A manuscript list of ‘Works of Genius at Strawberryhill [sic] by Persons of rank and Gentlemen, not Artists’ was compiled by the famous collector Horace Walpole (1717–1797), Lord Orford, and inserted into his own heavily annotated copy of A Description of the Villa at Strawberry Hill (1774).Footnote 1 Among the fourteen items created by these non-professional artists Walpole lists an album of prints by both women and men that he described as ‘A Volume of Engravings by various persons of quality’.Footnote 2 Later, the volume was officially included in the Description as part of an Appendix to subsequent printings (1781). In this category of ‘non-professional’ makers, Walpole especially singled out works of ‘female genius’ by close friends and family including Lady Diana Beauclerk, Anne Damer, and Mary Berry, among others.Footnote 3 The collecting activities and writings of Horace Walpole provide one of the most enthusiastic voices for the appreciation of non-professional artists – women in particular – framed at once in distinction and in complement to professionals. As such, Walpole’s ‘A Volume of Engravings by various persons of quality’ will be a principal source for the present account of women etchers.
Bifurcations of art and commerce framed both opportunities and constraints for all who practiced the arts in eighteenth-century England. Makers – women as well as men – were commonly divided by social and economic dictates between those who were professional artists and those who were ‘not artists’. As non-professional artists later came to be known as ‘amateurs’ and their work accordingly associated with lesser quality, learning, and ambition, they have been largely excluded from serious inquiry in the discipline of art history and their legacies have suffered. While many scholars, including myself, continue to use the term ‘amateur’, this chapter prioritises the designation ‘not artist’ or ‘non-professional’ in recognition of the powerful cultural currency it connoted about essential matters of class identity and social prescriptions: ladies and gentlemen of rank and quality should not engage in labour, especially for remuneration, as professionals did. While questions of quality for these practitioners resided as much in the person as in the prints they produced, the status ‘not artist’ also substantially determined how these women could and could not engage as printmakers.
As many chapters in this volume demonstrate, women who sought their livelihood in the thriving commercial market for prints as printmakers, printsellers, or print publishers, either independently or as part of a family business, did so against disadvantages of the legal and social constraints imposed on their gender. Conversely, when women of high social status and wealth engaged in printmaking, they did so within non-professional arenas but with the advantages of leisure and access provided by their privilege.Footnote 4 While class-based mandates compelled them to operate in spaces apart from the rules of trade and profession, women etchers shared greater parity with their male counterparts who were equally compelled to distance themselves from commerce.Footnote 5 Because they operated outside the mechanisms of business and trade, little trace of etchings by non-professionals exists in contemporary trade catalogues, newspaper advertisements, or legal records where documentation of professional printmaking activity can often be found. Nevertheless, surviving etchings by these women, ‘not artists’, provide a key source of evidence for their printmaking.
An even fuller story is preserved in contemporary albums that were created by family and friends from their own social circles. When in 1930 the British Museum acquired two volumes of approximately 150 etchings by ‘amateurs’ compiled by the collector and prolific extra-illustrator Richard Bull (1721–1805), Clare Stuart Wortley described the collection in an essay titled ‘Amateur Etchers’:Footnote 6
A love of art, genuine though ineffectual, found vent in a delightful hobby, easily to be classed among ‘the polite arts’. Their little prints suggested a life of happy leisure, in a green wooded England still undreaming of industrial darkness.Footnote 7
Under the putative affection of idyllic nostalgia, this description largely casts a pejorative, early twentieth century judgement on the merit of this non-professional printmaking practice as amateur.
The ambition and skill of Lady Louisa Augusta Greville’s landscape etching after a painting by Salvator Rosa, however, belie the belittling assessment (Figure 9.1). Large in scale (36.4 × 47.5 mm, trimmed), her ambitious print exhibits a sophisticated knowledge of the seventeenth-century old master artist who was much in vogue among British aristocrat collectors and academic painters. In addition to affirming Lady Greville’s taste and her privileged access to canonical old masters, her work displays a skilful line and a technique that is adeptly executed. Her print demonstrates a clear understanding of aerial perspective, with a varied technique used to create a darker, perhaps more deeply bitten, line in the repoussoir of decayed trees so characteristic of Rosa’s work against a fainter more delicately etched line that effectively renders distance.
Lady Louisa Augusta Greville, Landscape after a Painting by Salvator Rosa.
How do we reconcile historically dismissive judgements against evidence of considerable productivity and accomplishment and then reintegrate the work of non-professional women etchers into the larger history of women and printmaking? This chapter will explore this question through an account of the printmaking practices of Isabella Byron, Lady Carlisle; Lady Louisa Augusta Greville; and the cousins Miss Amabel Yorke, later Lady Polwarth, and her younger cousin Miss Caroline Yorke, alongside the circulation and reception of their etchings among noble collectors.
‘Not Artists’
In 1983, David Alexander’s exhibition Amateurs and Printmaking in England 1750–1850 introduced a corrective, more nuanced approach to these artists, explaining that:
This exhibition is of prints made by, or based on designs, by those who did not earn their living as artists – people whom we have to call, faute de mieux, ‘amateur’. This word is, alas, one which now often has pejorative overtones. It can be used to suggest an incomplete mastery of an activity and summon visions of work which is unimportant. There was, indeed, plenty of poor stuff produced by amateurs – as may be obvious here despite the screening process in choosing presentable material for an exhibition – but there is a great deal which is sufficiently ‘professional’ to have been produced by those who earned their bread by art. Moreover even some incompetently executed or glaringly derivative work – whose only interest might seem to be what it says about contemporary taste – had more influence on British art than might be expected.Footnote 8
While Alexander does not distance himself entirely from the connoisseur’s inclination to judge the quality of the etchings in question in terms of professional measures, his astute redefinition of ‘amateurs’ is a useful starting point.
First, the term ‘amateur’ must be qualified as a convenient anachronism and its usage historically contextualised. Two groundbreaking books by Kim Sloan and Ann Bermingham, both published in 2000, largely dedicated to drawing, firmly reinstated the subject of non-professional art as worthy of serious scholarly enquiry.Footnote 9 Sloan acknowledges the problematic nature of ‘amateur’ to describe drawing by non-professional artists during the seventeenth and eighteenth centuries as the category was then still evolving. ‘Amateurs’, she explains, ‘were [first] lovers of the arts, the word taken from the French where the root was the Latin word amare, to love’. In England, it was not until around 1780 that amateur ‘came to mean not only someone who loved and understood, but who also practiced the arts, without regard for pecuniary advantage’.Footnote 10 In her essay on amateurs and etching in eighteenth century France, Charlotte Guillard argues that ‘the figure of the amateur should not be reduced to that of a dilettante or collector, a confusion too often perpetuated in art history’ and which has led to the artists and their creations to be accorded little value even as they occupied a central place in artistic spheres.Footnote 11
As a shift in terminology can facilitate fresh perspectives, the label ‘amateur’ with its anachronistic pejorative bias will thus be eschewed in the present study with a view to more fully considering the contributions of women to print culture that this volume undertakes. Building on important work begun in the 1980s by prominent scholars of British printmaking, among them David Alexander, Ellen D’Oench, Richard Godfrey, and Christopher White, and leaning on the later magisterial work of Sloan, the following pages unfold a history of etchings by ladies ‘not artists’ and begin to reintegrate their activities into the wider cultural economy of printmaking and circulation in eighteenth-century England.Footnote 12
‘The Albums’
In her discussion of Richard Bull’s albums, Wortley observed that a contemporary set of etchings provides a fortunate opportunity to assess collective activity because ‘bringing them together forms something of a guide to the subject and enables us to review it as a whole’.Footnote 13 Indeed, Walpole’s Collection of Engravings by Various Persons of Rank and Quality together with Richard Bull’s Etching and Engravings, by the Nobility and Gentry of England; or by Persons not Exercising the Art as a Trade provide evidence for the production, circulation, and collecting history of prints by non-professional women. This is especially true because Walpole and Bull knew each other well. They exchanged prints in a friendly, cooperative manner, if sometimes also competitively. Both albums together allow us to consider intersections of social commerce between the two like-minded collectors. Ancillary evidence in correspondence between Bull and Walpole and with the etchers, and manuscript notes in the albums enhance our understanding of the pursuits of ladies who etched and the connections of their activities to printmaking and collecting more generally.
With all due posture of leisure and negligence befitting a noble gentleman, Horace Walpole wrote to his friend William Mason describing a collection of prints he was himself assembling:
I have invented a new and very harmless way of making books, which diverts me as well, and brings me no disgrace. I have just made a new book, which costs me only money, which I don’t value, and time which I love to employ. It is a volume of etchings by noble authors. They are bound in robes of crimson and gold; the titles are printed at my own press, and the pasting is by my own hand.Footnote 14
This short passage is a pithy credo of Walpole’s engagement in political debate about the contested social and class spaces of art making, collecting, and virtuosity with nothing less at stake than defining the proper character of the nation’s art and patronage.Footnote 15 As British artists worked to establish professional status with the establishment of an academy, British aristocrats, uncomfortable with the encroachment of commerce into aesthetics, pushed back with a counter economy of image production, circulation, and collecting that insulated itself from trade. In this debate, Walpole’s characterisation of his bookmaking as ‘harmless’ and without ‘disgrace’ asserts his own gentlemanly status unencumbered by work. He loves to employ time – but not to labour.
Walpole’s insistence that he does not value money underscores that he finds value outside of monied concerns, as did the makers of the etchings within the album. The bespoke title page for A Collection of Prints, Engraved by Various Persons of Quality, printed at his own private press at Strawberry Hill, makes a forthright declaration. A small view of Strawberry Hill beneath, situates the collection in a private domestic space. The full title page of Richard Bull’s album even more explicitly rejects commerce: ‘ETCHINGS and ENGRAVINGS, by the Nobility and Gentry of ENGLAND: or, By PERSONS not exercising the Art as a TRADE’.Footnote 16 Notably, ‘persons of rank’ or ‘nobility and gentry’ encompass women as well as men. In this shared space, women and their male counterparts participated with parity in a common project of production and circulation based in their status. One even wonders if Walpole’s interchangeable use of the term ‘engraving’ for his album title while he uses ‘etching’ in his epistolary description simply evokes engraving in its broadest usage for all intaglio processes, or whether he more strategically blurred hierarchies of printing techniques to claim greater stature for this collection of etchings by non-professionals. Line engraving more narrowly a technique for cutting copperplates with a burin following a highly stylised linear system requires the considerable skill and training of professional printmakers. As such it is associated with the highest form of printmaking including reproductions of important academic painting.Footnote 17 On the other hand, etching, which uses a needle essentially as a drawing instrument, is more in keeping with the non-professional practice which is the focus of Walpole’s collection of prints by persons of rank and quality.
Isabella Byron, Later Lady Carlisle (1721–1795)
Whether by intention or accident, prints by women hold primacy of place appearing at the front of Walpole’s first album. In Bull’s album they are gathered in the second volume. In addition to the main title page for his collection, Walpole printed section title pages for the first three individual printmakers among the many in his collection. Two of these were women: Isabella Byron Lady Carlisle and Lady Louisa Augusta Greville. The third was Simon Harcourt, Viscount Nuneham the only male printmaker with a separate title page. It is unclear whether Walpole deemed these artists particularly worthy of a bespoke title page, or if he simply abandoned the effort thereafter. In any case, the etchings of these three are among the most striking. Each title page asserts the maker’s bona fides of familial lineage – patrimony and marriage – to affirm their status as a person of quality.
The first section title page reads: ‘Etchings by Isabella Byron, Daughter of William Lord Byron, and Second Wife of Henry Howard, Fourth Earl of Howard’. In 1759, Isabella Byron married Richard Musgrave, Bt of Hayton Castle, Co Cumberland, a noted print collector. On the rectos of the following seven album leaves are pasted thirteen etchings by Byron after or in the style of old masters. Despite her focus on drawing, Sloan has nevertheless given a brief account of Isabella Byron’s printmaking, if only in entries about the work of her younger brother The Hon. Revd Richard Byron (1724–1811) who was also a prolific etcher.Footnote 18 With her focus on prints, D’Oench duly recognises The Hon. Isabella Byron’s achievement independent of her male family members, with a separate entry as one of only two women printmakers who worked as Rembrandt copyists and imitators.Footnote 19 Benefiting from her father’s position at court, Isabella Byron likely learned to paint and etch, as did her brother, from the drawing master Joseph Goupy (1689–1769) who had several royal pupils. She would have copied a range of old master prints and learned to compose herself. Lady Carlisle probably produced most of her etchings in the mid-1750s, after her first marriage to Henry Howard, fourth earl of Carlisle in 1743 and before her second marriage to Musgrave in 1759. The latest dated print is 1760.Footnote 20 She signed her prints in the plate as either Isabella Carlisle or Isabella Carlisle – aqua fortis, or simply IC. Among her several etchings in the Walpole volume after Rembrandt are her copy in reverse of Cottage beside a Canal, c. 1645 (Hind 212; B228) which is signed ‘Isabela [sic] Carlisle Fecit’ and her copy of Rembrandt’s Man in a Fur Cap (B151). Both prints can also be found in Richard Bull’s Album along with others of her prints owned by both collectors.Footnote 21
By mid-century, drawings and prints by Rembrandt were avidly collected in ‘a madness to have his prints’, thus it is not surprising that his prints were among the most widely imitated images for professional and noble printmakers alike.Footnote 22 In a letter to W. S. Lewis identifying sources for the etching copies in Walpole’s album, A. Hyatt Mayer, Curator at the New York Metropolitan Museum of Art, observed that the list of etchings after old master paintings ‘makes a kind of index of well-informed taste in the eighteenth century’.Footnote 23 By making such copies noble printmakers actively engaged in this ‘madness’ and certainly benefited from privileged access to Rembrandt’s art in the collections of family and friends or through the mediation of printed copies or drawings by others or by drawing masters. Walpole’s albums not surprisingly include etchings after Rembrandt by others, both men and women. The etchings copied after, or inspired by, Rembrandt include many prints by several others among Walpole’s noble engravers: a detail in reverse of Rembrandt and his Wife Saskia, Man in a Fur Hat, The Rat Catcher, The Hog, as well as several landscape, peasant and beggar subjects.
Byron made copies too after or in the style of other collectable European old masters. Both Walpole’s and Bull’s albums and single sheet prints include prints after Simone Cantarini and Wenceslaus Hollar. Impressions of her copy of St. Thais of Egypt after Parmegiano, signed and dated in the plate 1758 in Walpole’s album and as a single sheet in the British Museum share virtually the same annotation in the same hand: ‘This figure from Parmegiano much unfinished In the Original’.Footnote 24 Was this hand that of Lady Carlisle herself or of another individual in the circulation of these prints? Did she annotate these and distribute them as gifts?
We know from his correspondence with Horace Mann, that Walpole and Carlisle were acquaintances. Walpole was quite aware of the reception of her works and her knowledge of the arts. Writing to Walpole about her arrival in Florence, Mann refers to her as ‘your very ingenious friend Lady Carlisle’ and reports further that ‘she speaks with great friendship for you’.Footnote 25 Mann reports on another occasion that Lady Carlisle ‘spoke so much of you and showed us so many of her own works and much practice in pictures, that she was thought very clever in those points here, and gained at the Gallery the reputation of a connaisseuse’.Footnote 26 In his 1759 manuscript ‘Book of Materials’, Walpole notes among comments on other noble artists that ‘Isabella, sister of lord Byron, and widow of the Earl of Carlisle, and remarried to Sr William Musgrave, paints flowers in water-colours very neatly, and etches after drawings’.Footnote 27
Lady Louisa Augusta Greville (1743–1779)
The second section of Walpole’s album is given to the prints of Lady Greville. The bespoke title page again gives her bona fides: ‘Etchings by Lady Louisa Greville, Eldest Daughter of Francis Earl of Brooke and Warwick.’ Like Isabella Byron, Lady Greville’s family had contacts with the court, and she likely had lessons from landscape artists Paul Sandby and Alexander Cozens. As with Lady Carlisle, Lady Greville’s prints are closely connected with her male relatives, and details of her training and work are noted by Sloan in her entry on a drawing by her brother George Greville, 2nd Earl of Warwick.Footnote 28 After providing her lineage, Walpole wrote of Lady Louisa Greville that she ‘draws landscape finely, & was presented with a medal by the Society of arts and sciences’. He notes further that ‘she etches in very great style & taste’.Footnote 29
Walpole’s album includes four of her prints, all relatively large and ambitious plates after canonical seventeenth-century European old masters. The first three are after drawings: a landscape with holy family and cowherds after a drawing by Carracci (signed in the plate ‘A. Carracci. del / A.G. fecit. 1760’); a landscape with a sedan chair carried by donkeys after Salvator Rosa (signed in the plate ‘Salvator Rosa delin. / AG sculpt. 1759’); a scene with five figures (signed ‘Guercino delint / AG fecit 1760’). The fourth is after the landscape painting by Rosa that is mentioned at the beginning of this chapter (signed in the plate ‘Rosa pinxt / AG delint’ 1761 et sculpt 1762’) (Figure 9.1). Presumably, she had access to the original painting by Rosa as well as works by other old masters she also copied. Greville’s etchings are also present in Bull’s album and in a set of prints and drawings by George Earl of Warwick, who produced classicising landscapes in watercolours, and by Lady Louisa Greville.Footnote 30 The models for Greville’s etchings are all artists at the top of the academic canon. In his lectures as President of the Royal Academy, Sir Joshua Reynolds points to Rosa, Guercino, and Carracci among other old masters as models to be emulated for an aspiring painter. Walpole himself, in contest with Academy doctrine, asserts in hyperbolic praise that the drawings for his play The Mysterious Mother by Lady Diana Beauclerk, whom he counted as a ‘female genius’, were such ‘that Salvator Rosa and Guido could not surpass their expression and beauty’.Footnote 31 With her etched copies, Lady Greville likewise engaged with canonical art.
The proximity of old masters esteemed by the academy with works by non-professional persons of quality likewise coexisted in broader economy of collecting practices. For both Walpole and Bull, the collecting of non-professional etchers overlapped with other shared collecting pursuits. Bull and Walpole were both committed to collecting British portrait prints and tracked each other’s progress.Footnote 32 Each pursued a comprehensive collection of prints catalogued in James Granger’s A Biographical History of England, from Egbert the Great to the Revolution; Consisting of Characters Disposed in Different Classes, and Adapted to a Methodical Catalogue of Engraved British Heads (London, 1769). In a lengthy footnote to the entry on John Evelyn in ‘Class X. Artists, etc.’, Granger enumerates ‘several persons of rank and eminence, now living, who amuse themselves with etching and engraving’. Pointedly, Granger begins this passage with Lady Louisa Greville, commenting that she has ‘etched several landscapes that well deserve a place in any collection’.Footnote 33 Both Walpole and Bull also engaged in the common practice of extra-illustrated folios including that of Horace Walpole’s own A Description of a Villa at Strawberry Hill using common watercolour and print images.Footnote 34
Lady Caroline Yorke (1765–1818) and Amabel Yorke, Lady Polwarth (1751–1833)
Etchings by Caroline Yorke and her older cousin Amabel Yorke, later Lady Polwarth, were as collectable as prints by Carlisle and Greville. Though Walpole gave neither a bespoke letterpress title page, etchings by both were included in his and in Bull’s collections. Both qualified with an appropriate quality lineage. Amabel Yorke succeeded her mother as Baroness Lucas of Crudwell, 1797. In 1772 she married Alexander Hume-Campbell, styled Viscount Polwarth. She was created Countess De Grey of Wrest in 1816.Footnote 35 Lady Caroline Yorke married in 1790 to John Eliot, 2nd Baron Eliot. Unlike the practices of Lady Carlisle and Lady Greville that relied on the old masters for their copies, the practices of Caroline and Amabel Yorke divergently found imagery in contemporary models, including their own designs or those of their family.Footnote 36
Caroline Yorke’s small-scale etchings are relatively modest. Four oval scenes in Hampshire and the Isle of Wight are pasted on one page of Walpole’s album where the prints are described in his hand as ‘by Miss Yorke, daughter of Charles Yorke, 2d Son of Lord Chancellor Hardwicke, & of Miss Johnson, Mr. Yorke’s second Wife who drew the Views’. Signed in the plate with initials ‘A.Y. del’ and ‘C.Y. sculpt.’, these compositions were copied after drawings by her mother Agneta Yorke. Two are numbered and dated 1787–1788.Footnote 37 Based on insider knowledge, Walpole annotated locations for some of these views. Additional prints by her appear two pages later: View on Beaulieu River with title in the plate, also after Agneta Yorke, and a wooded landscape after W. Gilpin.
Historical evidence about how and where non-professionals learned to etch or where they had their prints etched and printed is limited. Alexander, however, points to manuals such as those by John Evelyn or William Gilpin that gave written instruction on etching and speculates that many were likely inspired to try their hand.Footnote 38 Sloan more thoroughly outlines the influence of both William Gilpin and Alexander Cozens on the landscape drawings by various women in the extended Yorke family.Footnote 39 Agneta Yorke had some acquaintance with William Gilpin, and Caroline Yorke’s etching of a wooded scene after a drawing by W. Gilpin confirms her study of his work. More, her etchings after Agneta Yorke generally recall the oval vignette illustrations in Gilpin’s book.
Amabel Yorke also made etchings variously after her own drawings or those by drawing masters or family members. Based on the drawings themselves and on epistolary testimony in various archives of family correspondence, Sloan records that Lady Polwarth, her mother the Marchioness Grey and her sister, Lady Mary Grantham all closely followed the methods of Alexander Cozens for composing landscapes, including sketching out of doors. After her marriage in 1772, Amabel made etchings after drawings by Cozens.Footnote 40 Lady Polwarth’s etchings in Walpole’s album of scenes near Aranjuez after drawings by her sister’s husband Lord Grantham (Thomas Robinson, 2nd Baron Grantham) are scattered in Walpole’s album. Her oval landscape View in Studley Park is after her own drawing and is signed ‘Ldy A. P del. Et sc’.Footnote 41 The landscapes are nicely composed, and the etching techniques are well executed, even if the delineation of figures can be awkward. Amabel’s larger, more ambitious etchings perhaps reflect her association with James Bretherton (fl. 1750–1799) from whom she took lessons. Bretherton was a drawing master and printer who made prints after old masters, and who also etched and published prints for gentleman artists, most notably Henry William Bunbury whose work however did circulate in the trade.Footnote 42 Amabel Yorke’s diary records repeated visits to Bretherton’s shop and her work with him drawing and etching.Footnote 43
Even though her plates were likely printed on the press of a professional printmaker/publisher, they were private printings. None of Yorke’s etchings, nor those by Lady Carlisle and Lady Greville, include any publication imprint in keeping with their circulation outside of trade.Footnote 44 In fact we know that the etchings by both Amabel and Caroline Yorke were instead exchanged as gifts of friendship and social currency among elites.Footnote 45 One instance of such gifting is documented by a letter from Walpole sent in thanks to Bull for ‘the last prints you was [sic] so kind as to send me, and for those I found today on my return from Strawberry Hill’. These prints which Walpole describes as ‘truly very meritorious’ are four views of scenery in Hampshire and the Isle of Wight now in Walpole’s A Collection of Prints, Engraved by Various Persons of Quality. Although her diaries mention repeated visits to Strawberry Hill, it is unclear how close her acquaintance to Walpole really was. Certainly, his knowledge of her was sufficient for him to register disapproval of her behaviour.Footnote 46 Nevertheless, closing the circle of politeness, Walpole inquires with Bull about where she lives so that he may leave his name and grateful thanks at her door.Footnote 47 Bull’s involvement with Amabel Yorke’s printmaking and collecting apparently extended to loaning her his ‘Volumes of Honorary Etchings’. With her letter of appreciation, she also presented him with some etchings by other Ladies.Footnote 48
Conclusion
Often considered separate from canonical work produced by professional artists, the etchings by Lady Carlisle, Lady Greville and Lady Caroline Yorke and Lady Polwarth together with their reception by two prominent contemporary collectors demonstrate that the practice of etching by ladies, ‘not artists’ was, in fact, at once both distinct and connected to the print trade. Self-consciously produced and circulated privately these prints were, however, disseminated, if only among fashionable circles as gifts of friendship, acts of connoisseurship, and as artifacts prized by collectors. If the creation of these etchings was ideologically antithetical to the professional practice of most of the other women included in this volume, the work of these non-professional printmakers, its cultural and social currency, and its reception among contemporaries nonetheless represent a vital component of the story of women printmakers in eighteenth century Britain.
Indeed, prints, especially those copied from or inspired by master artists by women (equally with men) who were ‘not artists’, herald a privileged access to canonical works while also affirming their aesthetic judgement and status as the proper audience and patrons for the arts in England. As such, Walpole fittingly shelved A Collection of Prints, Engraved by Various Persons of Quality in the Round Drawing Room together with portfolios of prints and drawings by European artists like Rembrandt, Annibale Carraci, Guido Reni, Salvator Rosa, as well as Paul Sandby, and many others.Footnote 49 The title of Edward Millinton’s auction catalogue A Curious collection of Prints and Drawings, by the best engravers and Greatest Masters in the World. Fit only for Persons of Quality and Gentlemen, which are the Virtuosos of the Age (1690) attests to a long-standing notion that persons of quality were best fit as arbiters of art. It is in this cultural milieu that women, ‘not artists’, made etchings that engaged so fully with collecting and old master works. In this way, their activities as printmakers in eighteenth-century Britain were integral to the wider world of print culture, and the art world more broadly. As such we can rightly reinsert their significant legacy individually and collectively on the imprint of women in graphic media.
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