3.1 Parenthood Claims in Third-Party Reproduction
The development of regional human rights law could not remain oblivious to the increasing recognition of family formation built around de facto social ties in the law and practice of European countries. As Janet Finch has noted, ‘in the contemporary world, it is now more explicitly recognised that family relationships may be based on social rather than biological definitions’, a trend illustrated by the ‘greater prevalence of step-families following divorce and re-partnering’ whereby ‘children live in complex kin groups’.Footnote 1 In addition, sociological studies have shown that the parent–child bond and the quality of parenting in adoptive families and families formed through gamete or embryo donation are no less positive when compared to families where the parents are genetically related to their children.Footnote 2 In particular, children born through assisted reproduction with donor are said to be equally well adjusted and enjoy positive relationships with their parents, which suggests that the genetic link is not indispensable for the children’s well-being.Footnote 3 Many scholars have thus reached the conclusion that ‘a genetic relationship is not essential for good social parenting or the satisfactory social and emotional development of children’.Footnote 4 This chapter will inquire whether this widespread social acceptance of a broader notion of parenthood, not confined to biological descent, has also given rise to new procreative rights under the European Convention on Human Rights (ECHR). Indeed, the recognition of social parenthood in relation to existing children (e.g. a step-parent replacing an absentee parent through adoption) does not necessarily translate into a person’s right to cause new unrelated children to be born with the expectation to be treated as their legal parent.
The chapter will consider three key assisted reproduction techniques (ARTs) involving third-party contribution (genetic and/or gestational) and a legal fiction of parenthood: (a) gamete donation (sperm or ova) for the purposes of IVF treatment or in vivo heterologous insemination (a woman’s direct artificial insemination with the sperm of a man who is not her partner and the intended father); (b) embryo donation for another couple’s IVF treatment; and (c) surrogacy arrangements, whether traditional (in which the surrogate is impregnated with the commissioning father’s sperm and hence is also the genetic mother) or gestational (in which the embryo transferred into the surrogate’s uterus is created with the commissioning mother’s ova or donated ova). All these scenarios presuppose the deliberate dissociation between aspects of parenthood traditionally cumulated in the same two persons: genetic (for mothers also gestational), social and legal. Third-party reproduction – reproduction with the assistance of a person outside the couple – revolves around the notions of intentional parenthood (i.e. purposefully creating a new life albeit without one’s genetic material) and non-parenthood-oriented reproductive activity (producing gametes/embryos for the purposes of donation to others, using the uterus to allow the development of another couple’s foetus).
It is the decision to embark upon a reproductive project and to bring about new life that distinguishes intentional parenthood from step-parenthood and adoptive parenthood, in which an individual assumes the care of, and responsibility for, an existing child. Moreover, unlike adoption, the recourse to ARTs remains an adult-centric method of creating legal ties between children and unrelated adults. As detailed in Chapter 2, the rationale for third-party reproduction is usually found in the desire of a fertile partner for a biological child. Intentional parenthood thus tends to arise in conjunction with a stable intimate relationship with a partner whose gametes will contribute to the genetic make-up of the future child. This legal association between the two adults legitimises the claim to parenthood on the basis of an existing family unit, of which the assisted procreative act is a natural extension.
That said, intentional parenthood does not always presuppose the existence of a couple, nor does it exist solely to further the genetic parenthood aspirations of the fertile member of a couple. For instance, a donated embryo – possibly from the so-called surplus embryos of a couple having undertaken assisted reproduction treatment (ART) and completed their family – may be transferred into a single woman’s body. She may also resort to the use of donated ova and donated sperm to create an embryo in vitro for implantation into her womb. This way, albeit not genetically related to the child, she can experience pregnancy and birth, as well as forge prenatal bonds with the child. On the other hand, a single man or a couple can use both male- and female-donated gametes and a surrogate to have a child in jurisdictions permitting this type of arrangement. Intention can therefore sometimes form the sole basis for non-genetic parenthood. If the right-to-a-biological-child rationale for third-party reproduction in part-infertile couples lapses, and one or two people decide to have a child using exclusively donated gametes/embryos and surrogacy services, one may query the basis on which they are entitled to bring into the world a made-to-order baby and to demand the recognition of parental status. Is the fact that the future child will not be hurt, and no harm will be caused to the general public, sufficient to conclude that the individual’s/couple’s family aspirations ought to be accommodated through ART? The question could be, however, articulated in reverse: on what grounds, and in what circumstances, can the State prohibit the attainment of non-biological parenthood with the support of ART? This might be the more appropriate question in a liberal analytical framework, which places the burden of proof on those who wish to restrict choices otherwise available and benefitting someone’s pursuit of self-fulfilment.
The concept of intentional parenthood was prominently asserted in a failed surrogacy arrangement case opposing the commissioning genetic mother to the gestational mother. In its Johnson v. Calvert ruling, having to assign motherhood to either the genetic or gestational mother after the latter refused to surrender the child to the commissioning couple, the Supreme Court of California reasoned that, faced with two equally valid claims to motherhood, both women having presented acceptable proof of maternity (blood tests/fact of giving birth), the decisive factor had to be intention:
Mark and Crispina are a couple who desired to have a child of their own genes but are physically unable to do so without the help of reproductive technology. They affirmatively intended the birth of the child, and took the steps necessary to effect in vitro fertilization. But for their acted-on intention, the child would not exist. Anna agreed to facilitate the procreation of Mark’s and Crispina’s child. The parties’ aim was to bring Mark’s and Crispina’s child into the world, not for Mark and Crispina to donate a zygote to Anna. Crispina from the outset intended to be the child’s mother. Although the gestative function Anna performed was necessary to bring about the child’s birth, it is safe to say that Anna would not have been given the opportunity to gestate or deliver the child had she, prior to implantation of the zygote, manifested her own intent to be the child’s mother.Footnote 5
Gillian Douglas noted the peculiar basis for decision in this case: rather than relying on ‘a preference for the blood tie’, the court ‘regarded the intellectual conception of the child as being the fundamental cause of his creation’.Footnote 6 Naturally, unless the law recognises the possibility of two legal mothers, the ‘intellectual conception’ test does not help allocate motherhood in a case of ‘reciprocal IVF’ in lesbian couples, whereby one woman provides the oocytes and the other carries the pregnancy;Footnote 7 in fact, both the genetic and the gestational mother are intended mothers. Douglas further suggested that, even though, in Johnson v. Calvert, intention served to break the tie between two maternity claims, if intention to create the child is the decisive factor in allocating parenthood, ‘those who set out to use assisted reproduction … to give them a child with whom they have no genetic or gestational tie, deserve equal recognition’.Footnote 8 This may be a leap too far: intention to be a parent can be a substantial factor corroborating genetic ties for the purposes of legal recognition, but can it independently create legal ties, especially when neither commissioning parent is related to the child?
The legal relevance of intention alone may be less persuasive, especially for scholars attached to the idea of genetic parenthood as the quintessential form of parenthood. That said, the scholarly debate on whether the law should prioritise social parenthood or genetic parenthood mainly focuses on the allocation of legal parenthood when there are two competing candidates, typically a biological father and a social father (e.g. in relation to the law’s approach to presumptions of paternity and legal standing to bring a paternity challenge).Footnote 9 It is worth bearing in mind that, in most ART cases, there is no other candidate competing for the status of legal parent for the child. In principle, donors and surrogates do not intend to procreate and become parents (save for a change of heart in the case of surrogate mothers). The issue, therefore, is not whom the law should treat as the legal parent out of the two potential candidates (the centuries-old dilemma arising from infidelity or relationship breakdown and repartnering); rather, it is whether the law should permit individuals to bring into the world – with the assistance of other willing individuals – children to whom they are not genetically related but whom they plan to rear as their own. This chapter sets out to explore the possible human rights foundations for the claims of aspiring non-genetic parents.
Outside the ART sphere, the ECHR case law on the notion of ‘family’ has contributed to reshaping the answer to the fundamental question in human reproduction: what makes a parent? As indicated in L. v. The Netherlands, ‘the existence or non-existence of “family life” for the purposes of Article 8 is essentially a question of fact depending upon the real existence in practice of close personal ties’.Footnote 10 Genetic affiliation, not corroborated by effective ties or legal bonds, is not in itself sufficient to give rise to ‘family life’, whereas social units not based on biological ties may qualify as such.Footnote 11 ‘Family life’ claims brought by natural fathers relying exclusively on genetic ties, where they had no opportunity for contact with the children through no fault of their own, tend to fail unless the child was the product of a committed relationship with the mother and planned conception.Footnote 12 Conversely, the biological father’s family aspirations are treated as a mere privacy interest if the birth resulted from an extramarital or fleeting relationship, and the Court readily accepts justifications for interferences based on the child’s welfare and the relationship with the social father (the mother’s husband or new partner).Footnote 13 However, this approach, whereby the protection of social parenthood displaces a willing and capable biological parent, can be rationalised by the desire to safeguard the new family unit formed by the child, the mother and her new husband, rather than as devaluing genetic parenthood. This line of jurisprudence further indicates that biological ties are not absolutely necessary to establish parenthood. If this is true in the case of children who are born through natural procreation (and hence have two parents at birth, one of whom is replaced by a social parent), a consistent approach to parenthood requires the same flexibility for ART-born children, especially since, without the recognition of intentional parenthood, they would have only one parent (in fact, the donor is, by definition, not interested in acting as a parent).
Strasbourg case law further suggests that intention to act as a parent plays some role in both creating and negating parenthood. In fact, the former European Commission on Human Rights indicated in J.R.M. v. The Netherlands that gamete donation in the context of assisted reproduction does not attract the protection of Article 8 ECHR: ‘The situation in which a person donates sperm only to enable a woman to become pregnant through artificial insemination does not of itself give the donor a right to respect for family life with the child.’Footnote 14 The negative outcome of the application was explained by several cumulative factors, rather than by intention alone, but significant weight was attached to the initial agreement between the parties, whereby the applicant would act as a sperm donor for a lesbian couple and the women would have exclusive custody of the child. In addition, the applicant had had very limited contact with the baby during the first few months of his life and did not contribute financially to his upbringing. The Commission thus concluded that, absent other elements (such as effective ties/contribution to raising the child), the relationship between the sperm donor and the child resulting from ART did not qualify as ‘family life’ within the meaning of Article 8. The J.R.M. decision distinguished between natural fatherhood and sperm donation; it found that the two situations are not comparable, and therefore the different treatment of a sperm donor does not amount to discrimination.Footnote 15 The scholarship has also recognised that a sperm donor and a cohabiting father are not similarly situated, and hence the recognition of legal ties between the former and the ART-born child may be legitimately subjected to restrictions aimed at protecting the child’s interests.Footnote 16
The relevance of intention in establishing parenthood can also be seen in the case law regarding the claims of natural fathers who never had an opportunity to establish de facto links with their children, due to the breakdown of the relationship with the child’s mother before the child’s birth, followed by the mother’s opposition to contact between the father and the child. According to Strasbourg case law, while genetic ties are insufficient to create ‘family life’ in the absence of effective ties, depending on the circumstances surrounding conception, Article 8 extends to the potential/intended family life that could develop in the future between a father and a planned child. In particular, the Court has accepted that Article 8 protects ‘potential’ family life if the parents were in a committed relationship and conception was planned.Footnote 17 This stands in contrast with the position of the man who acts as a sperm donor, with no intention to start a family or play a part in the child’s life. J.R.M. suggests that the donor will not benefit from the protection of Article 8 unless the parties’ conduct modifies their original agreement – for example, the donor and the child develop an actual relationship. Of course, as indicated earlier, unplanned conception can still generate family life if it takes place within wedlock or if the unmarried father has demonstrated commitment towards the child and effective bonds have developed between them.
Intention acquires particular importance in the area of assisted reproduction, especially for aspiring parents who are unable to contribute their genetic material to the future child. Claims to the recognition of parenthood following gamete donation and/or surrogacy are based on the psychological and practical commitment to the future child. For some commentators, ‘it is the intention to fulfil the social role of parent which is the crucial element in any right to reproduce’.Footnote 18 It is on this basis – the moral authorship of conception – that, in some jurisdictions, the commissioning parents are the default legal parents of the surrogate-born child,Footnote 19 and indeed they are regarded as the legal parents even before the child’s birth.Footnote 20 In fact, the child would not be born but for the decision of the commissioning couple to procreate.
However, intention to act as a parent also defines adoption (with the difference that the intention forms after the child’s conception and, usually, birth), and yet there is no right to adopt a child under the ECHR.Footnote 21 The case law merely requires that the regulation of the institution of adoption, where available (i.e. eligibility criteria, procedures, recognition of foreign adoptions), be ECHR-compliant.Footnote 22 What then is different about intentional parenthood in relation to ART? The chief argument made in this chapter is that an infertile person’s right to resort to ART, with donated gametes or the use of a surrogate, and obtain recognition of parenthood in relation to the resulting child is parasitic on their fertile partner’s right to reproduce and have a genetically related child. Third-party ART is the only means to ensure effective respect for the procreative decision of fertile persons who find themselves in a committed relationship with a reproductively challenged partner.
That said, other arguments can be credibly advanced to support the right to become a legal parent through ART. For instance, a woman who can carry a child, albeit incapable of producing oocytes, may have a claim under Article 8 that she ought to be permitted to experience gestational motherhood and form a unique bond with the child through the use of donated ova/embryos, rather than adopt an abandoned child. The justification for the claim that couples should be permitted to conceive a child unrelated to either of them, rather than adopt an existing unrelated child, is more tenuous. Arguably, adoption is unsatisfactory because procreation escapes the intended parents’ control, given the uncertainties surrounding the availability of adoptable new-born babies; the existence of competing (birth) mothers/fathers and the desire of the aspiring parents to be solely identified as parents; concerns over the child’s genetic background or behavioural problems, since their adoptable status is often rooted in the biological parents’ drug or alcohol addiction/mental health issues or the result of being brought up in an abusive environment. In addition, the State should have weighty grounds for prohibiting private agreements whereby some individuals, in the exercise of their physical self-determination, use their gametes or uterus in pursuit of procreative choices that benefit others. Concerns over the welfare of the child may be adduced, in particular the risk of abandonment if the commissioning parents change their mind before or shortly after the child’s birth due to, for example, an intervening relationship breakdown and the couple’s reluctance to remain attached through a shared parenting arrangement for an unrelated child, or because the child is born with disabilities and the intended parents are not prepared to look after an unrelated disabled child.
The ECHR case law on intentional parenthood appears to disclose a reluctance to support new forms of parenthood, especially as regards female gamete donation and surrogacy. In respect of male gamete donation, the Court has shown readiness to accept that a stable relationship with the biological parent and a joint parenthood project followed by de facto care attract the protection of Article 8. However, the leap from a right to enjoy ‘family life’ with the partner’s child to an entitlement to legal parenthood is still uncertain. Significantly, in Gas and Dubois v. France, the Court found that family life existed between a child born through medically assisted procreation with an anonymous donor and her mother’s same-sex civil partner (and long-term life partner). Footnote 23 This finding was largely based on the couple’s stable relationship, formalised through a civil partnership, akin to marriage; this reinforced what appears to be an attachment in Strasbourg case law to the spousal paradigm in the construction of family life.Footnote 24 A second important element was the fact that the two women had planned a family together. Moreover, the child had lived all her life in the home her biological and legal mother shared with the same-sex partner, who also acted in a parental role. Consequently, Article 8 applied in its ‘family life’ limb. However, the judgment is deferential on the scope of protection to be afforded to such families; the Court readily accepts that adoption was not practicable, because adoption by a woman necessarily terminated the biological mother’s motherhood status.Footnote 25 There is no reflection on whether, in a jurisdiction recognising same-sex civil partnerships, the law could have been amended so as to avoid the automatic loss of parental status by the mother if her female partner and de facto parent also became an adoptive parent.
The relevance of social parenthood returned before the Court recently in Callamand v. France.Footnote 26 The case regarded the rejection of an application for contact between a woman and the child born to her former same-sex cohabitant (and later spouse) through donor insemination in Spain.Footnote 27 The child had not been conceived through a joint enterprise of the cohabiting couple; rather, the biological mother wished to have a child and was the sole moral author of conception, although the applicant had accompanied her to the clinic during her treatment.Footnote 28 Nevertheless, the Court found that Article 8 was engaged in relation to both private and family life, owing to the existence of ‘genuine personal links’ between the applicant and the child, forged over a period exceeding two years.Footnote 29 For the Court, the legal issue was whether France had met its positive obligation to ensure effective respect for the applicant’s Article 8 rights, in particular whether it had struck a fair balance between the various interests at stake (including those of the child and the biological mother).Footnote 30 The Court criticised the disproportionate importance attached by the domestic appellate court, which quashed the contact order initially obtained, to the absence of a joint parental project, in circumstances where the applicant had not sought the establishment of legal kinship or shared parental authority, but merely contact.Footnote 31 This suggested that the Court’s analysis was likely to be different in a joint parental project case, although it was not clear whether Article 8 would entitle the non-biological carer to parental status as opposed to mere parental authority.Footnote 32 On the facts, the position of the applicant in this case appears only marginally distinguishable from that of a step-parent, foster carer or relative/family friend having accommodated the child for a substantial period of time; therefore, the case does not cast light on whether intention to become a parent can supplant kinship in ART arrangements for the purposes of establishing parenthood. An important factor in Callamand, leading to the conclusion that there had been a violation of the applicant’s Article 8 rights, was the lack of careful assessment, based on the child’s best interests, in the domestic judgments;Footnote 33 in particular, the domestic courts had focused on the civil code provisions, without expressly acknowledging the applicant’s Article 8 rights, and the reasons given in the appellate decision did not show that a fair balance had been struck.Footnote 34
The Gas and Dubois and Callamand decisions both seemed to indicate that intention to act as a parent is only one factor in establishing ‘family life’, indeed secondary to de facto parenting and emotional ties. The Court has been much more conservative in cases where parent–child bonds did not exist at the time of the hearing, and the issue before it was the applicants’ alleged right to found a family through medically assisted procreation. As stated in Moretti and Benedetti v. Italy, Article 8 entitles individuals to respect for family life already in existence, rather than protecting the mere desire to found a family.Footnote 35 This explains perhaps the difficulty of accommodating claims regarding access to certain reproductive techniques in order to fulfil the desire to become a parent (often a parent to a child genetically related to one’s spouse). References in ECHR jurisprudence to intentional parenthood, in the context of gamete/embryo donation and surrogacy arrangements, will be explored in the following sections.
3.2 Protecting Intention-Based (Non-biological) Parenthood in Donor Cases
3.2.1 Issues Raised by Gamete Donation
Gamete donation, regardless of its type, is still facing considerable scepticism. Erin Nelson noted that, although sperm donation and assisted insemination have been practised for well over 100 years, with the first case reported in 1884, many legal questions associated with this practice remain unresolved, most notably the legal status of human gametes.Footnote 36 Additionally, some studies have suggested that donor-conceived children often report a need to know their genetic origins, and that the refusal to disclose genetic information can cause psychological damage (low self-esteem, trust issues).Footnote 37 Nonetheless, such risks can be managed through the regulation of access to information, counselling and parenting education and do not support a call for banning gamete donation altogether. A more nuanced evaluation is necessary, taking into account all the stakeholders’ rights and interests. That said, the contribution of the European Court of Human Rights (ECtHR) to promoting the human rights perspective in this debate has been rather hesitant.
The Strasbourg case law indicates that the objection to the recognition of a right to intention-based parenthood under the ECHR does not stem from hostility to social (non-biological) parenthood; rather, it is inspired by concerns over the implications of third-party reproduction on the understanding of kinship. In S.H. and Others v. Austria,Footnote 38 the Grand Chamber, overturning the Chamber ruling (which had supported the applicants’ pleas), held that Article 8 did not require States to permit ova donation for the treatment of infertile couples who depended on it to procreate. Criticising the Court’s focus on the ‘splitting of motherhood’ and ‘unusual family relations’, Rosamund Scott pointed out that ‘extensive empirical literature shows that there is no reason to have particular concern for the welfare of children born from donated gametes’.Footnote 39 Indeed, the Court might have been expected to require the respondent to provide empirical evidence of any welfare concerns. More generally, human rights courts ought to be wary of accepting restrictions that are highly detrimental for some individuals based on speculative grounds. Admittedly, the precautionary principle can be invoked when there are very serious concerns, albeit accompanied by a paucity of evidence to confirm or allay them. However, if no serious concerns arise in relation to the psychological welfare of adopted children, they are even less likely to apply to ART-conceived children, who have been gestated and birthed by the (social, possibly also genetic) mother and immediately born into the rearing family, rather than following a transfer of legal parenthood in early life. Importantly, the issue of abandonment (which is at the root of potential distress for adopted children) does not arise; indeed, the child is very much wanted, and the parents will have gone to great lengths to conceive them, whereas the biological progenitors never intended to play a social role from the outset, their position being almost indistinguishable from that of organ donors.
The ‘split motherhood’ concern also does not explain the greater distrust of ova donation when compared to sperm donation. Once legal fictions of parenthood are accepted, and the law accommodates the dissociation between genetic and social/legal parenthood, the same approach should apply to both donors and to both intended parents, regardless of their gender. If the intended mother is impregnated with donor sperm and the intended father, not the genetic father, is treated as the legal father, there should be no greater difficulty in treating as a parent the intended mother into whose body an embryo created with donated ova is transferred, rather than the genetic mother. If anything, the woman who carries and gives birth to the child following ova donation and IVF has a greater connection to the child than the man who, albeit unrelated to the child, is treated as the legal father as a result of sperm donation.Footnote 40
At the same time, the registration of a non-biological parent as the legal parent was said to be inconsistent with the child’s right to know his/her genetic origins,Footnote 41 an objection acknowledged, but not treated as decisive, in the 2019 Advisory Opinion.Footnote 42 In fact, it does not sit well with the acceptance in Europe of non-biological legal parenthood by virtue of adoption and presumptions of paternity. The understanding of parenthood in Europe has evolved towards accepting social parenthood as an alternative means of family formation, even if parental status obscures genetic reality. Naturally, the ECtHR will have to grapple with claims regarding the regulation of access to identifying and non-identifying information about the gamete donors and possibly siblings born as a result of the use of gametes from the same donor. Indeed, two challenges brought by donor-conceived children against the prohibition on access to information about the donors are pending before the Court.Footnote 43
If (or, perhaps, when) the right to use gamete donation becomes a part of the right to respect for private and family life, in the way the S.H. and Others v. Austria Chamber decision had anticipated, the Strasbourg Court will have to reckon with further questions. One issue before domestic legislators has been the eligibility for such treatment. Arguably, reproductively challenged individuals ought to benefit from the same freedom to reproduce enjoyed by those who can reproduce naturally without medical assistance, that is to say, the freedom to reproduce without being subject to public scrutiny and having to satisfy prescribed criteria for access to parenthood. Gillian Douglas has convincingly suggested that ‘the “adoption” model of legal regulation of assisted reproduction … is undesirable, and the law should consistently apply the “sexual intercourse” model’.Footnote 44 In fact, in adoption proceedings, the specific needs of existing children and the suitability of the match between prospective adopters and children waiting for a family need to be taken into account. Conversely, these considerations do not apply to future children. Moreover, just because it would be logistically impossible for the State to vet plans for natural reproduction, whereas a sifting process can be put in place for assisted reproduction, a double standard is not justified, that is, additional controls over the procreative plans of individuals afflicted by some form of infertility. For those capable of procreating without medical assistance, the right to become a parent can be exercised freely without any hurdles, for example, without a licence to procreate, without any requirements in terms of the number and spacing of children or without economic/social preconditions in terms of family environment for the future child. When, for a person, the effective exercise of this right requires medical treatment, the freedom to make choices about parenthood must not be restricted in ways that natural procreation is not. Admittedly, the welfare of the future children and the ability to take responsibility for them ought to govern human reproduction in general. However, these principles should operate across both natural and assisted reproduction. It is also worth recalling that, while international human rights law does not guarantee a right to adopt an abandoned child, the right to become a parent is undisputed (as detailed in Chapter 2). It follows that an attempt to regulate access to reproduction for individuals with a physical or social impairment to natural reproduction needs to be more stringently justified than access to adoption.
While the right to resort to assisted fertilisation with donor was rejected in S.H. and Others v. Austria, a more ambivalent attitude was shown a few years later in D. and B. v. Austria, a claim that a law allowing heterosexual – but not same-sex – couples to make use of donor insemination and to exercise joint custody of the child so conceived is discriminatory.Footnote 45 The case was struck out insofar as legislative reform, intervened shortly after the introduction of the complaint, granted the rights sought by the applicants (when the ART-born child raised by the female couple was approximately two-and-a-half-years old). The Court remarked in this regard the discretion States retain as to the timing of reform in relation to incipient rights: ‘The matter in question must still be regarded as one of evolving rights with no European consensus established as yet, where States consequently enjoy a certain margin of appreciation in the timing of the introduction of legislative changes.’Footnote 46 Naturally, in the absence of prima facie discrimination in access to ART (e.g. in a jurisdiction prohibiting donor insemination for couples regardless of their sexual orientation), both the parties’ submissions and the Court’s analysis are likely to be different. A test case is needed to show if S.H. v. Austria has lost its relevance.
It is also worth noting that, although – in the absence of a clear authority – the conditions for granting access to donor insemination are still left to State discretion, decisions on complaints brought by same-sex couples in relation to existing children born through (usually overseas) donor insemination upheld the notion that effective legal mechanisms must exist for the protection of the de facto family life enjoyed by the child with the social parent (C.E. and Others v. France,Footnote 47 Callamand v. France). A qualitative distinction must be drawn between the Court’s readiness to protect social bonds by requiring an avenue to maintain contact and support for the recognition of legal parenthood in the case of female couples using donor insemination. In Aspisi v. Italy, the Court was satisfied that Italian law contemplated the possibility for a person who had developed de facto family ties with a child to obtain measures aimed at the preservation of those ties.Footnote 48 Conversely, it did not agree that the respondent had failed to meet its positive obligation to guarantee effective respect for the applicant’s family life by precluding her from legally recognising the child.Footnote 49 The Court also attached importance to the mode of conception, the applicant and her same-sex partner having resorted to a private agreement with a man who had accepted to father a child without recognising it and exercising parental rights; since conception had taken place through natural intercourse, the Italian law on the recognition of parenthood for children conceived through medically assisted procreation did not apply.Footnote 50 It is not clear if, had the female couple used DIY artificial insemination, the Court might have found that they were in the same situation as heterosexual couples and that the difference in treatment vis-à-vis the recognition of intended parenthood met Article 14 criteria. An argument can be made that, where access to assisted insemination with donor in medical facilities is denied, same-sex couples only have the option of DIY insemination (foreign treatment being discounted because it requires economic resources), and, therefore, couples resorting to it could be seen as being in a comparable situation to heterosexual couples who use medically assisted insemination.
3.2.2 Issues Raised by Embryo Donation
Another unconventional route to parenthood is embryo donation, whereby neither prospective parent is biologically related to the future child, although the intended mother has a gestational bond with the child. More often than not, this circumstance is likely to arise from the availability of excess embryos created during the IVF treatment of other couples; having completed their families, those couples are faced with the choice of either destroying the spare embryos, preserving them indefinitely, donating them to scientific research or donating them to infertile couples.Footnote 51 The process differs from adoption in several ways: the child is born only owing to the aspiring parents’ intention to procreate; the parents experience the pregnancy and the birth; and the mother forms a bond with the child through gestation.
There is no direct Strasbourg precedent on whether or not this technique ought to be permitted as a matter of human rights law. However, the ECtHR has had an opportunity to discuss the scope of decisional autonomy in relation to embryos created with a person’s own genetic material or that of a deceased close family member. The Parrillo v. Italy judgment, by removing the absolute decision-making power from a progenitor of the embryo, at least when the other progenitor is deceased and their wishes cannot be ascertained,Footnote 52 raised issues as to the status of the embryo and intimated that the State is entitled and potentially under a duty to protect it. Thus, Parrillo may lend support to the proposition that, if the couple of progenitors are willing to ‘adopt out’ the surplus embryos to an infertile couple, the State should not force them to destroy, indefinitely preserve (until natural death) or donate the embryos to research; in fact, all these alternatives are less protective of the embryo, as well as disrespecting the autonomy of both sets of couples.
If, however, the progenitors are unwilling to donate their unused embryos to others, it would seem far-fetched to contend that those embryos are entitled to being treated as abandoned embryos and thus to ‘adoption’, whereby the State would compulsorily make them available for the treatment of others. Firstly, this would result in unintentional biological parenthood for the birth parents and go against the right not to procreate, upheld in Evans v. The United Kingdom even in the absence of allocation of legal parenthood;Footnote 53 forcing individuals to act as donors would constitute a severe interference with their self-determination rights. Secondly, there are practical complexities: after what period of preservation without being used are the embryos deemed abandoned? The couple may wish to defer the extension of the family or at least maintain that option. Is it then after both progenitors’ death? If couples must ‘use or lose’ their embryos by law, should the progenitors have a say in the selection of the ‘adoptive’ parents, by analogy with the voluntary relinquishment of parental rights in consensual adoption processes? Should the infertile couple chosen by the progenitors of the embryos as future parents be vetted by the State? As Fiona MacCallum has pointed out, ‘embryo donation is a medical solution to a medical problem, whereas adoption is a social response to a social problem’.Footnote 54 Children born out of embryo donation are integrated into the family before birth and do not have the same needs arising from being abandoned by their parents and from the adjustment to a new family environment (the rationale for a probationary period before adoption); this suggests that State involvement with donors/‘adopters’ is less justified in the case of embryo donation.
As regards the welfare of any children born through embryo donation, it cannot be simplistically maintained that they would be harmed, if brought into existence, merely by the lack of genetic ties to their parents or by the lack of knowledge of genetic parents/siblings. Naturally, the regulation of access to information for children born through embryo donation is not uncontroversial. Although such children ‘do have a gestational link to their rearing parents’ and ‘do not have the same gap in their life stories’ as adopted children, they may benefit from access to information for their sense of identity.Footnote 55 Additionally, assuming that they are aware of the circumstances of their conception, children born from donated embryos have knowledge that they likely have full siblings (children born to the donor couple), which may give rise to a further interest in gaining genetic information. This remains, however, subject to the welfare of the donor couple and their children, as well as to their rights to privacy. Moreover, the rights of children born from donated embryos need to be balanced against the rights of their legal parents, who may wish to preserve the confidentiality of the donation to the outside world and the child. Finally, the removal of donor anonymity may adversely affect the rights of other infertile couples, to the extent that it deters donation, so there may be legitimate policy objections to it.
A comparison with the points raised in Odièvre v. France in relation to secretive births and adopted children’s rights to identifying information might be useful.Footnote 56 According to the Grand Chamber in that case, a person’s right to know their origins can be trumped by competing interests, such as the natural mother’s right to confidentiality and the general interest in discouraging illegal abortions, unsafe births, and children being abandoned in improper ways (the possible consequences of non-consensual disclosure of information); these public policy objections are subsumed under the aim to ensure respect for life, which ranks highly in the Convention scheme.Footnote 57 Eva Steiner has commented that ‘the concept of “origins”, which was at the core of the application to the court and a central issue, is neither fully nor clearly defined’.Footnote 58 In particular, for Steiner the ruling was unhelpful in determining whether, applied to medically assisted procreation, the notion may give rise to the same right – as for adopted children – to identifying information about gamete donors.Footnote 59 Admittedly, there is some ambiguity in the Odièvre judgment as regards the application of the right to know one’s origins outside the sphere of children born through intercourse. However, it seems reasonably clear that ‘the right to know’ is not confined to lineage but is much broader: ‘In the Court’s opinion, people “have a vital interest, protected by the Convention, in receiving the information necessary to know and to understand their childhood and early development”.’Footnote 60 The reliance, for this proposition, on Gaskin v. The United Kingdom,Footnote 61 which concerned not genealogy but the circumstances of one’s early upbringing in foster care, further supports this conclusion. The Odièvre judgment also recalled ‘the vital interest of a person in receiving the information necessary to uncover the truth about an important aspect of his or her personal identity’, as established in Mikulić v. Croatia.Footnote 62 It is not obvious that the circumstances surrounding conception are part of early development, but there is a strong case for it; they are certainly an important aspect of identity. This is not to suggest that, when in conflict with other rights (social parents’ rights, donors’ rights, the donors’ families’ rights, the general interest not to deter donors), the right to information of embryo donation children would necessarily prevail. Children born through embryo donation do not experience the personal history gap seen as problematic in Gaskin, nor the complete lack of paternal affiliation underlying the Mikulić decision; as such, a different balancing exercise might be appropriate, including differing to the donors’ or parents’ choice.
3.3 Non-biological Commissioning Parents in Surrogacy Arrangements
3.3.1 The Non-biological Parent Married to the Biological Parent: Parasitic Rights
To date, the interpretation of the ECHR has not established any obligation for States to recognise the legal parenthood of non-biological intended parents of children born through (foreign) surrogacy,Footnote 63 with one important exception. If the child is biologically related to one member of the couple, who has been recognised as a legal parent, the other intended parent, if married to the genetic parent, must be able to avail himself or herself of an efficient, expedited mechanism for the acquisition of parenthood, for example, fast-track adoption proceedings. This principle was first established by the ECtHR in the exercise of its advisory jurisdiction and then confirmed in contentious proceedings.
In 2019, an opinion requested by the French Court of Cassation presented the Grand Chamber with an opportunity to pronounce on ECHR requirements vis-à-vis the recognition of the non-genetic intended parent in foreign surrogacy arrangements. The background to the request was a change in French law in the aftermath of the Mennesson judgment,Footnote 64 whereby the intended and genetic father of a child born through surrogacy abroad was registered as the legal father, while the intended non-genetic mother had the option to adopt the child, subject to statutory criteria and a child welfare assessment.Footnote 65 According to the Advisory Opinion concerning the recognition in domestic law of a legal parent–child relationship between a child born through a gestational surrogacy arrangement abroad and the intended mother, where a child was conceived using the intended father’s gametes and donor eggs and born abroad through a gestational surrogacy arrangement, and where the legal parent–child relationship with the intended father has been recognised in domestic law, the child’s right to respect for private life requires that domestic law provide a possibility of recognition of a legal parent–child relationship with the intended mother, designated in the birth certificate and legally established abroad as the legal mother.Footnote 66
This conclusion was primarily based on two factors. First, the paramountcy of the child’s best interests, and most notably the practical disadvantages facing the child in case of non-recognition: the uncertainty surrounding his/her identity within society; obstacles in accessing the intended mother’s nationality and the right to stay in her country of residence; problems regarding inheritance rights and the continuity of the relationship with the intended mother in the event of her separation from the child’s father or of the father’s death.Footnote 67 Second, the narrow margin of appreciation retained by States, notwithstanding the absence of European consensus, in respect of measures affecting important facets of an individual’s identity: in this case, not only the legal child–parent relationship but also the environment in which children live and develop as well as the persons responsible for their care and ensuring their welfare.Footnote 68
This analysis suggests that ECHR Member States are expected to safeguard the relationship between a child born through foreign gestational surrogacy using an egg donor and the intended/social mother. Even though the Opinion appears to require merely an obligation of conduct, rather than one of result (i.e. only to provide an avenue for the acquisition of parenthood, without guarantees of success), restrictive eligibility conditions and an arbitrary ‘best interests’ assessment leading to the denial of an adoption application may amount to a violation of Article 8. Indeed, the Court’s emphasis both on the disadvantages that the child would suffer as a result of non-recognition and on the multidimensional identity issue at stake, which limits domestic discretion, is likely to require rather exceptional grounds for the denial of recognition.
At the same time, the Opinion clarified that there is no obligation to register the intended mother on the birth certificate and recognise the legal affiliation domestically ab initio, even though she was designated as the legal mother on the foreign birth certificate and notwithstanding the fact that the surrogacy arrangement entered into abroad had the effect of conferring legal parenthood in that jurisdiction. While underlining that the period of legal uncertainty should be as short-lived as possible,Footnote 69 the ECtHR accepted that the child’s right to respect for private life does not require the recognition of the parent–child relationship to take the form of entry of the details of the foreign birth certificate into the register of births; a different means, such as the adoption of the child by the intended mother, was equally acceptable for those purposes.Footnote 70 The Court viewed the choice of means for the recognition as less directly connected to individual identity than the establishment of the principle of recognition; coupled with the lack of European consensus on the matter, this left the exact route to recognition within the States’ margin of appreciation.Footnote 71 Importantly, however, an avenue must be available to formalise the relationship as soon as de facto family life has been established: ‘What the child’s best interests … require is for recognition of that relationship, legally established abroad, to be possible at the latest when it has become a practical reality.’Footnote 72
The Opinion is thus moderately progressive, in that it creates an obligation to ensure an opportunity to promptly establish affiliation between the surrogate-born child and the intended mother, the details of which are left to the discretion of each State. It is worth noting that, like the recognition of affiliation between the child and the genetic intended father, this obligation is based on the child’s right to respect for his or her private life, and not on the intended mother’s rights. Moreover, the issue before the Court was limited to the recognition of effects of foreign surrogacy arrangements and does not advance an infertile person’s right to use surrogacy domestically together with a fertile spouse and be recognised as a legal parent. The Opinion, therefore, only safeguards family ties already created by lawful foreign surrogacy arrangements. The ability to reproduce through recourse to surrogacy remains the privilege of wealthy couples who can travel abroad for the requisite period of time.
Another interesting aspect of the Advisory Opinion, eloquently noted by Alice Margaria, is the reversal of roles within the married couple as regards the legitimisation of the relationship with the child when contrasted with the pater est presumption, namely the construction of motherhood ‘as a derivative of fatherhood’:
Traditionally, it has been fatherhood to be understood as a mediated relationship, rather than as an autonomous, direct connection between the father and his child. The ‘marital presumption’ is emblematic of the crucial function that marriage has long played in connecting men to their children. Here, by way of contrast, legal fatherhood is assigned by virtue of biology, and the (marital) connection between the intended parents emerges as one of the factors that make the relationship between the intended mother and her daughters worthy of legal recognition.Footnote 73
While the Advisory Opinion is technically non-binding, it expresses the Court’s authoritative interpretation of Convention obligations. As cogently put across in a Separate Opinion in the case of D.B. and Others v. Switzerland, the Court’s interpretation of Convention law does not vary depending on the form in which it is expressed (judgment/opinion), and indeed the interpretation of the Grand Chamber (the only Court formation enabled to render opinions) is particularly authoritative.Footnote 74 It was further observed that, in the same way that judgments against a particular State only bind that State, but the interpretation on points of law have erga omnes value, the interpretation returned in advisory opinions is opposable to all ECHR States, including those that did not ratify Protocol 16, which is why Article 3 of the Protocol allows third-party intervention by non-ratifying States.Footnote 75 The jurisprudence of the Court thus spreads fluidly across judgments and opinions. This was explicitly anticipated in the Explanatory Report on Protocol No. 16:
Advisory opinions under this Protocol would have no direct effect on other later applications. They would, however, form part of the case-law of the Court, alongside its judgments and decisions. The interpretation of the Convention and the Protocols thereto contained in such advisory opinions would be analogous in its effect to the interpretative elements set out by the Court in judgments and decisions.’Footnote 76
The tenets put forward in Advisory Opinion P16-2018-001 were, unsurprisingly,Footnote 77 confirmed and applied in subsequent contentious proceedings.
The first such occasion was the joint admissibility decision in C. and E. v. France, issued a few months after the 2019 opinion.Footnote 78 The two applications challenged the authorities’ refusal to record in the national register of births the full details of the foreign birth certificates of surrogacy-born children (one child born to the first couple in the USA, triplets born to the second couple in Ghana), in particular the designation of the intended mothers as the legal mothers. As the Court noted, the two cases conformed to the matrix examined in the Advisory Opinion: the children had been born through a foreign surrogacy arrangement; conception had been brought about with the gametes of the intended fathers and third-party donor ova; and the affiliation between the intended fathers and the children had been recognised in domestic law.Footnote 79 Since, in line with the Advisory Opinion, the route of adoption of their spouses’ children was opened to the intended mothers, the applications were declared manifestly ill-founded.Footnote 80
Although it was accepted in C. and E. v. France that the refusal to fully transcribe the foreign birth certificates amounted to an interference with the children’s private lives,Footnote 81 that interference was not deemed disproportionate.Footnote 82 The Court conceded that an effective mechanism for establishing legal ties had become available with certainty only in July 2017, when the children were seven and three years old, respectively, that is, a considerable time after the relationship between the children and their intended mothers had become a practical reality.Footnote 83 However, it reasoned that requiring the applicant children to wait for the adoption procedure to be completed henceforth was not an excessive burden, taking into account the relatively short period of time involved (the average waiting time for a decision was only 4.1 months for a full adoption and 4.7 months for a simple adoption).Footnote 84
There is a certain paradox in the Court’s conclusion that the refusal to transcribe the certificates of birth was not disproportionate because an alternative mechanism secured the same result,Footnote 85 when that mechanism was unavailable at the material time (in 2014). The Court also departs from the principle, set out in Marckx v. Belgium, that leaving the child motherless in the eyes of the law even for a short period of time (thirteen days in that case) goes against the child’s interests and breaches his/her right to respect for family life.Footnote 86 It would seem that, in surrogacy cases, the Court is prepared to stretch legal argumentation in such a way as to avoid penalising States that are at the vanguard of the protection of new and still rather controversial rights. Moreover, the much wider discretion afforded to States as to the manner of establishing maternal affiliation in surrogacy cases where donor ova were used, including concessions to relatively time-consuming procedures found unacceptable in illegitimate children’s cases, clearly discloses an understanding of parenthood as primarily biological parenthood.
Similar assumptions guide the Court’s analysis of the claim, under Article 14 read in conjunction with Article 8, that the respondent discriminated against children born through foreign surrogacy arrangements when compared to other children born overseas, whose foreign birth certificates are transcribed in their entirety. Relying on its Article 14 jurisprudence, as articulated by the Grand Chamber in Biao v. Denmark,Footnote 87 the Court redefined the difference in treatment more narrowly, that is, consisting of a different route to obtaining recognition of the maternal affiliation indicated on the foreign birth certificate (adoption/full transcription of the birth certificate);Footnote 88 it thus found that the different means to establish maternal ties in the case of surrogate-born children were objectively and reasonably justified, in that they permitted judicial checks over the circumstances of each case and whether recognition was in the child’s best interests.Footnote 89 The discrimination claim on behalf of the children was, therefore, also rejected as manifestly ill-founded.Footnote 90 Naturally, to couch the issue in the terms chosen by the Court, one needs to gloss over the fact that the adoption route was not guaranteed at the material time. While the decision, therefore, provides an up-to-date assessment of the ECHR compatibility of that particular legislative solution, there is merit in the proposition that it does not do justice to the parties.
The practical relevance of the 2019 Advisory Opinion became more prominent in 2022, in a case where not only was the intended parent not recognised as such ab initio, but there was also a bar on step-parent adoption as a route to filiation where the woman who had carried the children and whose consent to adoption was required had received remuneration. In K.K. and Others v. Denmark, applying the principles in the Advisory Opinion, the Court held that the children’s right to respect for their private lives had been breached by the complete impossibility of establishing legal ties with the intended mother.Footnote 91 It was concluded that the Danish authorities had failed to strike a balance between the children’s interests and the public interest in controlling commercial surrogacy.Footnote 92
Conversely, in K.K. and Others v. Denmark, the societal interest at stake was found sufficient to justify the interference with the intended mother’s right to private life;Footnote 93 it was also found sufficient, taking into account the State’s margin of appreciation, as regards the interference with the family life of those concerned: in fact, the parties did not face any practical difficulties in enjoying family life together; the children had acquired Dutch nationality through their father; and the commissioning mother had obtained shared custody.Footnote 94
Interestingly, while in C.E. and Others v. France the Court had accepted that legal instruments existed to enable the relationship between the ART-born child and the mother’s (former) same-sex partner, including a court order for joint parental responsibility, which permitted the exercise of certain rights and duties associated with parenthood and hence a degree of legal recognition of the relationship,Footnote 95 in K.K. v. Denmark, the shared custody order (albeit not subject to termination by divorce or the death of the father) was not deemed satisfactory.Footnote 96 The case thus allowed the Court to consider which alternative to registration as a legal parent ab initio and step-parent adoption met the requirements set in the Advisory Opinion for the prompt and effective establishment of a legal relationship between the surrogate-born child and the non-genetic commissioning mother. It would seem that mechanisms falling short of establishing a parent–child relationship do not meet that standard, due to the impact of lesser measures on the child’s identity:
The fact remains, though, that besides adoption, domestic law does not provide for other possibilities of recognition of a legal parent–child relationship with the intended mother. Accordingly, as pointed out by the applicants, when they were refused adoption, they were de facto refused being recognised as having a legal parent–child relationship. Such lack of recognition per se had a negative impact on the children’s right to respect for their private life, in particular because it placed them in a position of legal uncertainty regarding their identity within society.Footnote 97
What is also remarkable about the K.K. v. Denmark judgment is the shift towards a more pragmatic approach to the balancing exercise between competing interests in the case at hand: the Court moves away from the accommodation of speculative interests, such as the surrogate mother’s parental rights (evidently not pursued), and associates the notion of the child’s best interests with the recognition of the long-term social mother as a legal parent, regardless of any mitigations in the law for the bar on adoptionFootnote 98 and the absence of practical difficulties:
The children had thus for a significant time considered them both to be their parents, and it was clearly in their best interest to obtain the same legal relationship with the first applicant as they had with their father. Furthermore, there were no opposing parental interests between the first applicant and the biological father of the children, which may be the case, when intended parents in surrogacy arrangements break up and new partners come into the picture. Nor were there any other persons claiming parentage, which may be the case in assisted reproduction, when a number of different individuals may have been involved in the child’s conception.Footnote 99
The approach to inheritance rights is particularly significant. The analysis is brief; it acknowledges the equivalent practical effect of a will by the social mother, but also the departure from the situation of other children under Danish law; in fact, ‘the children would not be her heirs by virtue of a legal parent–child relationship, unlike the situation for other children in Denmark’.Footnote 100 There is no examination of whether the different treatment of surrogate-born children amounts to discrimination on the grounds of the circumstances of conception. Rather, the underlying concern is reminiscent of the quest for the normalcy of family life in Marckx v. Belgium, which includes automatic inheritance rights. This is a welcome departure from the treatment of parental status as a largely inconsequential symbolic perk, which may be successfully replaced by other mechanisms conferring some stability and rights associated with parenthood. However, the judgment would have benefitted from a less superficial discussion of this point; in fact, it is precisely on the effective protection of family life through existing mechanisms that the joint dissenting opinion diverges from the majority.Footnote 101 A major lacuna in the analysis concerns the social mother’s intentional parenthood, without which the observation that the children perceived her as a parent figure blurred the line between step-parents and intended parents. It is arguably the initial parental project, corroborated by social parenthood, that justifies the Court’s emphasis on the need to create a parent–child relationship, rather than a package of legal safeguards of equivalent effect. Nor can a long-term step-parent/carer claim central relevance to a person’s identity outside the context of surrogacy: what distinguishes the position of the intended mother is that her design led to conception.
The C. and E. v. France and K.K. v. Denmark rulings, giving full legal force to the principles put forward in the Advisory Opinion, have withdrawn from ECHR States the ability to deny the recognition of filial ties between the intended mother and the surrogate-born child. At the same time, these cases have cemented the distinction between biological parenthood materialised through a surrogacy agreement and intentional parenthood with no biological link to the surrogate-born child. It is now well established that the ECHR allows States a choice of means in relation to the legal recognition of the unrelated commissioning mother, rather than mandating the transcription of the foreign birth certificate and recognition of maternal affiliation from the outset (by contrast with paternal affiliation); however, the absence of an effective mechanism for establishing legal ties will breach Article 8 ECHR. Even more remarkably, in D.B. and Others v. Switzerland, the Court has reached a similar conclusion in the case of foreign surrogacy involving same-sex intended fathers.Footnote 102
Notwithstanding these favourable developments, applications by intended parents may still fail, depending on the couple’s circumstances. In A.M. v. Norway, a couple had continued in the USA their endeavours to have a child via surrogacy (which was illegal in Norway) after the breakdown of their relationship, and the US authorities had recognised both parties as parents, although an anonymous donor egg had been used for the IVF procedure, and therefore only the man was genetically related to the child; the child initially lived with the intended mother after birth, while the father visited daily, and subsequently an alternate residence arrangement was put into place.Footnote 103 After the recognition by Norwegian authorities of the father (but not of the mother) as a legal parent, a series of disagreements between the parties on contact and parenting arrangements, and the involvement of child welfare services (concerned that daily moves between the parties were not in the child’s best interests), the child remained with the father, who discontinued all contact with the mother.Footnote 104 All attempts by the latter to adopt the child and secure access to the child remained fruitless. Step-parent adoption was not possible as long as the child had two parents (and the US surrogate was regarded as the child’s mother), nor did the former partner, the child’s father, consent to adoption;Footnote 105 contact rights required a formal legal basis, whereas the intended mother lacked legal ties with the child under Norwegian law, and her American motherhood was treated as irrelevant.Footnote 106 Before the Strasbourg Court, the applicant complained that the Norwegian authorities’ refusal to grant her contact rights in respect of the child or to recognise her as the child’s mother, either by acknowledging the US-issued birth certificate or by approving her requests for parenthood, had violated her right to respect for her private and family life.Footnote 107
The claim in relation to contact was declared inadmissible for non-exhaustion of domestic remedies, and therefore the case does not illuminate the alleged right to contact between the child and the intended mother.Footnote 108 As regards the recognition of legal motherhood, the Court found Article 8 applicable in its ‘private life’ limb, which extends to ‘emotional bonds created and developed between an adult and a child in situations other than the classic situations of kinship’.Footnote 109 It did not consider it necessary to examine whether family life also applied, refusing therefore to take a definitive view on the matter.Footnote 110 The Dissenting Opinion of Judge Jelić aptly criticised the majority’s decision not to examine the family life aspect of the case, noting that ‘the applicant’s involvement in the first 17 months of X’s life means that she played a crucial role in shaping his development as a young child’.Footnote 111
As to the aim of the interference, the Court accepted that the proceedings pursued the protection of the ‘rights of others’ (the child) and the prevention of ‘disorder or crime’, in that ‘the lack of recognition of parenthood on the basis of the surrogacy agreement was linked to the prohibition against surrogacy in Norway’.Footnote 112 The Court also recalled that ‘it regards as legitimate under Article 8 § 2 the domestic authorities’ wish to reaffirm the State’s exclusive competence to recognise a legal parent–child relationship with a view to protecting children’.Footnote 113
In terms of proportionality, the Court noted the applicant’s awareness at the time of the surrogacy agreement that the only means for the transfer of parenthood following overseas surrogacy was step-parent adoption with the consent of the parent with parental responsibility, even though she could not anticipate his decision to cut her off from the child’s life.Footnote 114 It also recalled the sensitive issues involved by the regulation of surrogacy and the lack of consensus in EuropeFootnote 115 and found that the consent requirement for step-parent adoption as a general rule was not objectionable.Footnote 116 Additionally, there is a reference to the diligent judicial exercise of balancing conflict interests and the margin of appreciation enjoyed by domestic courts for those purposes.Footnote 117
Where the Court probably errs is in finding that the applicant’s predicament was not the result of any intervention by the authorities, whereas the fact that step-parent adoption made no allowance for situations where the child had been planned jointly and was a legal child in another jurisdiction arguably was a lacuna in domestic law:
The fact remains that the actual situation for the applicant in the instant case was particularly harsh since E.B. had prevented her from maintaining her relationship with X and essentially put an end to the applicant’s parental project in respect of the child after first having been a party to the surrogacy agreement forming the basis for that project together with her; the Court finds it however difficult to attribute this consequence to the authorities. It was not an intervention by the respondent State that had brought to an end the applicant’s relationship with X.Footnote 118
It is arguably the responsibility of public authorities to protect individuals against the detrimental action of third parties affecting their private and family life (see, mutatis mutandis, the discussion of Evans v. The United Kingdom in Chapter 2, in which the law afforded one party a veto right on the other party’s parenthood). The Court ought to have considered (a) whether the State had to treat the applicant’s situation differently from step-parent adoption, that is, adoption of a child who was the product of another couple’s parenthood plans, and (b) whether measures should have been put in place to reduce the excessive decision-making power held by the genetic parent, capable of nullifying the prospects of continued family life (after seventeen months of de facto care). The emphasis, in Judge O’Leary’s Concurring Opinion, on the need for parental consent to adoptionFootnote 119 overlooks the inadequacy of adoption principles (regulating the creation of legal ties between a child and an unrelated adult) when applied to parenthood following ART (i.e. the creation of legal ties between the child and one of the moral authors of conception as well as a legal parent in the jurisdiction where treatment was received). However, Judge O’Leary also notes that the facts of the case reflect the concern expressed by the Court in the 2019 Advisory Opinion over the precariousness of the relationship between the intended mother and the child (if the relationship is not recognised) in case of separation from, or death of, the genetic father and thus may disclose a gap in legislation.Footnote 120
It is worth recalling that, in donor insemination cases, such as C.E. and Others v. France, the existence of legal avenues for the allocation of parenthood and contact post separation, independent from the consent of the biological parent, was deemed important in assessing compliance with positive obligations under Article 8 (admittedly, after a lengthier period of cohabitation).Footnote 121 By contrast, Judge Jelić’s Dissenting Opinion in A.M. v. Norway highlighted the imbalance of power between the two intended parents, ‘one person being able to make life-changing decisions over another person’,Footnote 122 in particular the biological parent having the authority to exclude the other from the child’s life and to consent to adoption by his new partner.Footnote 123 The dissenter also aptly suggested that ‘awarding such large powers to one person is not only discriminatory against the parent who was biologically unable to procreate, it also acts contrary to the intended purpose of surrogacy and the interest of the child’.Footnote 124 In fact, the child’s right to identity is understood as encompassing the right to know one’s parents, ‘broadened to include intended parents who were supposed to be the mother or father of the child right from the beginning of the surrogacy proceedings’.Footnote 125
This case solidifies the notion that the social parent in surrogacy arrangements has a claim to the transfer of parenthood only to the extent that he/she is in a relationship with the biological parent. The distinction between the applicant in A.M. v. Norway and the cases considered earlier is that her position was only based on intentional parenthood and de facto care, without being bolstered by her relationship with the other – genetic – intended parent.Footnote 126 Naturally, this is unsatisfactory in several respects. The first is the best interests of the child, which are not served by a legal system effectively leaving the child motherless; the notional motherhood of the overseas surrogate, uninterested in parenting, is of no benefit to the child and adds to confusion as to their identity, even more so in gestational surrogacy cases, where the record of the surrogate’s name does not provide the child with knowledge of their genetic heritage. Although, procedurally, the applicant in A.M. did not have standing to bring a complaint on the child’s behalf,Footnote 127 the primacy of the child’s interests, upheld as a general ECHR principle, should govern the balancing exercise in deciding the allocation of parenthood. The second criticism that the approach in A.M. inevitably inspires is that parenthood is anchored in coupledom to such an extent that it sacrifices the legitimate individual expectations of the social parent, left to depend entirely on their partner, despite their participation in the parental project, the effective care given to the child, as well as their formal recognition as a legal parent in the State where the surrogacy arrangement took place. Arguably, the parenthood of the social parent should be irrevocably crystallised when the couple undergoes treatment resulting in conception; save for the event in which the person refuses to act as a parent after the child’s birth, their parental status should not be subject to subsequent events in the couple’s romantic life. Thirdly, allowing parenthood ties to vary according to the fluctuations of the couple’s relationship after conception and birth creates a considerable amount of legal uncertainty over the child’s identity, which benefits neither the childFootnote 128 nor, indeed, the social parent (deprived of their relationship with the child after substantial emotional and financial investment) or the surrogate (burdened with responsibilities she had not signed up to). It may marginally benefit the genetic parent, although a second parent is also a resource, and the genetic parent’s interests should be in alignment with those of the child, including the enjoyment of the support and affection of two parents, where available.
The acknowledgement of parasitic Article 8 rights for the non-genetic commissioning parent in surrogacy arrangements in the Advisory Opinion and subsequent case law mirrors the Court’s approach to intentional parenthood in cross-border assisted fertilisation cases, as seen in Gas and Dubois v. France. Intention alone does not create parenthood under the Convention case law; it needs to be corroborated by an indirect tie to the child, through the child’s genetic parent. The dependency of any successful claim in Strasbourg upon the legal relationship (typically marriage) between the intended social parent and the child’s genetic parent is further confirmed by the outcome of applications in which neither commissioning parent is genetically related to the child. This situation will be examined in greater detail in the following section.
3.3.2 Intentional Parenthood Where Neither Commissioning Parent Is Genetically Related to the Child
Perhaps more than any other reproductive technique, surrogacy arrangements in which both intended parents are biological strangers to the child conjure up ‘baby selling’ scenarios, although the objection that surrogacy commodifies children is wider.Footnote 129 In some jurisdictions, in order for the intended parents to be treated in law as the parents of the surrogate-born child, at least one of them must have a genetic link with the child (i.e. the gametes of at least one of them must have been used to bring about the creation of the embryo placed in the surrogate or for her artificial insemination).Footnote 130 Similarly, in the case of proceedings brought by a sole applicant, a parental order can be awarded only if the latter is genetically related to the child.Footnote 131 Katherine Wade has pointed out that, although the rationale invoked for the need for a genetic link is ‘to protect against parents “commissioning” children for adoption’, this justification is called into question by the fact that ‘no such requirement exists in the case of non-surrogate birth following double gamete donation’.Footnote 132 Admittedly, to some extent, this inconsistency may appear problematic; however, in the case of non-surrogate births with no genetic ties to the woman who carries the child (or to her partner), the gestational link between the intended mother and the child may be seen as establishing a connection that the law could legitimately endorse as a form of affiliation. In Strasbourg jurisprudence, the absence of a genetic link has proven fatal to Article 8 applications, but for very different reasons: one substantive and one procedural.
First, from a substantive viewpoint, for the ECtHR it is the surrogate-born child’s right to the preservation of his/her identity that triggers the obligation to recognise affiliation with the genetic parent and his spouse, not the ‘intellectual’ responsibility for the child’s birth. Second, from a procedural perspective, commissioning couples without any genetic link to the child were deemed to lack locus standi to bring an application on behalf of the child in Strasbourg proceedings. These two hurdles to establishing ECHR entitlements in relation to surrogacy-born children were highlighted by Paradiso and Campanelli v. Italy and Valdís Fjölnisdóttir and Others v. Iceland, both of which indicate that, for the ECtHR, intention to become a parent alone does not attract the application of ‘family life’ guarantees in the assisted reproduction context.Footnote 133 If the surrogacy arrangement fails and, due to error or fraud, neither member of the couple is genetically related to the child (the Paradiso and Campanelli scenario), or if the parental plan did not include genetic ties from the outset (the Valdís Fjölnisdóttir scenario), the notion of ‘family life’ does not apply to the relationship between the commissioning parents and the children, except where the passage of time (four years in Valdís Fjölnisdóttir) creates a de facto family-like situation.
As discussed in Chapter 2, even the biological father’s Article 8 claim has been unsuccessful in foreign surrogacy cases, and his right to be recognised as a legal parent is a mere consequence of the child’s privacy rights, which include the protection of genetic affiliation. The previous section (Section 3.3.1) has shown that the non-genetic intended parent’s right to recognition as a parent (e.g. through adoption) is also a parasitic right, depending not only on the child’s right to a stable family environment but also on the marital ties with the child’s biological parent. Valdís Fjölnisdóttir, a case where neither party was a genetic parent by design, established that foster care arrangements in relation to the surrogate child are suitable to protect existing long-term family-like arrangements; the recognition of legal parenthood is not required. In addition, but for the long-term care situation tolerated by the domestic authorities, despite the non-recognition of the foreign birth certificate (by contrast with Paradiso, where the child was swiftly removed from the commissioning parents), in all likelihood, the Court would not have found ‘family life’ engaged at all.
The Paradiso and Campanelli v. Italy case reveals a particularly unfavourable approach to intentional parenthood in foreign surrogacy cases where no genetic ties exist, the territorial State does not permit surrogacy, and the co-habitation has not been extensive. The case concerned the removal by the Italian authorities of a child born in Russia through a gestational surrogacy contract between an Italian couple and a Russian company (entirely licit according to the law of the forum) once it was ascertained that the child did not have biological links with the father. The complaint lamented the placement of the child in a children’s home at the age of nine months and his ultimate adoption by strangers, following an adoption procedure which excluded the intended parents and de facto carers since birth.
The facts of the case are somewhat peculiar, in that the parenthood project, based on genetic fatherhood, had been thwarted by the fertility clinic, unbeknownst to the commissioning parents. The in vitro fertilisation procedure the couple had undergone in Russia had purportedly used the commissioning father’s sperm, and the child had been registered in Russia as the applicant’s son with the surrogate mother’s consent. Following the request for registration in Italy of the Russian birth certificate, which contained no reference to the gestational surrogacy, the Italian authorities had placed the applicants under investigation for the alteration of civil status. A DNA test carried out at a court’s request after the public prosecutor had opened proceedings to release the child for adoption (on the basis that he was to be considered abandoned) showed that there was no genetic link between the commissioning father and the child. The child was removed from the applicants; all contact was terminated; he was given a new name and adopted by another family; in the adoption proceedings, the domestic court held that the applicants did not have legal standing to intervene.
Relying on Article 8 ECHR, the applicants alleged that the refusal to recognise the legal parent–child relationship, the removal of the child from their home and his placement in State care infringed the right to respect for their private and family life. The Court determined that the couple did not have legal standing to apply on behalf of the child, and therefore, unlike Mennesson, the case revolved exclusively around the commissioning parents’ rights. This decision is questionable: the applicants, albeit the legal parents of the child in one of the jurisdictions participating in the ECHR system,Footnote 134 were treated as strangers in relation to the child, according to an interpretation adhering to the respondent State’s legal system, to which the Court owed no allegiance or preference. Parental status according to the law of one State (the child’s birth country) should arguably give rise to standing and permit international judicial oversight. Since the nationality of a Member State is not a prerequisite for filing a complaint before the ECtHR,Footnote 135 the individuals and families applying in Strasbourg bring with them their own personal law (including potentially the law of a non-ECHR State), and the Court accepts their status as defined by that law. In diversely regulated cross-border situations, such as international surrogacy arrangements, and given the importance of the children’s best interests, one relevant legal connection between the child and the carers (albeit not recognisable in all ECHR States) should be sufficient to allow the Court to consider whether the impugned measure was respectful of the child’s welfare. Otherwise, treating as relevant only the legal ties recognised by the respondent State leads to paradoxical gaps in the protection of foreign family units, such as the failure to recognise as related same-sex spouses – where the State of residence does not recognise gay marriage – or heterosexual spouses, if one of them was seventeen at the time of the marriage ceremony and the respondent State sets the minimum marriageable age at eighteen.Footnote 136
The radical contrast between the Chamber’s and the Grand Chamber’s evaluation of the same set of facts demonstrates the potential for wide-ranging legal arguments in assisted reproduction cases, leading to opposite conclusions. Although, notwithstanding the commissioning parents’ intention, neither had a biological link with the child (owing to fraud or error in the Russian IVF procedure), the Chamber that initially examined the case found that the parent–child relationship established abroad (the child having lived with, and being cared for by, the applicants for the first few months of his life) engaged both the ‘private life’ and ‘family life’ facets of Article 8. In fact, the Chamber reiterated that ‘the existence or non-existence of family life is essentially a question of fact depending upon the real existence in practice of close personal ties’;Footnote 137 it thus found that ‘the applicants had acted as parents towards the child … [and] there existed a de facto family life between the applicants and the child’.Footnote 138 Importantly, the ruling required the interference with Article 8 rights to be proportionate, according to Convention standards, even in an area of wide State discretion and characterised by a lack of European consensus. Critical for the development of human rights standards in the field of ART, the Chamber decision confirmed that the Strasbourg Court can perform an assessment of proportionality without having to proceed to a consensus analysis. Thus, it was held that, irrespective of the level of convergence among domestic laws on surrogacy, the Italian courts had acted disproportionately by removing the child from his carers and placing him with adopters; the applicants, who had previously been assessed as fit to adopt by the relevant domestic authorities, ‘were found to be incapable of bringing up and loving the child on the sole ground that they had circumvented the adoption legislation, without any expert report having been ordered by the courts’.Footnote 139
Moreover, from the child’s perspective, the consequence of the authorities’ actions was that ‘he had had no official existence for more than two years’.Footnote 140 Following the Mennesson precedent, the Chamber stressed the State’s duty to ensure that the child is not penalised for being born to a surrogate mother in respect of citizenship or identity rights. The lack of proportionality of the measure was arguably compounded by the fact that insufficient consideration had been given to the irreversibility of the measure. Indeed, the Chamber’s decision in Paradiso and Campanelli noted that, since the child had developed emotional ties with the adopters, its finding of a breach of Article 8 was not to be read as requiring the return of the child to the applicants.Footnote 141 The standard of diligence required of the authorities in failed surrogacy cases should be the one developed in the area of non-consensual adoption; the child is, in fact, irrevocably separated from the only parents he has known all his life, who are also his legal parents according to the foreign jurisdiction where the birth took place.
The Grand Chamber’s revisitation of Paradiso and Campanelli, as with S.H. and Others v. Austria, reversed the Chamber’s decision in a way that expands State discretion. According to the Grand Chamber, the applicants had disregarded international adoption procedures by bringing into the country a child with whom neither of them had a biological tie, and had acted illegally by entering into an assisted reproduction agreement that was unlawful in Italy.Footnote 142 The judgment thus failed to acknowledge the deception to which the applicants fell victims in Russia and the legality of the surrogacy contract under Russian law. It only made a minimal concession to intentional parenthood followed by actual emotional bonds:
Having regard to the above factors, namely the absence of any biological tie between the child and the intended parents, the short duration of the relationship with the child and the uncertainty of the ties from a legal perspective, and in spite of the existence of a parental project and the quality of the emotional bonds, the Court considers that the conditions enabling it to conclude that there existed a de facto family life have not been met.Footnote 143
The analysis of the relationship between the intended parents and the surrogate-born child under Article 8 appears unduly influenced by the alleged illegality of the commissioning couple’s conduct. By contrast with the Chamber’s decision and despite the existence of a parental project, effective care and emotional bonds, the Grand Chamber’s ruling concluded that there was no de facto family life, citing the absence of biological ties, the short period during which the applicants had acted as parents (eight months) and the uncertainty of legal ties from the outset. This seems to be a punitive finding. It is, indeed, a regrettable departure from Moretti and Benedetti v. Italy,Footnote 144 Kopf and Liberda v. AustriaFootnote 145 and Wagner and J.M.W.L. v. Luxembourg,Footnote 146 where Article 8 was found to apply to the relationship between young children and the persons who had acted as long-term carers despite the absence of biological ties (whether foster parents or adoptive parents under non-recognised foreign adoption decrees), and it seems intended to chastise the couple’s attempt to circumvent Italian law on parenthood.
From a ‘private life’ perspective, considering the commissioning couple’s intention to become parents and the exploration of various options to that end, the Grand Chamber accepted that Article 8 was applicable. In fact, what was at stake was the right to respect for the applicants’ decision to become parents and their personal development through the parental role they wished to assume; it is in this context that the Grand Chamber dwells more on intentional parenthood, linking it to personal development rather than family life:
The Court notes that the applicants had a genuine intention to become parents, initially by attempts to conceive via in vitro fertilisation, then by applying for and obtaining formal approval to adopt, and, lastly, by turning to ova donation and the use of a surrogate mother. A major part of their lives was focused on realising their plan to become parents, in order to love and bring up a child. Accordingly, what is at issue is the right to respect for the applicants’ decision to become parents …, and the applicants’ personal development through the role of parents that they wished to assume vis-à-vis the child.Footnote 147
In addition, the domestic proceedings seeking to verify the child’s biological ties with one of the intended parents and the establishment of genetic facts impacted the child’s identity and the relationship between the child and the alleged father. It was further accepted that the removal of the child had amounted to an interference with the applicants’ private life, which can extend to ‘the emotional bonds created and developed between an adult and a child in situations other than the classic situations of kinship’, as ‘this type of bond also pertains to individuals’ life and social identity’.Footnote 148
This modest finding in relation to the ‘private life’ limb of Article 8 has nevertheless had its critics. According to Beaumont and Trimmings, ‘if the “close personal ties” between an adult and a child are not enough to constitute de facto “family life” then the removal of the child from the care of an adult should not be treated as an interference with their “private life”’.Footnote 149 This objection does not take into account the significantly broader interpretation of private life when compared to family life. The relationship between same-sex partners, while not crossing the ‘family law’ threshold until 2010,Footnote 150 was already accepted as engaging private life in the 1980s.Footnote 151 An extramarital affair, even when it produced children, was not analysed as ‘family life’ in the absence of stable cohabitation, but was found to constitute an aspect of private life.Footnote 152 The relationship between putative fathers and children with whom they never had an opportunity to develop effective ties, and hence family life, also falls within the notion of ‘private life’.Footnote 153
Genetic ties appear central to the assessment of the parenthood project under Article 8, that is, to determining whether the intention to become a parent, acted upon, engages ‘family life’. In S.H. and Others v. Austria, the mere decision to use ART in order to conceive a child was also seen as an expression of family life; the Grand Chamber held that ‘the right of a couple to conceive a child and to make use of medically assisted procreation for that purpose is also protected by Article 8, as such a choice is an expression of private and family life’.Footnote 154 The distinction between S.H. and Paradiso is the absence, in the latter, of a genetic link. The Article 8 analysis was muddied in Paradiso by the discrepancy between the applicants’ initial plans (genetic parenthood for one of them) and the outcome (de facto care of a child unrelated to the couple, akin to adoption).
Even so, Strasbourg case law has indicated that, although the ECHR does not guarantee a right to become a parent through adoption, and no genetic link exists between adopter and adoptee, adoptive families are covered by the notion of ‘family life’ by virtue of the ‘adoption contract’:
The fact that the applicant cannot claim ‘the right to found a family’ does not mean, however, that the relationship between an adoptive parent and an adoptive child is not of the same nature as the family relations protected by Article 8 of the Convention. … A State cannot separate two persons united by an adoption contract, or forbid them to meet, without engaging its responsibility under Article 8 of the Convention.Footnote 155
It could be argued that the surrogacy arrangement – an agreement of quasi-contractual nature to transfer parenthood which produces legal effects in the jurisdiction where it is concluded, followed by birth registration or order vesting parenthood in the commissioning parents – creates legal ties analogous to adoption orders. Naturally, foreign adoption orders are more readily recognised, insofar as the institution of adoption is accepted in virtually all European States. However, this is not always the case, in particular where the eligibility criteria differ greatly (e.g. single applicants are able to adopt abroad, whereas the adopter’s country of residence only permits adoption by couples).Footnote 156 This leads to difficulties similar to those encountered by the holders of foreign parental orders following surrogacy. In both cases, the foreign decisions create legal status, consolidated by de facto care. The fact that parental orders are more diversely regulated in Europe and elsewhere (and hence more controversial from a public policy perspective) should not detract from this analogy. By the same token, the fact that the Convention does not guarantee a right to reproduce through surrogacy should not mean that surrogacy-based families are not entitled to protection. The length of cohabitation should also not be decisive. In Pini and Bertani v. Romania, the relationship created by a lawful adoption order was sufficient to create ‘family life’ even in the absence of close personal ties, which suggests that the potential family life expected in accordance with the order creating parenthood ought to be protected.Footnote 157
Despite finding that private life was engaged in Paradiso, the Grand Chamber viewed the interference with Article 8 rights as having a basis in the law and pursuing the legitimate aims of preventing disorder and protecting the rights of others (both the child at stake and future children). The domestic courts’ decisions were found to be appropriately based on the absence of genetic ties between the applicants and the child and on the applicants’ breach of domestic laws on international adoption and medically assisted reproduction. The well-foundedness of this assessment is questionable. The reference to international adoption rules ought to be seen as irrelevant, because the applicants had not pursued the adoption of an abandoned unrelated child from a foreign jurisdiction.Footnote 158 Nor were domestic laws on medically assisted procreation breached: the assisted fertilisation treatment in question had been received abroad, in accordance with the laws governing it in that jurisdiction. It is submitted that the real crux of the case was whether the general policy objections against recognition of foreign civil status acts should prevail over the individual interests at stake. By focusing on the perceived culpability of the applicants, the Court failed to engage with the more difficult question before it.
The Grand Chamber ruling found that domestic courts were justified in attaching considerable weight to the illegality of the applicants’ conduct (undertaking abroad conduct contrary to Italian law) and to the need to take urgent measures to safeguard the welfare of the child, whom the authorities treated as abandoned, and to put an end to the illegal situation. It is far from obvious why the child was to be considered at risk with the applicants, since no flaws had been found in the care given to him. If the child did not have legal parents in the eyes of Italian law, or there was a public policy objection to the recognition of its parents under Russian law, the existing carers’ status could have been formalised in a manner consistent with public policy, for example, fostering or adoption rather than transcription of the Russian birth certificate. At the very least, the intended parents and, indeed, the parents according to Russian law should have been considered by the domestic courts as a placement option and allowed to apply for adoption.
Admittedly, the ECtHR was entitled to uphold the State’s prerogative to establish affiliation through adoption rather than the transcription of the foreign birth certificate, due to the public policy objection to surrogacy. It was also entitled to recognise that the case touched upon ethically sensitive issues (adoption, care proceedings, medically assisted reproduction, surrogate motherhood), in relation to which States enjoyed a wide margin of appreciation. However, the Court failed to consider whether the conflict of laws had been resolved through a necessary and proportionate interference with the applicants’ and the child’s rights. The decision appears dominated by the concern expressed by the dissenters at the Chamber stage over the State’s legislative freedom, rather than any genuine balancing of rights:
If it suffices to create, illegally, a link with the child abroad in order for the national authorities to be obliged to recognise the existence of ‘family life’, then it is clear that the States’ freedom not to give legal effect to gestational surrogacy, a freedom that has nonetheless been acknowledged by the Court’s case-law …, is reduced to nought.Footnote 159
The Grand Chamber’s attempt to rationalise the pro-State decision arguably distorted the legal qualification of the dispute. Although the applicants bore partial responsibility for a foreseeably difficult legal situation, the Court’s readiness to endorse the excessive focus in domestic proceedings on the illegality of their conduct is open to criticism.Footnote 160 In fact, the couple had acted in accordance with the laws of the jurisdiction where the surrogacy arrangement and birth registration took place; consequently, the case did not concern the applicants’ moral turpitude – such that they would not be fit to parent the child – but a technical conflict-of-law issue. In its previous Thlimmenos v. Greece ruling, the Grand Chamber had recognised that the law excluding a conscientious objector from the profession of chartered account due to his criminal conviction for refusing to comply with draft obligations unjustifiably treated him as a person having committed morally reprehensible acts and being unfit for certain occupations.Footnote 161 Analogously, in Paradiso and Campanelli, the Court ought to have found that nothing in the applicants’ conduct, albeit illegal under domestic law, denoted moral infirmity rendering them unfit parents. The dispute hinged, rather, on the balance between Italy’s interest in enforcing its private international law rules (including non-recognition of foreign surrogate births in relation to Italian residents) and the interests of the applicants and the child. The Court could have found the non-recognition of affiliation within the Article 8(2) parameters, but the removal of the child – instead of an alternative solution allowing the child to remain in a stable, loving family environment – should have been found disproportionate to the aim of discouraging Italian residents from entering into surrogacy arrangements abroad.
In addition, the case law on the recognition of adoption-based relationships lawfully created abroad, albeit in a manner inconsistent with domestic rules on the eligibility for adoption, suggests that the children’s best interests may require an exceptional departure from domestic law and the accommodation of otherwise incompatible foreign adoption decrees.Footnote 162 In fact, notwithstanding the State’s legitimate policy objections against recognition, the failure to offer legal protection to existing family life may be a disproportionate interference with the parties’ Article 8 rights. For instance, in Wagner and J.M.W.L. v. Luxembourg, a single woman had adopted a three-year-old girl in Peru and sought to have the Peruvian adoption decision declared enforceable in Luxembourg, so as to secure her daughter’s acquisition of Luxembourg nationality. However, her application had been dismissed insofar as, under domestic law, only married couples were eligible to adopt. The Strasbourg Court agreed that there had been an interference with the applicant’s and her daughter’s right to respect for family life,Footnote 163 which pursued the legitimate aim of protecting ‘health or morals’ and the ‘rights and freedoms’ of the child.Footnote 164 Conversely, the Court did not find that the measure was ‘necessary in a democratic society’. It noted the broad European consensus in favour of single adoption by unmarried persons,Footnote 165 but also reasoned that the refusal to recognise the applicants as a family did not take into account social reality and the significant difficulties they encountered in their everyday lives, such as the need to regularly apply for a resident permit and a visa to travel to certain destinations.Footnote 166 Importantly, the ruling concluded that the impugned measure did not promote the best interests of the child,Footnote 167 as well as amounting to discrimination; in fact, the child had been penalised on account of her status as the adoptive child of an unmarried mother whose family ties were based on a foreign adoption order.Footnote 168
The recognition of foreign surrogacy exhibits the same tension – seen in the treatment of foreign adoption – between the aim of discouraging residents from circumventing domestic rules and the need to protect the welfare of minors, and it should arguably be similarly resolved by giving precedence to the latter. The argument that social parents should not be allowed to face the State with a fait accompli is appealing;Footnote 169 however, notice must be taken of the fact that they acted legally abroad, according to the law of the State where surrogacy arrangements and the administrative or judicial procedure allocating legal parenthood took place. Allowing them to benefit from a foreign law incompatible with their national law should not be confused with allowing a person to profit from their wrongdoing. This distinction regrettably appears to escape part of the scholarship; criticising the dissenters’ observation in Paradiso (the Grand Chamber’s judgment) that ‘family life’ did exist, Beaumont and Trimmings suggested that the ‘illegality of the formation of family life’ should contribute to ‘determining the “factual” question as to whether there is de facto family life’.Footnote 170 Family life in this case was formed in Russia, where the aspiring parents had acted lawfully when using services provided in accordance with Russian regulations and proceeding with the birth registration procedure available under municipal law. Non-recognition of the family ties under Italian rules of private international law is not tantamount to the illegal formation of the family. The family life in Paradiso would have been based on illegality if, for example, the applicants had kidnapped a baby from the hospital and then bonded with him – in such a case, the very formation of de facto family life would have been tarnished by the initial illegal conduct (child abduction is illegal in every jurisdiction and can legitimately influence the Article 8 assessment). But there is yet a further problem with the suggestion that the parents of surrogate-born children should not benefit from the ‘family life’ qualification: should Russian commissioning parents with a valid Italian visa (or dual Russian-Italian nationals) relocating to Italy with their surrogate-born child not be recognised as a family unit? Clearly, when the distinction between illegality and conflict of laws is blurred, the consequences can be illogical.
Moreover, the analysis of ‘family life’ made no concession to the father’s decision to become a biological parent (subverted by the negligence or fraud of the fertility clinic) and to his emotional investment during six months in which he believed he was raising his biological child. Marianna Iliadou noted that, according to the decision in Nazarenko v. Russia,Footnote 171 ‘the belief of genetic parenthood supports a finding of de facto family ties where the duration of shared life is long’.Footnote 172 Although Paradiso can be distinguished on the basis of the relatively short duration of shared life, the judgment was too dismissive of the father’s belief that he was the genetic father, which speaks to the quality of the bond and may compensate for the brief cohabitation.
As to the applicants’ interest in continuing their relationship with the child, the domestic court in Paradiso had expressed concern that the child might be an instrument to fulfil a narcissistic desire of the applicants. The ECtHR regrettably accepted an argument that degrades the human aspiration to become a parent altogether, whether through natural procreation or adoption. Problematically, it failed to address the intolerant, pejorative approach of the domestic courts to surrogacy arrangements lawfully entered into abroad:
The Minors Court expressed concern that the child might be an instrument to fulfil a narcissistic desire of the applicants or to exorcise an individual or joint problem. Furthermore, it considered that the applicants’ conduct threw a ‘consistent shadow on their possession of genuine affective and educational abilities’ and doubted whether they displayed the ‘instinct of human solidarity which must be present in any person wishing to bring the children of others into their lives as their own children’.Footnote 173
The ECtHR ought to have questioned the logical link in the domestic ruling between the recourse to reproductive techniques abroad as permitted by the relevant law and a couple’s inability to love and educate a biologically unrelated child.
Moreover, the Court acknowledged that ‘the Italian courts attached little weight to the applicants’ interest in continuing to develop their relationship with a child whose parents they wished to be’ and ‘did not explicitly address the impact which the immediate and irreversible separation from the child would have on their private life’; however, this was deemed justified in light of ‘the illegality of the applicants’ conduct and the fact that their relationship with the child was precarious from the very moment that they decided to take up residence with him in Italy’.Footnote 174 This is no different from suggesting that a man entering a gay marriage and wishing to be joined by his spouse in his country of residence, which only permits heterosexual marriage, should be treated as a criminal and cannot expect the protection of Article 8. A person’s family life should not be seen as unrecognisable under Article 8 ECHR merely because it was not recognised in his State of nationality or because he had foreknowledge of obstacles to recognition.
Additionally, the same finding of discrimination under Article 14 read in conjunction with Article 8 noted in foreign adoption cases is also warranted in foreign surrogacy cases. In fact, in the absence of some form of recognition of legal ties with the social parents, the surrogate-born child is penalised, that is, deprived of legal protections, merely on the basis of the circumstances of his/her conception and place of birth. Whether or not the application is also brought on behalf of the child, the impact of the measure on the child needs to be included in the proportionality assessment. Moreover, albeit stressing that the child was not an applicant, nor a member of the applicants’ family within the meaning of Article 8, the Court acknowledged that the domestic courts’ treatment of the child’s best interests was not irrelevant and recalled that Article 3 of the UN Convention on the Rights of the Child (UNCRC)Footnote 175 required the child’s best interests to be treated as the primary consideration in any actions concerning children.Footnote 176 However, the judgment only paid lip service to this principle. The test it set for the removal of the child by the authorities – whether it caused ‘irreparable damage’ or not – belies that approach. It is equally obvious that the first consideration was the preservation of the State’s prerogative to refuse to recognise overseas surrogacy.
The departure, in foreign surrogacy cases, from the pre-eminence of the child’s best interests, upheld in the case law on foreign adoption, might be explained by the added element of discomfort with ARTs. This seems to widen the margin of appreciation and lead the Court to endorse far-fetched domestic assessments of necessity and proportionality. In Paradiso, the procedure releasing the child for adoption – without giving those who had cared for him in the first eight months of his life an opportunity to apply to adopt and make representations to the social workers/the court overseeing the case – ran contrary to everyone’s interest. Nonetheless, the Grand Chamber readily accepted that any measure other than the immediate removal of the child and termination of all contact carried the risk that the passage of time would have determined the outcome of the case; placing the child in a legal limbo for two years was seen as preferable to allowing the intended parents to be successful in their enterprise. Arguably, the harm of having the case determined by long-term care (inability to send a deterring message to prospective commissioning parents) was not greater than the harm caused to the child by the change in care arrangements and the separation from the only parents he had known. Excessive emphasis seems to be placed in Paradiso and Campanelli on the need to avoid sanctioning a fait accompli, at the expense of the child’s welfare and the applicants’ Article 8 rights.
While the State’s wish to reaffirm its exclusive competence to define legal parent–child relationships was understandably treated as a legitimate aim, the proportionality analysis was unduly skewed in favour of the State. The Court ‘accept[ed] that the Italian courts, having assessed that the child would not suffer grave or irreparable harm from the separation, struck a fair balance between the different interests at stake’.Footnote 177 It is highly uncharacteristic of ECHR jurisprudence to find a fair balance achieved when the trauma suffered by a child is ‘not irreparable’. The State-appeasing judicial agenda underlying the distortion of the proportionality and best interests analysis transpires from the conclusion to the judgment: ‘Agreeing to let the child stay with the applicants, possibly with a view to becoming his adoptive parents, would have been tantamount to legalising the situation created by them in breach of important rules of Italian law.’Footnote 178 The judgment thus upheld the respondent’s abstract interest in reaffirming its law-making authority at the expense of individual rights, including the child’s best interests. This is especially unsatisfactory since a more sympathetic solution would neither have harmed others nor compromised the State’s legislative autonomy; indeed, Italian infertile couples interested in, and able to go through, foreign surrogacy arrangements constitute too narrow a category to raise ‘floodgates’ concerns.Footnote 179
Both in its outcome and analysis, the Grand Chamber’s decision in Paradiso and Campanelli is a disappointing moment in ECHR jurisprudence. In an obiter, the judgment also took an unfortunate step back on parenthood under Article 8: ‘While the Convention does not recognise a right to become a parent, the Court cannot ignore the emotional hardship suffered by those whose desire to become parents has not been or cannot be fulfilled.’Footnote 180 In fact, previously Evans v. The United Kingdom upheld ‘the right to respect for both the decisions to become and not to become a parent’.Footnote 181 Instead of an unnuanced statement on the absence of a right to become a parent, the Court ought to have merely conceded that States do not have to respect the specific means chosen by a person/couple to have a child. However, the judgment does not hinder the future expansion of reproductive rights, to the extent that the issue before the Court was limited to the treatment of de facto caregivers unrelated to the child.
The judicial attitude towards intended parents appeared less critical in the subsequent Valdís Fjölnisdóttir v. Iceland, in which, again, neither applicant was genetically related to the child, this time by design. The applicants, a married couple, had become legal parents in the United States following the use of paid gestational surrogacy and IVF treatment with donated gametes.Footnote 182 One can only speculate that the less condemnatory approach in Strasbourg was due to the respondent’s own acceptance of the de facto family ties. Indeed, even though surrogacy was unlawful and gave rise to criminal liability if it occurred in Iceland, the relationship between the intended parents and the child had not been severed; on the contrary, it was protected under foster care arrangements.Footnote 183 The Court was therefore prepared to find that family life existed in this case, due to the long-term uninterrupted care of the child (four years), but also because the respondent did not contest the existence of family ties.Footnote 184
The more limited issue before the ECtHR was whether Article 8 entitled the applicants to the recognition of parental status. According to the Court, the refusal to recognise the parent–child relationship in Finland, notwithstanding the Californian birth certificate, amounted to an interference with the intended parents’ rights; however, that interference had sufficient basis in law (a Supreme Court judgment ascertaining that the woman who gave birth is the child’s legal mother – a decision neither arbitrary nor manifestly unreasonable), and the enjoyment of family life had not been hindered by the State’s intervention. Quite the opposite, the State had taken steps to secure the bonds between the social parents and the child: a permanent foster placement was granted, followed by alternate residence and equal access arrangements after the couple’s divorce; the child had received Icelandic citizenship; and the option of adoption was available. Consequently, the non-recognition of a formal parental link based on Californian law struck a fair balance between the parties’ private interests and the general interests the surrogacy ban sought to protect,Footnote 185 such as the interests of women who might be pressured into acting as surrogates and the right of children to know their natural parents.Footnote 186
Despite the finding of family life, the Valdís Fjölnisdóttir decision adopted a very different test for the legitimacy of the interference when compared to cases where one of the parents had a biological link (the Mennesson matrix).Footnote 187 It cemented the finding in Mennesson that the recognition of a parental link in foreign surrogacy cases is rendered necessary by the child’s right to protection of identity rights by the alignment of legal parenthood with biological parenthood.
3.4 Concluding Remarks
Although Strasbourg references to intentional parenthood are sparse, the concept has started to permeate Article 8 jurisprudence. Rather than attempting to redefine the notion of ‘parent’, the ECtHR has relied on the more elastic notion of ‘family life’ to extend its protection to the social ties between children and those who fulfil a parental role without being biologically related to them. Nevertheless, it is apparent from the case law on donor insemination and surrogacy arrangements that the intention to become a parent alone does not entitle a person to either access to treatment with donor gametes or the recognition of a parental link in relation to non-biological children. The applicability of Article 8 rights to a case and their priority over other interests depend on social reality, in particular the intentional parent’s marriage to the child’s genetic parent and/or a lengthy period of shared family life with the child. On the one hand, the emphasis on social reality is consistent with the judicial treatment of applications concerning children born through natural intercourse (L. v. The Netherlands). In the case of biological fathers, although ‘private life’ applies by virtue of genetic ties, ‘family life’ is established after the father has assumed a parental role, or if he was married to, or cohabited with, the child’s mother.Footnote 188 On the other hand, this approach requires the passage of time for an ART-based family unit to start enjoying Article 8 rights.
This is largely due to the discretion left to States vis-à-vis the legalisation of certain ARTs and the recognition of legal effects flowing from their use abroad. The comparison with adoption – another legal route to non-genetic affiliation – is informative. When applicants relied on foreign adoption orders inconsistent with domestic eligibility to adopt – and hence unrecognisable due to public policy objections – what brought the case within the scope of Article 8 was the length of effective care and the need to protect adopted children’s rights (Wagner v. Luxembourg). Similarly, lengthy cohabitation and the ‘child’s best interests’ principle can activate Article 8 rights in the case of ART-born children and their social parents (Valdís Fjölnisdóttir v. Iceland). Moreover, since the case law has recognised that, in certain circumstances, adoption by a step-parent can take place without the consent of the other biological parent,Footnote 189 the acquisition of parenthood for a child born to one’s spouse or partner through donor insemination abroad should be less contentious, since no other parent figure is excluded from the child’s life as a result of the transfer of parenthood. This is also the case where domestic law permits single-person access to donor insemination, and the parenthood of the genetic parent’s spouse or partner would fill a legal void.
The opposition to intention-based parenthood rights may be motivated by the subordination of technology-assisted reproduction to the adults’ desire for a family, rather than the need of abandoned children for a home. Nevertheless, Chapter 2 has argued that the refusal to allow a fertile individual to use ART to found a family with an infertile spouse is an excessive interference with their private and family life. The ECtHR has recognised that the interest in becoming a genetic parent is protected by Article 8, and so is the aspiring parent’s family life with a spouse who is unable to procreate. Therefore, legislation respectful of human rights should not require a person to choose between preserving their marriage and the fulfilment of parenthood aspirations. Symmetrically, an infertile person should not be exposed to divorce on account of their incapacity to procreate; in fact, a correlation was shown to exist between infertility and divorce rates, and infertility constitutes a ground for divorce in some jurisdictions.Footnote 190 Prohibitions on gamete donation and surrogacy pose a threat to the reproductively uneven family unit, in which one partner can reproduce and the other cannot. The foundation of legal parenthood for the non-biological parent in ART cases can be located in the couple’s common intention to become parents to a child biologically related to one of them (planned family life),Footnote 191 supported by the need to protect the survival of the couple’s marriage (existing family life).
Joint treatment and registration as parents ab initio is arguably more beneficial to the child than step-parent adoption, as it avoids leaving the child in a legal vacuum if the biological parent dies before the adoption procedure is completed. Nevertheless, the ECtHR’s requirement for States to facilitate the recognition of legal affiliation with non-genetic commissioning parents through any prompt legal avenues (whether registration or adoption)Footnote 192 legitimately takes into account the Convention’s role in establishing only a minimum common denominator, accommodating ethical and legislative diversity in Europe. Naturally, adoption of a partner’s child from a previous relationship is different from contributing to a parental team that purposefully brings into the world a child to raise together; indeed, the foreign surrogacy arrangements already confer legal parenthood abroad. However, the 2019 Advisory Opinion and subsequent case law (C. and E. v. France, K.K. v. Denmark, D.B. v. Switzerland) took a balanced approach to individual and State interests in a controversial area. While accepting adoption as a satisfactory route to the acquisition of parenthood, the Court unequivocally indicated that the Convention requires an effective route to recognition. K.K. v. Denmark made a further important contribution to the crystallisation of obligations in respect of foreign surrogacy and non-genetic commissioning parents, by rejecting cumulative measures for securing the stability of the family unit as an inadequate alternative to legal affiliation. Although it continues to view the interference with the intended parent’s rights as justified, this ruling firmly links the child’s right to identity to the establishment of parent–child legal ties. D.B. v. Switzerland importantly expands the right to recognition of the non-genetic intended parent to a parent of the same sex as the genetic parent and promotes the full integration of the child into the family unit.
Another striking feature of Strasbourg jurisprudence is that intentional parenthood is successfully asserted only if corroborated by marriage to the child’s biological parent.Footnote 193 This is evident in two foreign surrogacy scenarios.Footnote 194 First, if the parties co-parent the child without being married or operating as a family unit, there is no free-standing protection for the link between the surrogate-born child and the non-biological intended parent, with dramatic consequences if the genetic parent decides to terminate the other’s involvement in the child’s life (A.M. v. Norway). Second, where neither commissioning parent has genetic ties to the child, ‘family life’ is not found applicable, unless the residential State permitted long-term de facto care, as seen, contrastingly, in Paradiso and Campanelli v. Italy and Valdís Fjölnisdóttir v. Iceland. Therefore, the social parent’s marriage to the child’s genetic parent triggers ‘family life’Footnote 195 and makes affiliation with the social parent relevant for the child’s identity (K.K. v. Denmark). The genetic intended father of the surrogate-born child must be recognised as a parent from the outset – and his spouse as soon as she starts acting in a parental capacity (Advisory Opinion); conversely, if there is no biological link between the couple and the child, family life arises after a longer period of cohabitation.
Understandably, the ECtHR refused to ‘define a minimal duration of shared life’ for the purposes of establishing de facto family life, to allow for a composite assessment, including ‘the “quality” of the bond and the circumstances of each case’.Footnote 196 In Paradiso, the Court found eight months insufficient against the background of no genetic ties; in fact, it distinguished the case from D. and Others v. Belgium, where ‘family life’ had been found to exist after two months, based on the fact that, in that case, ‘there was a biological tie with at least one of the parents and cohabitation had subsequently resumed’.Footnote 197 In Valdís Fjölnisdóttir, four years attracted the application of ‘family life’. In cross-country adoption cases, the applications were heard after many years of de facto parenthood (ten in Wagner). Nonetheless, it was shrewdly pointed out that, while in Paradiso the duration of cohabitation was ‘made a key element for de facto family ties’ (and a short period was held against the unrelated commissioning parents), the duration of cohabitation had not been a subject of scrutiny in previous cases, and indeed in Moretti and Benedetti v. Italy nineteen months created family life between foster carers and the child.Footnote 198 The emphasis on duration in Paradiso may well be reverse-engineered to support the Court’s conclusion.
Third-party reproduction is an area awaiting a more modern approach to intentional parenthood and identity: (a) recognising independent rights for the moral author of conception who is also a de facto carer since birth and a legal parent in the jurisdiction where the child was born; and (b) expanding the notion of ‘identity’ to include surrogate-born children’s right to know, develop and have memorialised in the law the relationship with both intended parents. ECHR case law is currently wedded to the association between genetic descent and ‘best interests’ analysis, based on a narrow understanding of identity. Andrea Mulligan has convincingly argued that ‘in the surrogacy context the concept of identity must be given a richer interpretation which encompasses not just genetic identity but also the child’s relationship to gestational and intended parents’.Footnote 199 This interpretation is supported by judgments on identity rights suggesting that knowledge of genetic origins is not promoted for practical reasons (medical concerns, inheritance rights) but for abstract reasons pertaining to ‘self-formation’ and ‘self-development’; this would justify expanding the notion so as to include a right to knowledge of the commissioning parents.Footnote 200 Knowledge of the moral authors of a person’s conception should be seen as part of his or her ‘personal history’, which goes beyond genetic heritage. The acknowledgement of the pivotal role of genetic ties in defining identity is welcome and strengthens the right to respect for the decision to have a biological child, in future potentially also requiring States to secure biological parent–child affiliation following (illegal) domestic surrogacy; however, moral and legal parenthood abroad should not be discounted.
One particularly problematic aspect of ECHR surrogacy case law is that it depicts commissioning parents as tainted with criminality when they used a fertility service lawfully available in the country where the child was born through surrogacy, and validly registered the birth in accordance with the law of the forum. Portraying commissioning couples as lawbreakers conflates illegality (the inaccurate claim that the parents breached domestic law) and conflict of laws (the incompatibility between different sovereign States’ laws, which may be resolved through recognition, or non-recognition, of foreign birth certificates). The problem of family life created in illegal circumstances, with no legitimate expectations to receive protection, has arisen in the context of immigration: despite the intervening marriage to a resident or birth of a child, an alien who overstayed a visa, entered the country illegally or stayed after a deportation order cannot require the territorial State to accept their family life as a fait accompli and to permit them to stay in the country, thereby profiting from their illegal conduct, unless the spouse/children cannot follow the alien elsewhere due to administrative obstacles or foreseeable great hardship abroad.Footnote 201 By contrast, there is nothing illegal in the commissioning couple’s conduct abroad or their request for the transcription of foreign acts in their country of habitual residence. In fact, since 2015, the Permanent Bureau of the Hague Conference on Private International Law (HCCH) has been studying the private international law issues encountered in relation to surrogacy arrangements and the legal parentage of surrogate-born children. The Council on General Affairs and Policy (CGAP) of the HCCH convened an Experts’ Group to explore the feasibility of a general private international law instrument on legal parentage, with a protocol on legal parentage established following international surrogacy arrangements.Footnote 202 This demonstrates international awareness of the fact that recourse to surrogacy abroad is an issue not of transnational crime but of families caught by incompatible national regulatory frameworks and unfavourable rules of recognition of foreign acts.
The case law on inter-country adoption developed under Article 8 also suggests that the ECHR can accommodate legitimate expectations stemming from sole legal parenthood, in the absence of genetic and social ties, based on the potential family life that legal parents can expect to enjoy with their children (Pini and Bertani v. Romania). Legal parenthood in the country where the child was lawfully conceived, born and registered should be treated as relevant when the family returns to their home country or relocates elsewhere. The parent–child relationship should not be denied altogether merely because the parental order/birth certificate, legal in the jurisdiction where they were issued, is non-recognisable domestically; nor should the application of domestic rules take priority over the child’s best interests. Robin Mackenzie has argued that surrogacy should be framed neither as a ‘type of adoption’ nor as ‘infertility treatment’, but as ‘a method of family formation’.Footnote 203 However, the analogy with adoption and medical treatment allows for the application of existing human rights principles to this novel and unregulated field. At the same time, the fact that Paradiso and Campanelli attached no value to the lawfulness of the surrogacy agreement and the legal acquisition of parenthood in another jurisdiction might benefit parent–child relationships arising from illegal domestic surrogacy. The Court essentially acknowledged that genuine intention to become a parent, coupled with effective bonds, can – subject to a substantial period of cohabitation between the child and the intended parents – generate ‘family life’ entitled to respect, despite the illegality of its formation.
Non-genetic surrogacy cases also disclose a superficial assessment of the ‘best interests’ principle, designed to accommodate State sovereignty. Regardless of the circumstances surrounding their conception, children are not responsible for the choices of the adults who caused them to be born; the pre-eminence of children’s best interests should thus prevent States from dismantling de facto family units in the name of legislative autonomy. However, the ECtHR – especially when Grand Chamber judgments overrule progressive Chamber judgments – appears wary of antagonising States on matters affecting fundamental beliefs and values. As John Stack perceptively remarked: ‘If judges on the European Court do make law, it is made with an eye as to what is politically palatable and what is not.’Footnote 204 Extrajudicial considerations arguably influence judicial decisions in the area of ART, in the same way that immigration policies are protected at the expense of the child’s best interests in cases concerning expulsion/deportation/admission decisions.Footnote 205 The Court has appeared reluctant to interfere with measures regarding border protection/membership of the territorial community, as these are intimately connected with sovereign prerogatives. So is the definition of civil status, and wider State practice may be required to inspire greater assertiveness in Strasbourg.
Nonetheless, minimal obligations should already be recognised. The protection of families built on foreign genetic surrogacy rests on two pillars: the child’s identity rights (including a right to establish legal links with genetic parents) and concerns over the child’s statelessness and other practical disadvantages (Mennesson). The second pillar applies equally to non-genetic surrogacy. Indeed, the child’s right to acquire a nationality, enshrined in Article 7 UNCRC, may entitle the surrogate-born child to the recognition of legal affiliation. As Wade has pointed out, ‘nationality is linked to a range of entitlements, such as the acquisition of a passport, the right to vote, as well as access to education and medical care’, thereby also affecting children’s rights to education (Article 28 UNCRC) and healthcare services (Article 24 UNCRC).Footnote 206 Significantly, the UN Special Rapporteur on the sale and sexual exploitation of children has recommended that States ‘protect the rights of all surrogate-born children, regardless of the legal status of the surrogacy arrangement under national or international law, including by protecting the best interests of the child, protecting rights to identity and to access to origins, and cooperating internationally to avoid statelessness’.Footnote 207
Against the background of the highly divisive nature of third-party reproduction, the interpretation of the ECHR as requiring a possibility of recognition of a legal parent–child relationship with the non-genetic intended parent in foreign surrogacy cases (Advisory Opinion P16-2018-001, K.K. v. Denmark, D.B. v. Switzerland) and the protection of family life in donor insemination cases (C.E. and Others v. France) is nothing short of remarkable. Nonetheless, the recognition of affiliation between the ART-born child and the social parent (ex tunc or through adoption) remains exclusively a right of the child, whose best interests prevail over the abstract assertion of public policy, and it is a response to a fait accompli. This is far from establishing an obligation for States to allow aspiring parents afflicted by infertility access to gamete donation or surrogacy arrangements and to grant legal parenthood according to intentions. Having to use ART services abroad restricts access to heterologous fertilisation and surrogacy to wealthy couples, drawing de facto distinctions based on economic status in the enjoyment of procreative rights.