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The Impact of Secondary Mortuary Practices on Representation and Distribution of Commingled Elements from Umm an-Nar Human Skeletons in Communal Tombs

Published online by Cambridge University Press:  28 August 2025

Lesley A. Gregoricka*
Affiliation:
University of South Alabama College of Arts and Sciences, Mobile, AL, USA
Jaime M. Ullinger
Affiliation:
Quinnipiac University College of Arts and Sciences, Hamden, CT, USA
Cháylee Arellano
Affiliation:
Louisiana State University, Baton Rouge, LA, USA
Quentin Burke
Affiliation:
Quinnipiac University College of Arts and Sciences, Hamden, CT, USA
Anne Goodman
Affiliation:
University of South Alabama College of Arts and Sciences, Mobile, AL, USA
Rachel Heil
Affiliation:
California State University, Fullerton, CA, USA
Alyssa McGrath
Affiliation:
University of Utah, Salt Lake City, UT, USA
Remi Sheibley
Affiliation:
Quinnipiac University College of Arts and Sciences, Hamden, CT, USA
*
Corresponding author: Lesley A. Gregoricka; Email: lgregoricka@southalabama.edu
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Abstract

Commingled human skeletons have the potential to reveal information about ancient funerary traditions through detailed bioarchaeological analyses of element representation (via minimum number of individuals, or MNI) and postmortem distribution. While MNI estimates are often presented in a perfunctory way, calculations using more nuanced methods may offer insight into taphonomic alteration and mortuary practices no longer visible to archaeologists. At the Early Bronze Age communal tombs of Unar 1 and 2 at the Shimal Necropolis in Ras al-Khaimah, United Arab Emirates (UAE), MNI counts using skull, leg, and foot fragments varied dramatically, probably a result of differences in cortical bone density but also of cremation practices. Additionally, the presence of more elements from the left side of the skeleton suggests continuity with Neolithic interments in which individuals were preferentially laid on their right sides. Complex arrays of internal tomb chambers likewise demonstrate no particular preference for certain skeletal elements, indicating bone was not intentionally relocated to different areas of the tomb following cremation. These patterns differ from other tombs in the region, highlighting the need to more critically assess mortuary practices through “back-to-basics” approaches involving MNI estimates, particularly when involving large numbers of individuals represented by commingled and fragmentary bone.

Resumen

Resumen

Los entierros humanos colectivos, tienen el potencial de revelar información sobre antiguas tradiciones funerarias, a través de, análisis bioarqueológicos detallados de la representación de elementos (mediante un número mínimo de individuos, o MNI por sus siglas en inglés) y la distribución post mortem. Si bien las estimaciones del MNI a menudo se presentan de manera superficial, los cálculos que utilizan métodos más matizados pueden ofrecer información sobre la alteración tafonómica y las prácticas mortuorias que ya no son visibles para los arqueólogos. En las tumbas comunales de la Edad del Bronce Temprano de Unar 1 y 2 en la Necrópolis de Shimal en Ras al-Khaimah, Emiratos Árabes Unidos, los recuentos de MNI corresponden a fragmentos de cráneo, piernas y pies que variaron dramáticamente, probablemente como resultado de diferencias en la densidad del hueso cortical, pero también de las técnicas de cremación. Además, la presencia de más elementos que corresponden al lado izquierdo del esqueleto sugiere una continuidad con los entierros neolíticos en los que los individuos eran colocados preferentemente sobre su lado derecho. Los complejos conjuntos de las cámaras internas de la tumba, tampoco demuestran una preferencia particular por ciertos elementos óseos, lo que indica que el hueso no fue reubicado intencionalmente en diferentes áreas de la tumba después de la cremación. Estos patrones difieren de otras tumbas en la región, lo que resalta la necesidad de evaluar de manera más crítica las prácticas mortuorias a través de “metodologías tradicionales” que involucren estimaciones de MNI, particularmente cuando contemplen un gran número de fragmentos y huesos mezclados, correspondientes a diversos individuos.

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Type
Article
Creative Commons
Creative Common License - CCCreative Common License - BY
This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0), which permits unrestricted re-use, distribution and reproduction, provided the original article is properly cited.
Copyright
© The Author(s), 2025. Published by Cambridge University Press on behalf of Society for American Archaeology.
Figure 0

Figure 1. Map of southeastern Arabia showing the location of tombs Unar 1 and 2 at Shimal, alongside other Umm an-Nar sites mentioned throughout the text.

Figure 1

Table 1. Schutkowski’s (1989) Assessment of the Minimum Number of Individuals in Tomb Unar 1 Using Six Cranial and Four Postcranial Regions or Elements.

Figure 2

Figure 2. Photo of tomb Unar 2, illustrating its 12 chambers (A–M, excluding I) and one area (N) (photo courtesy of Christian Velde and Imke Möllering).

Figure 3

Figure 3. Zonation method for the mandible, adapted from Knüsel and Outram (2004) to include zones 1–7 for the left mandible (top) and zones 8–14 for the right mandible (bottom).

Figure 4

Figure 4. Lateral (a) and inferior (b) views of landmarks 1–4; along with superior (c) and inferior (d) views of zones 1–4 (adapted from Knüsel and Outram [2004]).

Figure 5

Figure 5. Comparison of zonation or landmark MNI counts by element and side for tomb Unar 1.

Figure 6

Figure 6. Comparison of zonation or landmark MNI counts by element and side for tomb Unar 2.

Figure 7

Table 2. MNI Counts based on Side (L = left, R = right, C = center) and Method (Z = zonation, L = landmark) for Umm an-Nar Tombs Unar 1 and Unar 2.

Figure 8

Figure 7. Grouped skeletal elements (skull, arm, os coxa, and leg) by chamber for tomb Unar 2. Chambers A, D, and M were removed from comparison owing to small sample sizes.