pamiatniki VIII–XII vv. Iz sobraniia monastyria sviatoi Ekateriny na Sinae (Moscow) (in Russian)Google Scholar
Nikiforova, Alexandra (2013). ‘The Tropologion Sin. Gr. NE/MΓ 56–5 of the Ninth Century: A New Source for Byzantine Hymnography’, Scripta 12, 157–85Google Scholar
Norelli, Enrico (2009). Marie des apocryphes: enquête sur la mère de Jésus dans le christanisme antique (Geneva)Google Scholar
Nutzman, Megan (2013). ‘Mary in the Protevangelium of James: A Jewish Woman in the Temple?’, GRBS 52, 551–78Google Scholar
Olivar, Alexandre (1991). La predicación cristiana antigua, Sección de teología y filosofia 189 (Barcelona)Google Scholar
Olkinuora, Jaakko (2015). Byzantine Hymnography for the Feast of the Entrance of the Theotokos, Studia Patristica Fennica 4 (Helsinki)Google Scholar
Omont, Henri (1928). Miniatures des Homélies sur la Vierge du moine Jacques (ms. gr. 1208 de Paris) (Paris)Google Scholar
Ong, Walter (1982). Orality and Literacy: The Technologizing of the Word (London)Google Scholar
Ouspensky, Leonid and Lossky, Vladimir (1983). The Meaning of Icons (Crestwood, NY)Google Scholar
Panou, Eirini (2011). ‘Aspects of St Anna’s Cult in Byzantium’ (unpubl. PhD thesis, University of Birmingham)Google Scholar
Panou, Eirini (2018). The Cult of St Anna in Byzantium (London and New York)Google Scholar
Panou, Eirini (2019). ‘The Theological Substance of St Anna’s Motherhood in Byzantine Homilies and Art’, in Arentzen and Cunningham 2019, 6276Google Scholar
Papaioannou, Stratis (2001). ‘The “Usual Miracle” and an Unusual Image: Psellos and the Icons of Blachernai’, JÖB 51, 177–88Google Scholar
Papaioannou, Stratis (2013). Michael Psellos: Rhetoric and Authorship in Byzantium (Cambridge)Google Scholar
Papaconstantinou, Arietta (2000). ‘Les sanctuaires de la Vierge dans l’Égypte byzantine et omeyyade. L’apport des textes documentaires’, Journal of Juristic Papyrology 30, 8194Google Scholar
Papoutsakis, Emmanuel (2007). ‘The Making of a Syriac Fable: From Ephrem to Romanos’, Mus 120, 2975Google Scholar
Parpulov, Georgi R. (2010). ‘Psalters and Personal Piety in Byzantium’, in Magdalino, P. and Nelson, R., eds., The Old Testament in Byzantium (Washington, DC), 77105Google Scholar
Parry, Kenneth (1996). Depicting the Word. Byzantine Iconophile Thought of the Eighth and Ninth Centuries (Leiden, New York and Cologne)Google Scholar
Parys, M. J. van (1971). ‘L’évolution de la doctrine christologique de Basile de Séleucie’, Irénikon 44, 493514Google Scholar
Patlagean, Evelyne (1979). ‘Discours écrit, discours parlé: Niveaux de culture à Byzance aux viiie-xie siècles’, Annales ESC 34, 264–78Google Scholar
Pelikan, Jaroslav (1996). Mary Through the Centuries: Her Place in the History of Culture (New Haven, CT, and London)Google Scholar
Peltomaa, Leena Mari (1997). ‘The Tomus ad Armenios de Fide of Proclus of Constantinople and the Christological Emphasis of the Akathistos Hymn’, JÖB 47, 2535Google Scholar
Peltomaa, Leena Mari (2001). The Image of the Virgin Mary in the Akathistos Hymn (Leiden, Boston and Cologne)Google Scholar
Peltomaa, Leena Mari (2007). ‘Romanos the Melodist and the Intercessory Role of Mary’, in Belke, Kislinger, Külzer and Stassinopoulou 2007, 112Google Scholar
Peltomaa, Leena Mari (2010). ‘Roles and Functions of Mary in the Hymnography of Romanos Melodist’, in Baun, J., Cameron, A., Edwards, M. and Vinzent, M., eds., SP 44 (Leuven, Paris and Walpole, MA), 487–98Google Scholar
Peltomaa, Leena Mari (2015). ‘”Cease your Lamentations, I shall Become an Advocate for You”: Mary as Intercessor in Romanos’ Hymnography’, in Allen, Külzer and Peltomaa 2015, 131–7Google Scholar
Pentcheva, Bissera V. (2002). ‘The Supernatural Protector of Constantinople: the Virgin and Her Icons in the Tradition of the Avar Siege’, BMGS 26, 241Google Scholar
Pentcheva, Bissera V. (2006). Icons and Power: The Mother of God in Byzantium (University Park, PA)Google Scholar
Pentcheva, Bissera V. (2010). The Sensual Icon: Space, Ritual, and the Senses in Byzantium (University Park, PA)Google Scholar
Perria, Lidia (1979). I manoscritti citati da Albert Ehrhard, Testi e Studi Bizantino-Neoellenici 4 (Rome)Google Scholar
Petersen, W. L. (1985). The Diatesseron and Ephrem Syrus as Sources of Romanos the Melodist, CSCO 475, Sub. 74 (Louvain)Google Scholar
Pitra, J. B. (1867). Hymnographie de l’église grecque (Rome)Google Scholar
Pizzone, Aglae M. V., ed. (2014). The Author in Middle Byzantine Literature: Modes, Functions, and Identities (Berlin and Boston)Google Scholar
Price, Richard M. (2004). ‘Marian Piety and the Nestorian Controversy’, in Swanson 2004, 31–8Google Scholar
Price, Richard M. (2007). ‘Theotokos: The Title and Its Significance in Doctrine and Devotion’ in Boss 2007, 5673Google Scholar
Price, Richard M. (2008). ‘The Theotokos and the council of Ephesus’, in Maunder 2008, 89103Google Scholar
Price, Richard M. (2019). ‘The Virgin as Theotokos at Ephesus (ad 431) and Earlier’, in Maunder 2019, 6777Google Scholar
Quasten, J. (1986–94). Patrology, 4 vols. (Westminster, MD)Google Scholar
Reynolds, Brian K. (2012). Gateway to Heaven. Marian Doctrine and Devotion: Image and Typology in the Patristic and Medieval Periods, vol. 1: Doctrine and Devotion (Hyde Park, NY)Google Scholar
Reynolds, Brian K. (2019). ‘Marian Typological and Symbolic Imagery in Patristic Christianity’, in Maunder 2019, 7892Google Scholar
Riant, P. E. D. (1877–1904). Exuviae sacrae Constantinopolitanae. Fasciculus documentorum minorum, ad byzantina lipsana in occidentem saeculo XIIIe translate, spectantium et historiam quarti belli sacri imperii; gallo-graeci illustrantium, 3 vols. (Geneva)Google Scholar
Ricoeur, Paul (1978). The Rule of Metaphor. The Creation of Meaning in Language, trans. R. Czerny with K. McLaughlin and J. Costello, SJ (London and New York; repr. 2008)Google Scholar
Riehle, Alexander (2014). ‘Authorship and Gender (and) Identity. Women’s Writing in the Middle Byzantine Period’, in Pizzone 2014, 245–62Google Scholar
Ringrose, Kathryn M. (2003). The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium (Chicago)Google Scholar
Römer, C. (1998). ‘Christliche Texte ii’, Archiv für Papyrusforschung 44, 129–39Google Scholar
Rouillard, P., OSB (2000), ‘The Cult of Saints in the East and the West’, in Chupungco 2000, vol. 5, 299316Google Scholar
Rowe, G. O. (1997). ‘Style’, in Porter, S. E., ed., Handbook of Classical Rhetoric in the Hellenistic Period, 330 BC – AD 400 (Leiden, New York and Cologne), ch. 5, 121–57Google Scholar
Rubin, Miri (2009). Mother of God: A History of the Virgin Mary (London and New York)Google Scholar
Ruether, Rosemary Radford (1969). Gregory of Nazianzus, Rhetor and Philosopher (Oxford)Google Scholar
Ruether, Rosemary Radford (1977). Mary – The Feminine Face of the Church (Philadelphia, PA)Google Scholar
Russell, Norman (2000). Cyril of Alexandria (London and New York)Google Scholar
Russell, Norman (2004). The Doctrine of Deification in the Greek Patristic Tradition (Oxford)Google Scholar
Rydén, Lennart (1976). ‘The Vision of the Virgin at Blachernae and the Feast of Pokrov’, AB 94, 6382Google Scholar
Saenger, Paul Henry (1982). ‘Silent Reading: Its Impact on Late Medieval Script and Society’, Viator 13, 367414Google Scholar
Sajdak, J. (1931). ‘Que signifie Κυριώτης Γεωμέτρης?’, Byzantion 6, 343–53Google Scholar
Santer, M. (1975). ‘The Authorship and Occasion of Cyril of Alexandria’s Sermon on the Virgin (Hom. Diu. IV)’, in Livingstone, E. A., ed., SP 12 (Berlin), 144–50Google Scholar
Savas, Savas J. (1983). Hymnology of the Eastern Orthodox Church (n.p.)Google Scholar
Scheer, A. H. M. (1977). ‘Aux origines de la fête de l’Annociation’, Les questions liturgiques et paroissiales 58, 97169Google Scholar
Schirò, Guiseppe (1961–2). ‘Caratteristiche dei canoni di Andrea Cretese, KretChron 1516, 113–39Google Scholar
Schork, R. J. (1995). Sacred Song from the Byzantine Pulpit: Romanos the Melodist (Gainesville, FL)Google Scholar
Sheidweiler, F. (1952). ‘Studien zu Johannes Geometres’, BZ 45, 277319Google Scholar
Seibt, W. (1987). ‘Die Darstellungen der Theotokos auf byzantinische Bleisiegeln besonders im 11. Jahrhundert’, in Oikonomides, N., ed., Studies in Byzantine Sigillography (Washington, DC),356Google Scholar
Seppälä, Serafim (2011). ‘Reminiscences of Icons in the Qur’an?’, Islam and Christian–Muslim Relations 22:1, 321Google Scholar
Ševčenko, Ihor (1977). ‘Hagiography of the Iconoclast Period’, in Bryer and Herrin 1977, 113–31Google Scholar
Ševčenko, Ihor (1981). ‘Levels of Style in Byzantine Prose’, JÖB 31, I.1, 289312Google Scholar
Ševčenko, Nancy P. (1991). ‘Icons in the Liturgy’, DOP 45, 45–57 = Ševčenko, N. P. 2013, ch. 11, 141Google Scholar
Ševčenko, Nancy P. (1994). ‘The Limburg Staurothek and Its Relics’, in Θυμίαμα στη μνήμη της Λασκαρίνας Μπούρα (Athens), 289–95 = Ševčenko, N. P. 2013, ch. 16, 113Google Scholar
Ševčenko, Nancy P. (1998). ‘Canon and Calendar: The Role of a Ninth-Century Hymnographer in Shaping the Celebration of Saints’, in Brubaker, L., ed., Byzantium in the Ninth Century: Dead or Alive? (Aldershot), 101–14 = Ševčenko 2013, ch. 1Google Scholar
Ševčenko, Nancy P. (2011). ‘The Service of the Virgin’s Lament Revisited’, in Brubaker and Cunningham 2011, 247–62Google Scholar
Ševčenko, Nancy P. (2013). The Celebration of the Saints in Byzantine Art and Liturgy (Farnham and Burlington, VT)Google Scholar
Shawcross, Teresa and Toth, Ida, eds. (2018). Reading in the Byzantine Empire and Beyond (Cambridge)Google Scholar
Shawcross, Teresa (2018). ‘Byzantium: A Bookish World’, in Shawcross and Toth 2018, 336Google Scholar
Shoemaker, Stephen J. (1999). ‘”Let Us Go and Burn Her Body”: The Image of the Jews in the Early Dormition Traditions’, Church History 68:4, 775823Google Scholar
Shoemaker, Stephen J. (2001a). ‘Gender at the Virgin’s Funeral: Men and Women as Witnesses to the Dormition’, in Wiles, M. F. and Yarnold, E. J., eds., SP 34 (Leuven), 552–8Google Scholar
Shoemaker, Stephen J. (2001b). ‘The (Re?) Discovery of the Kathisma Church and the Cult of the Virgin in Late Ancient Palestine’, Maria: A Journal of Marian Studies 2, 2172Google Scholar
Shoemaker, Stephen J. (2002). Ancient Traditions of the Virgin Mary’s Dormition and Assumption (Oxford)Google Scholar
Shoemaker, Stephen J. (2005). ‘The Virgin Mary in the Ministry of Jesus and the Early Church According to the Earliest Life of the Virgin’, The Harvard Theological Review 98, 441–67Google Scholar
Shoemaker, Stephen J. (2006a). ‘Death and the Maiden: The Early History of the Dormition and Assumption Apocrypha’, SVTQ 50, 5997Google Scholar
Shoemaker, Stephen J. (2006b). ‘The Georgian Life of the Virgin Attributed to Maximus the Confessor: Its Authenticy (?) and Importance’, in Muraviev, A. and Lourié, B., eds., Mémorial R. P. Michel van Esbroeck, S.J., Scrinium 2 (St Petersburg), 307–28Google Scholar
Shoemaker, Stephen J. (2007). ‘Marian Liturgies and Devotion in Early Christianity’, in Boss 2007, 130–45Google Scholar
Shoemaker, Stephen J. (2008a). ‘The Cult of Fashion: The Earliest Life of the Virgin and Constantinople’s Marian Relics’, DOP 62 (2008), 5374Google Scholar
Shoemaker, Stephen J. (2008b). ‘The Cult of the Virgin in the Fourth Century: A Fresh Look at Some Old and New Sources’, in Maunder 2008, 7187Google Scholar
Shoemaker, Stephen J. (2008c). ‘Epiphanius of Salamis, the Kollyridians, and the Early Dormition Narratives: The Cult of the Virgin in the Later Fourth Century’, JECS 16, 369–99Google Scholar
Shoemaker, Stephen J. (2010). ‘Asceticism in the Early Dormition Narratives’, in Baun, J., Cameron, A., Edwards, M. and Vinzent, M., eds., SP 44 (Leuven, Paris and Walpole, MA),509–13Google Scholar
Shoemaker, Stephen J. (2011a). ‘From Mother of Mysteries to Mother of the Church: The Institutionalization of the Dormition Apocrypha’, Apocrypha 22, 1147Google Scholar
Shoemaker, Stephen J. (2011b). ‘Mary at the Cross, East and West: Maternal Compassion and Affective Piety in the Earliest Life of the Virgin and the High Middle Ages’, JTS, n.s. 62,570606Google Scholar
Shoemaker, Stephen J. (2011c). ‘A Mother’s Passion: Mary at the Crucifixion and Resurrection in the Earliest Life of the Virgin and Its Influence on George of Nikomedeia’s Passion Homilies’, in Brubaker and Cunningham 2011, 53–67Google Scholar
Shoemaker, Stephen J. (2015). ‘The Ancient Dormition Apocrypha and the Origins of Marian Piety: Early Evidence of Marian Intercession in Late Ancient Palestine’, in Allen, Külzer and Peltomaa 2015, 2339Google Scholar
Shoemaker, Stephen J. (2016a). Mary in Early Christian Faith and Devotion (New Haven and London)Google Scholar
Shoemaker, Stephen J. (2016b). ‘The (Pseudo?-)Maximus Life of the Virgin and the Byzantine Marian Tradition, JTS, n.s., 67, p. 1, 115–42Google Scholar
Simelidis, Christos (2020). ‘Two Lives of the Virgin: John Geometres, Euthymios the Athonite, and Maximos the Confessor’, DOP 74, 125–59Google Scholar
Simić, Kosta (2009). ‘Life According to Nature: Ascetic Ideals in a Sticheron by Kassia’, Church Studies. Annual Journal of the Centre of Church Studies (Niś) 6, 111–21Google Scholar
Simić, Kosta (2017). ‘Liturgical Poetry in the Middle Byzantine Period: Hymn attributed to Germanos I, Patriarch of Constantinople (715–730)’ (unpubl. PhD thesis, Australian Catholic University)Google Scholar
Skrekas, Dimitrios (2008). ‘Studies in the Iambic Canons attributed to John of Damascus: A Critical Edition with Introduction and Commentary’ (unpubl. DPhil thesis, University of Oxford)Google Scholar
Skrekas, Dimitrios (2018). ‘Late Byzantine School Teaching through the Iambic Canons and Their Paraphrase’, in Shawcross and Toth 2018, 377–91Google Scholar
Smelova, Natalia (2011). ‘Melkite Syriac Hymns to the Mother of God (9th–11th Centuries): Manuscripts, Language and Imagery’, in Brubaker and Cunningham 2011, 117–31Google Scholar
Soskice, Janet M. (1985). Metaphor and Religious Language (Oxford)Google Scholar
Soskice, Janet M. (2009). Sisters of Sinai: How Two Lady Adventurers Found the Hidden Gospels (London)Google Scholar
Speake, Graham (2002). Mount Athos: Renewal in Paradise (New Haven and London)Google Scholar
Speck, Paul (2003). ‘Classicism in the Eighth Century? The Homily of Patriarch Germanos on the Deliverance of Constantinople’, in Speck, P., Understanding Byzantium (Aldershot and Burlington, VT), 123–42Google Scholar
Szövérffy, Joseph (1978–9). A Guide to Byzantine Hymnography: A Classified Bibliography of Texts and Studies, 2 vols. (Brookline, MA, and Leiden)Google Scholar
Starowieyski, M. (1989). ‘Le titre Θεοτόκος avant le concile d’Ephèse’, in Livingstone, E. A., ed., SP 19 (Leuven), 236–42Google Scholar
Stegmüller, O. (1952).‘Sub tuum praesidium: Bemerkungen zur ältesten Überlieferung’, Zeitschrift für katholische Theologie 74, 7682Google Scholar
Stevenson, J., trans. (1987). A New Eusebius. Documents Illustrating the History of the Church to AD 337 (London, rev. ed.)Google Scholar
Stewart-Sykes, Alistair (2001). From Prophecy to Preaching: A Search for the Origins of the Christian Homily (Leiden and Boston)Google Scholar
Swanson, R. N., ed. (2004). The Church and Mary: Papers Read at the 2001 Summer Meeting and the 2002 Winter Meeting of the Ecclesiastical History Society, Studies in Church History 39 (Woodbridge)Google Scholar
Taft, Robert F. SJ (1980–1). ‘The Liturgy of the Great Church: An Initial Synthesis of Structure and Interpretation on the Eve of Iconoclasm’, DOP 34–5 (Washington, DC), 45–75 = Taft, R. F. SJ, Liturgy in Byzantium and Beyond (Aldershot, 1995), ch. 1.Google Scholar
Taft, Robert F. SJ (1986). The Liturgy of the Hours in East and West: The Origins of the Divine Office and Its Meaning for Today (Collegeville, MN)Google Scholar
Taft, Robert F. SJ (1990). ‘In the Bridegroom’s Absence. The Paschal Triduum in the Byzantine Church’, in Analecta Liturgica 14 = Studia Anselmiana 102 (Rome), 71–97; repr. in Taft 1995, ch. 5.Google Scholar
Taft, Robert F. SJ (1992). The Byzantine Rite: A Short History (Collegeville, MN)Google Scholar
Taft, Robert F. SJ (1998). ‘Women at Church in Byzantium: Where, When – and Why?’, DOP 52, 2787; repr. Taft 2001, ch. 1Google Scholar
Taft, Robert F. SJ (2000a). ‘The Liturgy of the Hours in the East’, in Chupungco 2000, vol. 5, 2957Google Scholar
Taft, Robert F. SJ (2000b). ‘The Theology of the Liturgy of the Hours’, in Chupungco 2000, vol. 5, 119–32Google Scholar
Taft, Robert F. SJ (2001). Divine Liturgies – Human Problems in Byzantium, Armenia, Syria and Palestine (Aldershot and Burlington, VT)Google Scholar
Taft, Robert F. SJ (2005). ‘Cathedral vs. Monastic Liturgy in the Christian East: Vindicating a Disctinction’, BBGG, 2nd ser. 3, 173–219Google Scholar
Taft, Robert F. SJ (2006).Through Their Own Eyes: Liturgy as the Byzantines Saw It (Berkeley, CA)Google Scholar
Talbot, Alice-Mary (1994). ‘Epigrams of Manuel Philes on the Theotokos tes Peges and its art’, DOP 48, 137–65Google Scholar
Talbot, Alice-Mary (1996). ‘Women and Mt Athos’, in Bryer, A. A. M. and Cunningham, M. B., eds., Mt Athos and Byzantine Monasticism (Aldershot and Brookfield, VT), 6779Google Scholar
Talbot, Alice-Mary (2001). Women and Religious Life in Byzantium (Aldershot and Burlington, VT)Google Scholar
Talbot, Alice-Mary (2010). ‘The Devotional Life of Laywomen’, in Krueger 2010, 201–20Google Scholar
Talbot, Alice-Mary (2019). Varieties of Monastic Experience in Byzantium, 800–1453 (Notre Dame, IN)Google Scholar
Talbot, Alice-Mary and Kazhdan, Alexander (1991–2). ‘Women and Iconoclasm’, BZ 84/85, 391408Google Scholar
Talley, Thomas J. (1986). The Origins of the Liturgical Year (Collegeville, MN)Google Scholar
Theokritoff, Elizabeth (2005). ‘Praying the Scriptures in Orthodox Worship’, in Kimbrough, S. T., Jr (ed.), Orthodox and Wesleyan Scriptural Understanding and Practice (Crestwood, NY), 7387Google Scholar
Theokritoff, Elizabeth (2008). ‘Creator and Creation’, in Cunningham, M.B. and Theokritoff, E., eds, The Cambridge Companion to Orthodox Christian Theology (Cambridge),6377Google Scholar
Thomas, Gabrielle (2019). The Image of God in the Theology of Gregory of Nazianzus (Cambridge)Google Scholar
Tomadakis, N. V. (1965–9). Eisagoge eis ten Byzantinen philologian, 2 vols. (Athens)Google Scholar
Toniolo, E. M. (1991). ‘L’Akathistos nella Vita di Maria di Massimo il Confessore’, in Calabuig, I. M., ed., Virgo Liber Dei. Miscellanea di studi in onore di P. Giuseppe M. Besutti, O.S.M. (Rome), 209–28Google Scholar
Tóth, Peter (2011). ‘Way out of the Tunnel? Three Hundred Years of Research on the Apocrypha: A Preliminary Approach’, in Delezalova, L. and Visy, T., eds., Retelling the Bible: Literary, Historical and Social Contexts (Bern), 45–84Google Scholar
Tougher, Shaun (2008). The Eunuch in Byzantine History and Society (London and New York)Google Scholar
Touliatos-Banker, D. H. (1984). The Byzantine Anomos Chant of the Fourteenth and Fifteenth Centuries (Thessalonike)Google Scholar
Treadgold, Warren (1988). The Byzantine Revival, 780–842 (Stanford, CA)Google Scholar
Trypanis, C. A. (1968). Fourteen Early Byzantine Cantica, Wiener Byzantinische Studien 5 (Vienna)Google Scholar
Trypanis, C. A. . (1972). ‘Three New Early Byzantine Hymns’, BZ 65, 334–8Google Scholar
Tsironis, Niki (1997). ‘George of Nicomedia: Convention and Originality in the Homily on Good Friday’, in Livingstone, E. A., ed., SP 33 (Leuven), 573–7Google Scholar
Tsironis, Niki (1998). ‘The Lament of the Virgin Mary from Romanos the Melode to George of Nicomedia: An Aspect of the Development of the Marian Cult’ (unpubl. PhD thesis, King’s College London)Google Scholar
Tsironis, Niki (2000). ‘The Mother of God in the Iconoclastic Controversy’, in Vassilaki 2000, 27–39Google Scholar
Tsironis, Niki (2002). ‘Κασσιανὴ ἡ ὑμνωδός’, Athena, 7–20Google Scholar
Tsironis, Niki (2005). ‘From Poetry to Liturgy: The Cult of the Virgin in the Middle Byzantine Era’, in Vassilaki 2005, 91102Google Scholar
Tsironis, Niki (2010). ‘Desire, Longing and Fear in the Narrative of Middle-Byzantine Homiletics’, in Baun, J., Cameron, A., Edwards, M. and Vinzent, M., eds., SP 44 (Leuven, Paris and Walpole, MA), 515–20Google Scholar
Tsironis, Niki (2011). ‘Emotion and the Senses in Marian Homilies of the Middle Byzantine Period’, in Brubaker and Cunningham 2011, 179–96Google Scholar
Uthemann, Karl-Heinz (1998). ‘Forms of Communication in the Homilies of Severian of Gabala: A Contribution to the Reception of the Diatribe as a Method of Exposition’, in Allen and Cunningham 1998, 139–77Google Scholar
Vailhé, S. (1901). ‘La fête de la Présentation’, EO 5, 221–4Google Scholar
Vailhé, S. (1906). ‘Origines de la fête de l’Annonciation’, EO 9, 138–45Google Scholar
Valiavitcharska, Vessela (2013). Rhetoric and Rhythm in Byzantium: The Sound of Persuasion (Cambridge)Google Scholar
Vasiliev, A. A. (1946). The Russian Attack on Constantinople (Cambridge, MA)Google Scholar
Vassilaki, Maria, ed. (2000). Mother of God: Representations of the Virgin in Byzantine Art (Athens and Milan)Google Scholar
Vassilaki, Maria ed. (2005). Images of the Mother of God: Perceptions of the Theotokos in Byzantium (Aldershot and Burlington, VT)Google Scholar
Velkovska, E. V. (1997). ‘Byzantine Liturgical Books’, in Chupungco, A. J. , OSB, ed., HandbookGoogle Scholar
Velkovska, E. V. (2000). ‘The Liturgical Year in the East’, in Chupungco 2000, vol. 5, 157–76Google Scholar
Voicu, Sever J. (2011). ‘Ways to Survival for the Infancy Apocrypha’, in Clivaz, Dettwiler, Devillers and Norelli 2011, 401–17Google Scholar
Vuong, Lily C. (2011). ‘“Let Us Bring Her up to the Temple of the Lord”: Exploring the Boundaries of Jewish and Christian Relations Through the Presentation of Mary in the Protevangelion of James’, in Clivaz, Dettwiler, Devillers and Norelli 2011, 418–32Google Scholar
Vuong, Lily C. (2013). Gender and Purity in the Protevangelion of James (Tübingen)Google Scholar
Wade, A. (1984). ‘The Oldest Iadgari: The Jerusalem Tropologion, v–viiie c.’, OCP 50, 451–6Google Scholar
Warner, Marina (1976). Alone of All Her Sex: The Myth and Cult of the Virgin Mary (London)Google Scholar
Weissenrieder, A. and Coote, R. B., eds. (2010). The Interface of Orality and Writing: Speaking, Seeing, Writing in the Shaping of New Genres (Tübingen)Google Scholar
Wellesz, Egon (1961). A History of Byzantine Music and Hymnography (Oxford; rev. ed., first publ. 1949)Google Scholar
Wellesz, Egon (1956). ‘The “Akathistos”: A Study in Byzantine Hymnography’, DOP 910, 141–74Google Scholar
Wenger, Antoine (1953). ‘Les homélies inédites de Cosmas Vestitor sur la Dormition’, REB 11 (Mélanges M. Jugie), 284300Google Scholar
Wenger, Antoine (1955). L’Assomption de la très sainte Vierge dans la tradition Byzantine du VIe au Xe siècle, Archives de l’Orient Chrétien 5 (Paris)Google Scholar
Wenger, Antoine (1959). ‘Foi et piété mariale à Byzance’, in Du Manoir, D., ed., Maria: Études sur la Sainte Vierge, vol. 5 (Paris), 923–81Google Scholar
Wessel, Susan (2004). Cyril of Alexandria and the Nestorian Controversy: The Making of a Saint and a Heretic (Oxford)Google Scholar
Weyl Carr, Annemarie (2001). ‘Threads of Authority: The Virgin Mary’s Veil in the Middle Ages’, Gordon, S., ed., Robes and Honor: The Medieval World of Investiture (New York), 5994Google Scholar
Weyl Carr, Annemarie (forthcoming), ‘Epithet and Emotion: Reflections on the Quality of Eleos in the Mother of God Eleousa’, in S. Ashbrook Harvey and M. E. Mullett, eds., Managing Emotion: Passions, Emotions, Affects, and Imaginings in Byzantium (Abingdon)Google Scholar
Whitby, Mary (2020). ‘The Patriarch Sergius and the Theotokos’, JÖB 70, 403–25Google Scholar
White, Andrew Walker (2015). Performing Orthodox Ritual in Byzantium (Cambridge)Google Scholar
Wickes, Jeffrey (2019). Bible and Poetry in Late Antique Mesopotamia: Ephrem’s Hymns on Faith (Oakland, CA)Google Scholar
Wilkinson, John (1977). Jerusalem Pilgrims before the Crusades (Warminster)Google Scholar
Williams, Rowan (1987). Arius: Heresy and Tradition (London)Google Scholar
Winkley, Stephen (1973a). ‘A Bodleian Theotokarion’, REB 31, 267–73Google Scholar
Winkley, Stephen (1973b). ‘The Canons of John of Damascus to the Theotokos’ (unpubl. DPhil thesis, Oxford)Google Scholar
Woodfin, Warren T. (2012). The Embodied Icon: Liturgical Vestments and Sacramental Power in Byzantium (Oxford)Google Scholar
Wortley, John (1977). ‘The Oration of Theodore Syncellus (BHG 1058) and the Siege of 860’, Byzantine Studies / Études Byzantines 4, 111–26Google Scholar
Wortley, John (1982). ‘Iconoclasm and Leipsanoclasm: Leo III, Constantine V and the Relics’, BF 8, 253–79Google Scholar
Wortley, John (2005). ‘The Marian Relics at Constantinople’, GRBS 45: 2, 171–87Google Scholar
Wortley, John (2009). Studies on the Cult of Relics in Byzantium up to 1204 (Farnham and Burlington, VT)Google Scholar
Wright, William (1865). Contributions to the Apocryphal Literature of the New Testament, collected and edited from Syriac Manuscripts in the British Museum (London)Google Scholar
Xevsuriani, L. (1978). ‘The Problem of the Composition of Sin. 34’, Mravaltavi 6, 88123 (in Georgian)Google Scholar
Young, Frances M. (1983). From Nicaea to Chalcedon: A Guide to the Literature and Its Background (London)Google Scholar
Young, Frances M. (1997). Biblical Exegesis and the Formation of Christian Culture (Cambridge)Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliographies
  • Mary B. Cunningham, University of Nottingham
  • Book: The Virgin Mary in Byzantium, <i>c</i>.400–1000
  • Online publication: 20 August 2022
  • Chapter DOI: https://doi.org/10.1017/9781009327244.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliographies
  • Mary B. Cunningham, University of Nottingham
  • Book: The Virgin Mary in Byzantium, <i>c</i>.400–1000
  • Online publication: 20 August 2022
  • Chapter DOI: https://doi.org/10.1017/9781009327244.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliographies
  • Mary B. Cunningham, University of Nottingham
  • Book: The Virgin Mary in Byzantium, <i>c</i>.400–1000
  • Online publication: 20 August 2022
  • Chapter DOI: https://doi.org/10.1017/9781009327244.008
Available formats
×