Introduction
Scientific studies convey that civilians and soldiers are at high risk of serious, long-term mental harm, such as anxiety, depression and post-traumatic stress disorder (PTSD),Footnote 1 as a consequence of conflict-related violence.Footnote 2 Traumatic stressors for PTSDFootnote 3 in conflict may be direct and intentional (such as being physically or sexually harmed), indirect (such as a sudden death of a family member or seeing dead or injured persons) or incidental (through the experience of military attacks, including air strikes, shelling and shooting).Footnote 4
Although international humanitarian law (IHL) and one of its implementing arms, international criminal law,Footnote 5 recognize and proscribe certain intentional mental harms, there is no express protection for incidental mental harms that may arise as the consequence of an attack directed against a lawful target.Footnote 6 IHL prohibits forms of intentional mental harm, where Article 51(2) of Additional Protocol I to the Geneva Conventions (AP I) proscribes “acts or threats of violence the primary purpose of which is to spread terror” among civilians. The notion of “terror” notably encompasses intentional, not incidental, infliction of mental harm.Footnote 7 The IHL rules that protect civilians from incidental harm (such as those relating to proportionality and feasible precautions in the choice of means and methods of attack) do not expressly refer to mental harms.Footnote 8
Similarly, international criminal law criminalizes a range of acts that inflict mental pain or suffering, including the war crimes of inhuman treatment, torture, wilfully causing great suffering, mutilation and biological experiments, and the crimes against humanity of inhuman acts, torture, rape, sexual violence and enforced prostitution.Footnote 9 The crime of genocide also expressly includes the act of “causing serious bodily or mental harm” within its ambit.Footnote 10 However, incidental mental harm is not expressly specified in international criminal law statutes.
Notwithstanding the lack of express inclusion of incidental mental harm in the text of the law, there has been an emerging consensus by international bodies, academics and some States of the significance of the psychological impacts of armed attacks,Footnote 11 which is well documented by neuroscience in this area. Studies reveal that terrorist and military attacks are salient stressors that generate incidental mental harm amongst exposed civilians,Footnote 12 and PTSD is reported in approximately a third of the population situated in, or closely proximate to, an attack, such as a missile strike or bomb explosion.Footnote 13 Compounding this concern is the reality that women, in general, are at a heightened risk of experiencing PTSD, exhibiting double the rates of men.Footnote 14 The debilitating impacts of PTSD are outlined in diagnostic criteria which include the re-experiencing of trauma, avoidance and numbing, and increased arousal.Footnote 15
Through a critical feminist phenomenological lens that “calls for us to pay attention to gendered[Footnote 16] experiences that have been rendered invisible”,Footnote 17 this article examines the spatio-temporal structures of the jus in bello proportionality rule as one of the normative cornerstones of IHL that govern targeting decisions in armed attacks which cause harm to civilians. The rule balances humanitarian and military objectives, prohibiting disproportionate attacks that “may be expected to cause incidental loss of civilian life, injury to civilians, damage to civilian objects, or a combination thereof which would be excessive in relation to the concrete and direct military advantage anticipated”.Footnote 18 With respect to injury to civilians, the rule has historically been interpreted to encompass physical injuries only.Footnote 19 There has long been a lack of precision, transparency and attention to the interpretation of proportionality in general, but increasingly over the past decade, experts have been asserting that mental injury is included in the injury referred to in Article 51 of AP I.Footnote 20
Concerningly, on a narrow reading of civilian harm precluding mental injury, the proportionality rule quantifies exogenous harm (to life or limb) and neglects endogenous forms of psychological harm. This is inconsistent with the aforementioned science showing that exposure (often repeated) to potentially traumatic events, such as aerial bombardment, shelling, sniping or siege tactics, may cause serious and long-term mental harm. The failure to apprehend mental harm within the ambit of the proportionality rule has serious consequences for the civilian population, with gender-differentiated impacts.
Women – who, as noted above, experience double the rates of PTSD through trauma events than do men, often against a backdrop of structural inequalities and gender discrimination – are disproportionately affected by a narrow reading of the proportionality rule that neglects their gendered experience of mental harm. Pivoting on this concern, the present article examines in detail the gendered implications of the rule and its interpretation, drawing on critical feminist phenomenology to demonstrate how certain interpretations of the foundational rule of proportionality presuppose a limited frame of gendered experience.Footnote 21 Importantly, this lens calls for a stepping back from masculine assumptions embedded in interpretations of the law to provide a description of women’s experiences as they are.Footnote 22
By appraising women’s experiences in their multidimensional social, cultural and temporal context, the critical feminist phenomenological method reveals how the proportionality exercise predominantly measures military advantage against incidental loss to civilians in a linear, episodic fashion, divorced from the broad spatial and temporal continuum that comprises mental harm and women’s experiences. This article asserts the importance of applying a broader temporal frame to capture women’s experience of mental harm in the context of armed attacks. Women’s experiences of violence (and its anticipation) are not solely episodic or event-based, but are instead chronic, cyclical and cumulative. Such experiences must be contextualized in their broader socio-cultural landscape that encompasses pre-existing structural inequalities and discrimination.
This article signals the “very limited recognition that women experience armed conflict differently from men”Footnote 23 and responds to the call to reappraise and reinterpret IHL in order to accommodate women’s experiences of harm in armed conflict.Footnote 24 It brings a critical feminist phenomenological lens to a central pillar of the regime – the proportionality principle – and reflects how the narrow, masculine orientation of the norm fails to accommodate women’s broad, continuum-contingent experiences of harm. While gender critiques of the proportionality rule are not new,Footnote 25 this article focuses in particular depth on women’s experience of mental injury.
Following this introduction, a critical feminist phenomenological lens is applied to women’s experiences of mental harm in the context of trauma events (in both peace and wartime), mapping the conditions that foster this phenomenon. The next section extends this lens to the principle of proportionality and considers the principle’s gendered and spatio-temporal dimensions. The article then concludes with a summary of the findings and a few final reflections on a gendered and temporal reinterpretation of the proportionality rule.
A critical feminist phenomenological lens and women’s experiences of harm
While there is increasing literature and jurisprudence on the gendered harms that may arise in conflict according to sex or socially ascribed roles and responsibilities,Footnote 26 the gendered nature of incidental mental harm is relatively unexplored. For a range of socialized and structural reasons, women have a 50% greater chance of suffering from PTSD than men when exposed to military attacks.Footnote 27 This section applies a critical feminist phenomenological lens to prise apart this experience and map the conditions that engender and sustain this phenomenon.Footnote 28
Critical feminist phenomenology
An individual’s shared social, cultural and physical world is gendered,Footnote 29 and their “experience is shaped by gendered habits, expectations, and embodiments”.Footnote 30 Critical feminist phenomenology is a method that uncovers “structures of perception, experience and consciousness”Footnote 31 and builds “descriptions of phenomena on their own terms”.Footnote 32 It invites the “suspension of habitual and theoretical presuppositions in order to uncover and describe the world as it appears before us”.Footnote 33 Fundamentals of the method include the understanding that individuals, as active subjects, are situated in a shared socio-cultural world and that the “process of perceiving, experiencing or being conscious of phenomena [is] orientated by – and within – spatial, temporal and intersubjective spaces”.Footnote 34 Its normative purpose “recognises that certain ways of experiencing the world are privileged, naturalised, and normalised along structured lines and that, conversely, certain ways of being-in-the-world are rendered invisible”.Footnote 35
This feminist lens will be applied to the gendered experience of trauma and fear on a continuum of peace and wartime, and ultimately to the experience of an attack in the context of the proportionality exercise. An attack predictably induces “chronic feelings of insecurity and threat”,Footnote 36 and such feelings influence “mental and physical health outcomes during and post-conflict, including PTSD, depression, and anxiety”.Footnote 37 Fear can also impact “[i]mportant health-related behaviours such as movement within the community, the development of supportive social relationships, utilization of health services, marriage, childbearing and migration”.Footnote 38
The gendered experience of fear and its consequences
Sex and gender, amongst other factors, are recognized as contributory factors to the “emotional development of fear”, trauma and PTSD.Footnote 39 Christiansen explains that sex and gender influence these mental states in myriad ways that include
[c]ombinations of genetic predisposition and hormonal influences and fluctuations along with individual gender-roles and whether or not these are at odds with what is generally recognised by the social surroundings as being acceptable masculine or feminine behaviour.Footnote 40
Women are reported to experience higher anxiety and fear of violence in conflict settings, contributing to serious mental health conditions.Footnote 41 Some attribute this to gender differences in socialization about self-efficacy, and to women’s level of agency and autonomy.Footnote 42 In the context of armed conflict in Nepal, Williams et al. studied how social roles and responsibilities influenced levels of fear of violence during armed conflict. Their findings resonate with other studies showing that women in patriarchal societies are socialized to believe that they are more vulnerable, less able to cope with psychological stress induced by violence, and less able to control their situation.Footnote 43 Williams et al. record that in many instances, women were unable to make decisions for themselves and their family members, which escalated their fear.Footnote 44 Valdez and Lilly insightfully explain that
women’s socialization experiences may lead women to feel as though they lack control and autonomy … which can result in a cognitive style that increases the probability that women will interpret a traumatic event as threatening and uncontrollable, as well as undermine self-efficacy and ability to cope with distress.Footnote 45
There is also a strong correlation between gender roles and altruistic fear for others, particularly women’s fears for vulnerable family members such as children and the elderly. The phenomenon of altruistic fear demonstrates gender harm as “thoroughly social” and not vested solely in the individual.Footnote 46 As Ní Aoláin explains, “the concept of harm can only be effectively harnessed to women’s experiences when it fully encompasses the social and group effects of certain harms”,Footnote 47 which Durham and Green would contextualize in relation to women’s “perceived place in … increasingly fragile societ[ies]”.Footnote 48 Women are conditioned as carers and to be responsible for the needs of children and the elderly; in the conflict context, Durham and Green explain that
[t]he socially prescribed gender roles assigned to women in most societies mean they are disproportionately responsible for family unity, caring for children and the elderly in a context in which the infrastructure of the state (from schools to hospitals) has eroded over the longer period.Footnote 49
Women not only experience altruistic fear for others, but may experience serious mental harm upon witnessing or learning of harm to loved ones in peacetime and conflict.Footnote 50 Ní Aoláin elaborates that “there are communities of harm that include all of those people emotionally tied to the victim or in a relationship of codependency with them”.Footnote 51 Further, “[m]any women know and feel instinctively when harm comes to those connected to them: that the harm is not disembodied and unrelated to them but that they feel and experience it as a direct harm to the self”.Footnote 52 Such harm has notably been recognized in national and international reparation schemes which recognize as victims (in the context of violations of international human rights law and IHL) those directly and indirectly impacted through close family relationships.Footnote 53 Many of these reparation schemes are sensitive to the gendered impacts of violence in the family due to relationships of interdependency whereby “even if widespread violence targets primarily men, its legacy has profound consequences for women”,Footnote 54 including mental harm and other social and economic effects.Footnote 55
A further factor exacerbating gendered fear includes pre-existing mental conditions that stem from structural discrimination and violence against women and girls.Footnote 56 In the trauma context of hurricanes, Norris et al. found that high exposure to gender discrimination and oppression renders women more vulnerable and reduces their ability to cope with traumatic stressors.Footnote 57 In the context of conflict in Colombia, Zamora-Moncayo et al. report how “conflict exacerbates historical gender violence and inequalities” and intensifies trauma responses for women.Footnote 58 Ní Aoláin, too, highlights, in the context of armed conflict in Gaza, how “the consequences for women of cumulative violations [of IHL] are particularly grave because sustained violations by Israel in this war are built on pre-existing societal inequalities and vulnerabilities”.Footnote 59 She elaborates that “these inequalities follow from both the structure of local practices and customs regarding women, and from the nature, form, and impact of Israel’s occupation and interface with that polity”.Footnote 60
Gender norms during peacetime elevate the propensity for armed conflict,Footnote 61 and “cultures of violence and discrimination against women existing prior to the onset of hostilities tend to be exacerbated during conflict”.Footnote 62 Predictably, studies convey that PTSD is elevated in communities that exhibit traditional gender stereotypes and roles.Footnote 63 Conceiving of gender violence as a continuum rather than a simple war/peace dichotomy,Footnote 64 it may be extrapolated that elevated rates of PTSD as exist in communities that exhibit traditional gender roles continue in times of war.Footnote 65 Factoring in this context, Ní Aoláin emphasizes the importance of bringing a broad temporal and spatial lens to women’s circumstances and contexts in order to understand the trauma experienced by them.Footnote 66
This broad temporal and spatial lens extends beyond the individualized parameters of the biomedical Diagnostic and Statistical Manual framework for PTSD (which focuses more narrowly on direct threats to one’s life and physical integrity) and includes cultural concepts of distress that vary across cultural and country settings. As explained by Bovey et al., “[h]uman suffering often manifests in the shape of cultural concepts of distress and is communicated through cultural idioms, which cannot be isolated from the broader context in which they emerge”.Footnote 67 Bovey et al. elaborate on how difficulties experienced while living in conflict settings may include
the loss of identity and role fulfilment, loss of social structures and resources, such as the loss of loved ones, separation from family, loss of community and social networks, loss of culturally relevant coping mechanisms and economic deprivation and suffering.Footnote 68
Across cultures, women are conditioned to fear. Twemlow et al. depict how women are conditioned or habituated to anticipate violence by their socio-cultural environment, stating that
[due to] the social habituation of how and when women are expected to mitigate the risk of violence, the potential of violence is perceived everywhere and at any time. The practical, everyday implication of this habituation is that women find themselves undertaking actions to reduce ambiguity; for example, by limiting the spaces they occupy or the interactions they undertake.Footnote 69
Through fearful anticipation, women find themselves restricting the spaces they occupy, reproducing male-dominant spacesFootnote 70 – features that are heightened during wartime. These fears persistFootnote 71 and are amplified in conflict settings, where highly visible forms of violence such as rape, sexual violence and gender-based violence are carried out as “a deliberate strategy of control” and as a means to terrorize civilian populations.Footnote 72 This broader context terrorizes women and conditions them to fear.
This gendered experience of fear and its consequences are elaborated upon in the following section in relation to the central IHL rule of proportionality, demonstrating the disjuncture between the gendered experience of violence and the temporal structure of violence in the law.
A critical feminist phenomenological lens and the principle of proportionality
The gendered nature of international humanitarian law
IHL purports to operate on a neutral, objective basis, free from gender- or sex-based discrimination. The Geneva Conventions and their Additional Protocols express the obligation of equal treatment and non-discrimination, where protected persons are to be treated similarly and without any adverse distinction based on, among other categories, sex.Footnote 73 While the letter of the law is gender-neutral, it must be recalled that a legal norm can still be “gendered in conception and gender-biased in practice”.Footnote 74 Gardam and Jarvis critically assert that because IHL is masculine in orientation, it is premised on a norm that is not neutral in value, but discriminatory.Footnote 75 Gardam explains how the masculine norm of IHL is premised on a false assumption that,
apart from their role as mothers and in the context of sexual violence, women not only share the same experience of armed conflict as other members of the population but are able to avail themselves equally of the existing provisions offered by IHL.Footnote 76
Viseur Sellers insightfully records that under the Geneva Conventions, a woman requires nineteen provisions “to cover her status as an expectant or nursing mother”, and that “twenty-four provisions in their majority deal with preserving her honor and dignity from incidents of rape and other sexual violence”.Footnote 77 She further elaborates that “honor and dignity for the IHL woman centers on her chastity and reproductive role, not the fact that she too is surviving an on-going conflict”.Footnote 78
Armed conflict and the military have long been associated with stereotypical gender roles which portray women as subservient and devoted to looking after their “menfolk”.Footnote 79 This is evident in some IHL rules that depict women in relation to others and not as individuals in their own right.Footnote 80 Whilst individuals do not necessarily conform to stereotypes, Chinkin and Kaldor explain how political and military leadership is masculinized and that “masculinity is largely associated with physical strength, action, hardness and aggression in conflict” and femininity with “passivity, empathy, caring and emotion”.Footnote 81 Steans observes that “[m]ilitarists use the myths of war’s manliness to define soldierly behaviour and to reward soldiers”.Footnote 82 Soldiers are regarded as heroes, which reinforces a protector/male and protected/female dichotomy. Associating women with the terms “protected” and “victim” implies “weakness and subordination”, perpetuates their “lack of empowerment” and “mask[s] the reality of [their] experiences of violence”.Footnote 83 As can be seen, constructions of masculinity and femininity are central to how conflicts play out and to interpersonal experiences of violence.Footnote 84
This gender essentialism ignores the full-scale differential impacts that armed conflict has on women, which stem from systematic gender inequalityFootnote 85 and which heighten endemic discrimination against them.Footnote 86 It reveals a legal regime that is premised primarily on male experience and that speaks to men alone.Footnote 87 The notion of gender does not appear anywhere in the Geneva Conventions and Additional Protocols, which are restricted to the terms “sex” and “women” only.Footnote 88 Its absence is significant, as gender- and sex-specific needs differ, and without clear recognition of gender there is a real risk that a range of gendered harms will not be seen.
In recent decades, however, there has been a welcome gendering of IHL through gender-sensitive interpretations of foundational principles. Gender is now accepted by many States to be one of the criteria falling under the prohibited ground of adverse distinction based on “any other similar criteria”.Footnote 89 In various public explanations, the International Committee of the Red Cross (ICRC) has emphasized that the gender mainstreaming in its updated Commentaries to the Geneva Conventions is based on the legal requirement to apply the Conventions’ provisions without discrimination, including to remove discriminatory interpretations.Footnote 90
The proportionality rule
It is in this context that the proportionality rule operates.Footnote 91 The rule (as one of a cluster of targeting rules that include the rules of distinction and precautions in attackFootnote 92) is codified in Article 51(5)(b) of AP I and prohibits any attack “which may be expected to cause incidental loss of civilian life, injury to civilians, damage to civilian objects, or a combination thereof, which would be excessive in relation to the concrete and direct military advantage anticipated”. Proportionality is accepted as a rule of customary international law that is applicable in international and non-international armed conflicts.Footnote 93 Violation of the principle also constitutes a war crime in international armed conflicts under the Rome Statute of the International Criminal Court.Footnote 94
There are three forms of harm encompassed in the rule – namely, loss of civilian life, injury to civilians and damage to civilian objects. There is no definition of what amounts to “injury to civilians” in AP I. As mentioned, while there are some limited exceptions,Footnote 95 the historical view has been that the term “injury” solely encompasses physical harm, not mental harm.Footnote 96 However, increasingly over the past decade, proponents for the inclusion of mental harm within the rule have argued that the ordinary and contemporary meaning of the term “injury” encompasses both physical and mental injury.Footnote 97 According to Article 31(1) of the Vienna Convention on the Law of Treaties,Footnote 98 the first interpretive recourse is to the ordinary meaning of the term “injury”, and there has long been recognition in science and the discourse of the United Nations (UN) of the holistic physical and mental dimensions to health and well-being.Footnote 99 Fundamentally, in the twenty-first century, mental and physical health have equal status.Footnote 100 Adherents of this view also emphasize that the law is a living instrument which should be interpreted in a flexible, dynamic fashion;Footnote 101 the law should accommodate “growing scientific data establishing the influence of mental health on physical health”,Footnote 102 where science establishes that “PTSD is linked to physical effects on the brain which could be permanent”.Footnote 103 They assert that a purposive interpretation of the rule supports this.Footnote 104
On its face, the proportionality rule appears gender-neutral as it aims to protect the civilian population with no differentiation on sex grounds. Both men and women who experience mental harm as a consequence of an attack are unprotected from this form of harm. As elaborated by Gillard, the fact that mental harm was not considered by the drafters of the core provisions may reflect that they did not consider that attacks (as distinct to torture or ill-treatment, for instance) could cause mental harm; she states that two representatives who participated in the negotiations of Articles 51 and 57 of AP I told her that mental harm was simply not taken into account.Footnote 105 However, while there may historically have been insufficient attention to the nature of mental harm in international law,Footnote 106 this has changed over the past few decades, with demonstrable academic interest and notable expert meetings being held on the subject by organizations such as the ICRC, the International Law Association (ILA) and Chatham House.Footnote 107
It should be recalled that the proportionality rule still operates in a male normative scheme “where militarisation is gendered in its aims (competitive power and strength), its means and its impact, which disproportionately and negatively affect women”.Footnote 108 In this framework there are real risks for subordinated genders, given the lack of specificity to the rule.Footnote 109 The differential impacts that armed conflict have on women – exhibited through higher rates of mental harm that stem from pre-existing gender inequalities (including women’s conditioning to fear) – are all too real. Jarvis and Gardam helpfully explain that “given their primary role in protecting and caring for family members [women] are frequently less able to flee attacks and, even if they succeed, they face the risk of sexual violence and harassment from all sides”.Footnote 110
In this context, it is pivotal to maintain the shift and forward momentum away from a masculine scheme premised on false assumptions that limit recognition of women’s experiences of harm. Women’s experiences of mental trauma must not be omitted from the protective ambit of the proportionality rule.
Temporal limitations of the proportionality rule
A gender-sensitive reading of the temporal construction of the proportionality rule is vital to this aim. Feminist temporal scholars reveal time as a gendered regime that is shaped by “neoliberal, heterosexist, colonial and masculinist power”.Footnote 111 They see time as a “patriarchal invention”, one that is “rooted in capitalist/industrial ideologies of production”, and assert that “productive time is masculine time”;Footnote 112 Westernized masculine time structures are linear, episodic and future-oriented.Footnote 113 It is this reading of time that we see embodied in the proportionality rule, which fails to appreciate the multidimensionality of time and how women and men experience time and harm differently, “with divergent temporal expectations and logics”.Footnote 114 Whilst the proportionality rule is predominantly linear, episodic and masculine in orientation, women’s experience of mental harm in the context of attacks is cumulative, cyclical and continuum-contingent.
For the proportionality rule to apply, incidental harm must be expected to occur in the course of an attackFootnote 115 directed against a lawful target. The lawfulness of the attack will then be judged on its reasonably foreseeable consequences at the time the attack was carried out.Footnote 116 In applying the rule, some States have advised that military advantage should be measured in the context of “the attack considered as a whole and not only from isolated parts thereof”.Footnote 117 This means that if a single attack forms part of a larger military operation comprised of acts which may or may not be considered to be attacks, then the operation overall will be considered “the attack as a whole”.Footnote 118 This is the only instance in IHL where separate attacks are grouped together for a proportionality assessment. However, while military advantage is measured through such cumulative means, incidental harm is not; although some have suggested considering the cumulative incidental harm to civilians for repeat attacks,Footnote 119 there has been little support for this.Footnote 120
Ní Aoláin explains how the compounding, cumulative nature of attacks is neglected in the proportionality exercise, stating that the targeting rules
[w]ere developed to some greater or lesser degree in a framework that envisaged military decision-making as a series of one-off decisions and did not specifically anticipate that the civilian population that might be adversely affected was persistently the same population subjected to the same military measures over and over again (with no end in sight). As a result, the cost of persistent attacks on a population is not adequately measured. While the measurement of incidental harm pursuing a valid military objective is required to take account of changed circumstances, in practice it does not currently account for the cumulative, sequential targeting of civilian objects or persons.Footnote 121
Ní Aoláin recommends that incidental mental harm should be calculated having regard to connected prior attacks, emphasizing that it is the cumulative impact of targeting decisions, not solely the outcome of one specific decision, which “is decisive to [civilians’] (lack of) protection and exacerbates their vulnerability”.Footnote 122 A cumulative assessment importantly subverts the dominant Westernized, masculine temporality, reading time instead as multidimensional, having regard to its linear and cyclical qualities and giving equal attention to past, present and future.Footnote 123 This is consistent with a feminist phenomenological perspective which comprehends that the gendered body (and the harm it embodies) is always under production, is ongoing and cumulative, and is not “a static truth”.Footnote 124
Besides the episodic nature of the measurement of incidental civilian harm, there is also the question of whether harm is to be measured in the short or long term, and where the causal chain of harm ends in the application of the proportionality rule. This in turn raises questions about the relevance of future, repercussive, incidental effects. There is some divergence of opinion on this issue, where Lieblich, for instance, states that such questions are “virtually absent” from any discussion of the proportionality rule,Footnote 125 while others recognize that international debate as to whether to take into account the reverberating effects of an attack has increased over the past decade, and there is a greater acceptance of such effects by States and commentators.Footnote 126 Organizations such as the ICRC, the ILA Study Group on the Conduct of Hostilities in the 21st Century (ILA Study Group) and Chatham House have conducted intensive studies into the temporal parameters of the proportionality rule, concluding that incidental civilian harm is not limited to immediate damage or destruction of civilian objects or injuries and deaths among civilians.Footnote 127 The text of Article 51(5)(b) of AP I does not specify a temporal requirement, and some consider it legally required that reasonably foreseeable direct and indirect harm be taken into account. The ICRC has raised concerns about a “lawfare”-style permissive interpretation of the rule, stating:
The protective effect of the law is … being undermined by the way some states are interpreting its core concepts and utilizing its more indeterminate provisions. These interpretations … make civilian casualties more acceptable through interpretations of the proportionality principle that define “military advantage” with increasing generosity while simultaneously excluding long-term, reverberating effects from the notion of “incidental harm”.Footnote 128
Interpreting the proportionality rule to include not only the immediate but also the long-term, foreseeable effects of attacks accords with a non-dualist, multidimensional perspective of time. This represents an important shift from the dominant masculinized time structure that temporally and spatially constrains gendered harm.
Violence occurs at “various scales in terms of duration and speed”;Footnote 129 slow forms of violence (including mental harm) are processional and not solely event-based, and hence are not easily detected by the law. On this theme, Nixon characterizes slow violence as “violence that occurs gradually and out of sight, a violence of delayed destruction that is dispersed across time and space, an attritional violence that is typically not viewed as violence at all”.Footnote 130 Many forms of violence cannot neatly fold into a linear, episodic and event-based model.Footnote 131 The psychological effects that ensue from attacks are no exception.
Conservative interpretations of the temporal constraints of the proportionality rule (which concern “decontextualized discussions on the legality of single strikes”, plighted by “excessive abstraction”Footnote 132) reflect a dominant event-based legal model particularly at odds with women’s experiences of mental harm that are protracted, cumulative and repercussive. The science demonstrates how women’s fear occupies a wide temporal and spatial scope for anticipating violence that is underpinned by structural inequitiesFootnote 133 and fear conditioning.Footnote 134 Trauma is “neither time-specific nor singular in effect. Rather, its effects can far exceed the original moment of the violence itself.”Footnote 135 Meiches explains that “neuroscience points to a stronger, complex series of feedback loops between environmental, social, and biological life where violence against any of these dimensions may precipitate a series of significant, nonlinear effects on communal life”.Footnote 136 Copoeru similarly reflects on how the condition of experiencing violence exists in a plurality of effects and “modes of experiencing”.Footnote 137
Reverberating effects that ensue from attacks and associated harm may include displacement and new risks associated with that predicament. Armed conflict (including attacks) is a well-known precursor to displacement,Footnote 138 a condition that amplifies harms to women, including sexual violence.Footnote 139 In a report published by the ICRC, direct displacement and economic effects have been considered relevant to the assessment of proportionality:
A number of military manuals and declarations made by States refer to “adverse effect”, “possible harmful effects”, “suffering and destruction”, or “the humanitarian consequences” caused by the attack when talking about incidental harm. These are all notions which could be understood to encompass economic loss or displacement. In relation to economic loss, the Final Report to the Prosecutor Reviewing the NATO Bombing Campaign in the [Federal Republic of Yugoslavia] noted, more specifically, that “[e]ven when targeting admittedly legitimate military objectives, there is a need to avoid excessive long-term damage to the economic infrastructure (…) with a consequential adverse effect on the civilian population”.Footnote 140
The fact that battlefields are now increasingly urban means that “critical infrastructure essential to the lives of the civilian population is frequently damaged or destroyed”Footnote 141 in a “domino effect”.Footnote 142 Women, whose gender roles prescribe the care of family members such as children and the elderly, face considerable challenges through the disruption of such infrastructure, compounding their mental health concerns. Significantly, mental harm and associated repercussive effects ensuing from attacks typically take place in the context of protracted armed conflicts, which have been becoming longer and more intractable over time.Footnote 143 The frequency and intensity of attacks have also grown exponentially. These temporal features intensify the harm to women through the magnitude and intensity of attacks that are underpinned by gendered vulnerabilities amplified on the peace–conflict continuum. Fundamentally, the temporality of women’s experiences of violence across a broad, cumulative continuum must be embodied within the ambit of the law.
In this regard, military doctrine and practice could usefully be developed to consistently encompass the evaluation of mental harm in the proportionality exercise. An enlightened example is NATO’s Joint Targeting Doctrine, which mandates “consideration of collateral psychological effects”Footnote 144 and recognizes that “[l]ethal and non-lethal engagements can result in psychological effects, some of which may be undesirable”.Footnote 145 The doctrine further reflects how essential it is to understand “the human environment”, as this allows for a “better definition of desired and undesired psychological effects”, which in turn reduces risk of harm.Footnote 146 Commanders and their staff are called upon to “reduce the risk by understanding the human environment through target audience analysis”.Footnote 147
Further exploration of the barriers to State recognition of mental civilian injury is required, whether they be legal or practical in nature, including the development of collateral damage estimate methodologies to quantify mental harm.Footnote 148 Such assessments would be assisted by “more finely grained data” correlating trauma with different kinds of common forms of military attack, such as air strikes, roadside improvised explosive devices and so forth,Footnote 149 and concerning their gender-differentiated impacts. A dialectic approach, balancing the universal, biomedical model of PTSD with culture-specific understandings when assessing mental harm, is also to be encouraged.Footnote 150 Informed proportionality assessments could then take into account the gendered vulnerabilities to mental harm, which may be exacerbated through attacks, for instance, in country contexts that exhibit systemic gender inequality and discrimination. Ní Aoláin importantly advocates for such a cumulative lens oriented to pre-existing and ongoing injuries, stating:
One legal consequence of a cumulative civilian harm lens is that it would place clear and unrelenting obligations on the military commander both at the tactical and senior command levels, to assess the full gamut of what the civilians have already suffered prior to making any additional military decisions. Proportionality, for instance, is deeply implicated in a cumulative civilian assessment because this would demand an engagement with the cost of the military decision balanced with the knowledge of prior evidenced cumulative civilian suffering.Footnote 151
To this, the author would add that, deploying a multidimensional temporal lens, the future, foreseeable, long-term gendered effects of attacks should also be encompassed in this cumulative assessment. Lubell and Cohen argue that a cumulative proportionality lens is consistent with general principles of law and is reflected through State practice,Footnote 152 which “requires an ongoing assessment throughout the conflict balancing the overall harm against the strategic objectives”.Footnote 153 They trace the origins of the proportionality principle within jus in bello (as explored in this article) and jus ad bellum (where resort to force engages proportionality and necessity as its cardinal principles), explaining how proportionality was recognized as a legal principle as early as Roman law times and quoting from Francisco Suárez, who wrote in the seventeenth century that “due proportion must be observed in [war’s] beginning, during its prosecution, and after victory”.Footnote 154 This author agrees that “it is time to return to the original meaning of proportionality as a rule limiting the use of force, both before and during the conflict”,Footnote 155 requiring that overall harm should not outweigh military objective. This cumulative lens would operate as another complimentary level of proportionality regulation.Footnote 156
This cumulative proportionality exercise is the responsibility of the high-level command and executive branch at the strategic level where general targeting policies are implemented, and should be “reevaluated continuously throughout the armed conflict”.Footnote 157 This will, in turn, influence proportionality assessments in relation to single attacks, which should view incidental harm not in isolation but in the light of accumulated harm – including mental harm. To enhance clarity in military doctrine and practice concerning proportionality, the ICRC, international and regional organizations and civil society could initiate further working groups on the subject and/or lead the development of a soft-law instrument such as a set of guiding principles on proportionality, setting out existing law and suggesting good practices for implementation. A wide range of expertise and experiences should be drawn from, including those of psychological experts. As explained by Droege and Giorgou, “such approaches based on policy and good practice constitute a pragmatic response to humanitarian concerns when faced with the reluctance of States to engage in lawmaking clarification processes”.Footnote 158
Conclusion
This article foregrounds women’s disproportionate experience of mental harm associated with armed attacks. It exposes how these experiences and gendered understandings are tethered to deep, structural inequities and societal discrimination against women that condition them, in peace and wartime, to hypervigilance and fear of violence. The jus in bello proportionality rule has been critiqued for presupposing a limited frame of gendered experience, where certain narrow readings of the law ignore mental harm to women. It is argued that a contributing reason for this oversight is the failure to appreciate time as a multidimensional regime and the gendered and temporal implications of the rule.Footnote 159 Whereas women’s experience of mental harm is temporally stretched out, cumulative and continuum-based, interpretations of the law are too often hyper-focused on immediate, sensational instances of intentional harm.Footnote 160
The proportionality rule aligns with an event-based model that balances military purpose with civilian harm in relation to singular attacks. While some still maintain a conservative view as to the relevance of long-range ensuing effects, there is increasing support for diligent consideration of reasonably foreseeable direct and indirect repercussive effects. A failure to stay abreast of these developments, and to turn any attention to what civilians have already suffered as a consequence of earlier attacks, is misaligned with the temporality of civilian harm that includes gendered mental health effects.
According to O’Rourke, “[i]n feminist legal work, lived experience of harm is typically contrasted with legal categories with the ultimate aim of enhancing legal capture of such harm”.Footnote 161 This article calls for legal interpretations that broaden the spatial and temporal lens to fully encompass women’s experience of mental harm in the context of attacks. This equates to a “reparative reading” of the proportionality rule within its broader legal framework, finding legal space for women’s experiences of harm.Footnote 162 Such an approach coheres with critical feminist phenomenology, the general orientation in IHL towards a deeper understanding of personal harm and normative commitment to humanity,Footnote 163 and the increased recognition of incidental mental harm associated with armed attacks in other cognate areas of international law.Footnote 164