Introduction
Steinhauser et al. (Reference Steinhauser, Clipp and McNeilly2000) listed the following aspects of a “good death”: “pain relief,” “one's intentions be realized,” “prepare for death through the knowledge it is imminent,” “ensure one has nothing left to do in one's life,” and so on. In addition, it has been reported that “good relationships with family members” and “expressing gratitude to others and mental preparedness” are necessary for a good death for Japanese people (Miyashita et al., Reference Miyashita, Sanjo and Morita2007). It has also been suggested that patients “telling their loved ones what they want to say” prevents family depression and complicated grief (Hebert et al., Reference Hebert, Schulz and Copeland2008).
Meaning-centered psychotherapy (MCP) is effective as a form of psychotherapy in such situations. This therapy focuses on the meaning of life and aims to improve spiritual well-being and quality of life; moreover, it is a form of intervention to clarify the meaning of the patient's life so far, the meaning of living now, and the meaning of life for the time remaining through dialogue with patients (Breitbart et al., Reference Breitbart, Pessin and Rosenfeld2018).
MCP includes meaning-centered group psychotherapy (MCGP) and individual meaning-centered psychotherapy (IMCP). IMCP, developed from MCGP by Breitbart et al., was intended to increase the flexibility of treatment implementation because scheduling, illness-related, or treatment location problems often hinder attendance, particularly in individuals who have advanced cancer (Breitbart et al., Reference Breitbart, Rosenfeld and Gibson2010, Reference Breitbart, Poppito and Rosenfeld2012).
Regardless of the occupation of the provider, this therapy can be performed while paying attention to the symptoms of physical distress specific to cancer patients. In general hospitals, many patients experience spiritual pain, but the number of psychologists and psychiatrists is limited. The provision of MCP by a nurse involved in cancer nursing makes it possible to deal with the spiritual distress of the patient. However, there are few reports of the involvement of nursing staff in MCP (Taylor, Reference Taylor1993). A case in which a nurse identified the meaning of living for a terminal cancer patient by performing MCP and facilitated the achievement of a good death for the patient and the bereaved family is presented.
Case report
The patient was a 70-year-old man. Fourteen months earlier, he was diagnosed with right upper lobe lung adenocarcinoma and pleural dissemination.
His wife was also 70 years old, and their son was in his 30s, and the three of them were living together. The couple had always lived together since retirement at the age of 60 years. The psychiatrist ruled out depression. The patient was eligible for MCP because he and his wife had lost the meaning of life after being informed that he had incurable cancer. The patient's physical symptoms were assessed using the Edmonton Symptom Assessment System Revised Japanese version on a numerical scale (Bruera et al., Reference Bruera, Kuehn and Miller1991; Yokomichi et al., Reference Yokomichi, Morita and Nitto2015); he had low physical scores (for example, pain, nausea, lack of appetite, shortness of breath), but a high anxiety score of 7. His life expectancy was within 6 months to 1 year. After retirement, the couple had always been together, and MCP was performed mostly as a couple. It was also done individually each time in the latter half of the process. Since we judged that Breitbart's method of IMCP was indicated, MCP was conducted for the couple once every two weeks to have them consider the meaning of life together. The therapy was conducted every two weeks because the patient's main outpatient visits for his cancer were once every two weeks.
The MCP of the case was a manualized 7-session intervention designed to assist patients with advanced cancer in sustaining or enhancing a sense of meaning, peace, and purpose in their lives as they face limitations due to the progression of disease and treatment. The seven 1-h sessions address specific sources of meaning, as well as themes related to cancer and identity, legacy, hope, and the finiteness of life. Patients are also assigned related readings and homework exercises (Table 1).
Topics of sessions and goals of MCP
The MCP sessions were conducted by a cancer nursing specialist who had received extensive training in MCP at a graduate school before treating patients. She had also received 7-year on-going supervision from a Japanese MCP-enlightened psychologist.
Session 1: concepts and sources of meaning
At MCP in session 1, it was the first time we met. I listened and asked about his experiences and moments that felt particularly meaningful, and what he struggled to overcome.
He was told that surgery would be difficult. The patient and his wife lost the meaning of life, saying, “I don't know how to spend the rest of my life” and “Why did I get this kind of illness?”
Session 2: cancer and meaning
This intervention consisted of a review of and talk about their lives so far. In addition, he found meaning in his history of accomplishing work and providing for his spouse.
Sessions 3: historical sources of meaning
The patient found meaning in his “history”, in which he had gotten a job at a big company and lived a life that did not inconvenience his wife.
Session 4: attitudinal sources of meaning
He looked back on the importance of his spouse who always spent time with him and supported him, and found the meaning of “attitude” in the feeling of connection with people.
Session 5: creative sources of meaning
He was asked to look for a calm moment when he felt peace and kindness prior to the next MCP session. He was asked about how he spent his time during the treatment, what new discoveries he had made, what kinds of situations he felt comfortable with, and the moments when he was able to be gentle. The patient found meaning in “the fulfillment of spending every day in peace while taking a walk with my spouse and feeling the changing season,” “slowly eating a healthy dinner every night,” “meeting the nurse with whom I am looking forward to doing MCP,” and “creating” the future. During the MCP sessions, the patient seemed relaxed, smiled frequently, and was unhurried.
Session 6: Experiential Sources of Meaning
Then, he was at the stage of thinking about future “experience”. As the MCP of session 6 was completed, it was decided that he had reached the stage where he could think of a good death as a couple, and it was suggested that they not be afraid to think about it. He found meaning and a positive “experience” related to living, saying, “I got cancer, but it gives more time to prepare to die compared to other illnesses.”
Session 7: Transitions
He found that they had changed their minds from the first MCP to having hope in the future. “I knew that I had a limited amount of time left,” “I realized the feeling and meaning of being alive,” and “I know that I am ready to face such existential anguish.”
After all sessions
After all seven sessions of MCP as an outpatient in the Department of Cancer Nursing, palliative assessment of physical distress was performed, and he was treated with opioids for lower back pain related to metastasis to the 12th thoracic vertebra. The couple ensured the meaning of living for the future by meeting the cancer nursing specialist, who provided them with positive support for a further 6 months, to find and express their legacy, their legacy projects, thoughts about the future, and the meaning of life.
Three days before the patient's death, he developed bloody sputum, cough, and dyspnea during home medical treatment. He underwent emergency hospitalization, and a continuous infusion of opioids was started after cancerous lymphangiopathy was diagnosed, but his dyspnea worsened. At his request, intermittent sedation with midazolam was performed, with the patient and his family understanding that “We have already talked a lot, so we have no regrets if we can't talk any further.” After intermittent sedation was started, his dyspnea improved, and conversation became possible.
On waking up 5 h before his death, the patient thanked his wife and the medical staff, “I knew that my illness would not be cured, and I was able to meet the doctors and nurses at this hospital and find the meaning of life,” “Of course, I never thought I would have such peaceful days and realized that walking and daily dinner meant living, and I regained the best of life,” “Thank you very much,” “It was a life without regrets,” and “At the end, I had decided that I wanted to offer my gratitude and thanks, and then sleep.” After that, he began to lose consciousness and later died.
After his death, his bereaved wife said, “We were able to say thank you as a husband and wife just before he passed away,” “I think he was happy to be able to thank his doctor and nurse,” “It was a satisfactory death. That conversation at the end was the food of life,” and “It's a strange feeling to come here alone as we always came to the hospital together”; it was a good death for the bereaved family.
Discussion
The present patient was able to discover the meaning of life as a result of MCP performed by a cancer nursing specialist for him and his spouse who had lost any notion of the meaning of life after being informed that he had terminal cancer at the time of the initial diagnosis. In the outpatient departments of general hospitals, despite patients experiencing spiritual distress as cancer progresses, medical treatment is seldom provided in association with psychologists and psychiatrists, and the distress may be untreated; however, it was suggested that it is possible to deal with the spiritual distress of patients through the participation of nurses involved in cancer nursing. In Japan, the number of psychologists and psycho-oncology practitioners engaged in treating cancer patients is insufficient, and only 5% of all hospitalized patients are examined by such practitioners at the same time (Onishi et al., Reference Onishi, Sato and Uchida2021). Cancer nursing specialists are likely to increasingly perform MCP in the future (Komatsu, Reference Komatsu2010; Kitajima et al., Reference Kitajima, Miyata and Tamura2020).
In MCP intervention, the sources of the meaning of life can be found through the sequence of a brightly achieved “history”, the “attitude” of connecting with people, “creativity” regarding the future, and the “experience” that we must have. In this sequence, the sources of meaning can be seen through “history” representing the past, “experience” the present, and “creativity” the future. It was meaningful for the bereaved wife to have a verbal farewell in the final few hours. Bereaved families who have their loved ones share goodbyes and express their gratitude before their death have significantly less depression and complicated grief (Mularski et al., Reference Mularski, Curtis and Osborne2004; Hebert et al., Reference Hebert, Schulz and Copeland2008), and it is probable that the fact that final farewells were possible in the present case also affected the level of grief experienced by the bereaved family.
As factors that allowed MCP to be realized in this case, the control of physical symptoms related to cancer was stable, hospitalization for the entire medical treatment period was short (3 days), and symptoms were well palliated up to 2 days before death. The stabilization of physical symptoms has an effect on MCP intervention and is consistent with the meaning of living in the present and the readiness to die (Breitbart et al., Reference Breitbart, Rosenfeld and Pessin2015).
In this case, 5 h before death, the patient himself approached the end of life by expressing his gratitude to his spouse and medical staff and being able to state what he wanted to convey, while understanding that he would soon pass away. At the end of life, it is particularly difficult to share farewells by verbal communication (Rietjens et al., Reference Rietjens, van der Heide and Vrakking2004; van Dooren et al., Reference van Dooren, van Veluw and van Zuylen2009), but in this case, the rest achieved through intermittent sedation with midazolam is likely to have relieved the patient's physical distress.
Limitations include the following. In this case, MCP was done by a cancer nursing specialist who had received education about and supervision in MCP, but not all professional cancer nursing specialists have received such education. In order to promote the use of MCP, it is necessary to establish an appropriate educational system.
Conclusion
After all sessions of MCP as an outpatient in the Department of Cancer Nursing, the couple captured the meaning of living for the future to find and express their legacy, thoughts, and the meaning of life. In the present case, the MCP provided by the nurse allowed the patient a good death and led to less psychological distress for the bereaved family. It is expected that nurses will increasingly perform MCP in the future.
Ethics
This study received approval from the Institutional Review Board of Fujisawa Shounandai Hospital (ID: 28-004). After the patient's death, consent was obtained from the patient's family regarding the publication of this case report.
Acknowledgments
The authors would like to thank the patient and his family members. This work was supported by Grant-in-Aid for Young Scientists Number 21K17360.
Funding
The work in the writing of the report was supported by Grant-in-Aid for Young Scientists Number 21K17360. The funder did not have a role in the study design; in the collection, analysis, and interpretation of the data; and in the decision to submit the article for publication.
Conflicts of interest
The author(s) declare none.
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