Skip to main content Accessibility help
×
Hostname: page-component-77f85d65b8-8v9h9 Total loading time: 0 Render date: 2026-04-11T01:53:56.507Z Has data issue: false hasContentIssue false

New Religious Movements and the Romantic Spirit of Modernity

Published online by Cambridge University Press:  16 December 2025

Stef Aupers
Affiliation:
Leuven University
Dick Houtman
Affiliation:
Leuven University
Galen Watts
Affiliation:
University of Waterloo

Summary

Although new religious movements (NRMs) are characterized as diverse and unique, this Element analyzes the cultural logic underlying this apparent diversity from a sociological approach. Section 1 demonstrates that NRMs are substantially shaped by the Romantic counterculture emerging around the 1960s and its critique of churched religion, modern industries, science, and capitalism. Section 2 shows how these Romantic NRMs shaped the Western mainstream in the twenty-first century. Subsequent sections discuss the institutionalization of New Age spirituality in health care and business; the mediatization of modern paganism in film, television series, and online games; and the emergence of new NRMs in Silicon Valley that are formed around technologies of salvation (virtual reality, artificial intelligence, and biotechnology). The Element concludes that the Romantic spirit of the NRMs – once distinctly countercultural – has paradoxically developed into a driving ideological force that now consolidates and strengthens the machineries of late-modern institutions.
Get access

Information

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Element purchase

Temporarily unavailable

References

Adler, M. (1986 [1997]). Drawing Down the Moon: Witches, Druids, Godess-Worshippers, and Other Pagans in America Today. Boston, MA: Beacon Press.Google Scholar
Altglas, V. (2014). From Yoga to Kabbalah: Religious Exoticism and the Logics of Bricolage. Oxford: Oxford University Press.CrossRefGoogle Scholar
Ashmos, D. P. & Duchon, D. (2000). Spirituality at Work: A Conceptualization and Measure. Journal of Management Inquiry, 9(2), 134–45.CrossRefGoogle Scholar
Aupers, S. (2009). “The Force Is Great”: Enchantment and Magic in Silicon Valley. Masaryk University Journal of Law and Technology, 3(1), 153–73.Google Scholar
Aupers, S. (2012). Enchantment Inc: Online Gaming between Spiritual Experience and Commodity Fetishism. In Houtman, D. & Meyer, B., eds., Things: Material Religion and the Topography of Divine Spaces. New York: Fordham University Press, pp. 339–55.Google Scholar
Aupers, S. (2013). A World Awaits: The Meaning of Mediatized Paganism in Online Computer Games. In Hofstee, W. & van der Kooij, A., eds., Religion: Public or Private? Leiden: Brill, pp. 225–43.Google Scholar
Aupers, S. & Houtman, D. (2006). Beyond the Spiritual Supermarket: The Social and Public Significance of New Age Spirituality. Journal of Contemporary Religion, 21(2), 201–22.CrossRefGoogle Scholar
Aupers, S. & Houtman, D. (2010). Religions of Modernity: Relocating the Sacred to the Self and the Digital. Leiden: Brill.CrossRefGoogle Scholar
Aupers, S., Houtman, D., & Pels, P. (2008). Cybergnosis: Technology, Religion and the Secular. In de Vries, H., ed., Religion: Beyond a Concept. New York: Fordham University Press, pp. 687703.Google Scholar
Baer, H. (2004). Toward an Integrative Medicine: Merging Alternative Therapies with Biomedicine. Walnut Creek, CA: AltaMira Press.Google Scholar
Barker, E. (1978). Living the Divine Principle: Inside the Reverend Sun Myung Moon’s Unification Church in Britain. Archives de sciences sociales des religions, 45(1), 7593.CrossRefGoogle Scholar
Barker, E. (1984). The Making of a Moonie: Choice or Brainwashing? Oxford: Blackwell.Google Scholar
Barker, E. (2004). Perspective: What We Are Studying. A Sociological Case for Keeping the ”Nova”. Nova Religio: The Journal of Alternative and Emergent Religions, 8(1), 88102.CrossRefGoogle Scholar
Barker, E. (2014). The Not-So-New Religious Movements: Changes in “the Cult Scene” over the Past Forty Years. Temenos, 50(2), 235–56.Google Scholar
Barkun, M. (2006). A Culture of Conspiracy: Apocalyptic Visions in Contemporary America. Berkeley: University of California Press.Google Scholar
Barrett, B., Marchand, L., Scheder, J. et al. (2003). Themes of Holism, Empowerment, Access, and Legitimacy Define Complementary, Alternative, and Integrative Medicine in Relation to Conventional Biomedicine. Journal of Alternative and Complementary Medicine, 9(6), 937–47.Google ScholarPubMed
Bartle, R. (2004). Designing Virtual Worlds. Berkeley, CA: New Riders.Google Scholar
Bell, D. (1976). The Cultural Contradictions of Capitalism. New York: Basic Books.Google Scholar
Bellah, R. N. (1976). New Religious Consciousness and the Crisis in Modernity. In Bellah, R. N. & Glock, C. Y., eds., The New Religious Consciousness. Berkeley: University of California Press, pp. 333–52.Google Scholar
Bellah, R. N. & Glock, C. Y. (1976). The New Religious Consciousness. Berkeley: University of California Press.Google Scholar
Bellah, R. N., Madsen, R., Sullivan, W. M., Swidler, A., & Tipton, S. M. (1985). Habits of the Heart: Individualism and Commitment in American Life. Berkeley: University of California Press.Google Scholar
Bender, C. (2010). The New Metaphysicals: Spirituality and the American Religious Imagination. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Benedikt, M. (1992 [1991]). Introduction. In Benedikt, M., ed., Cyberspace: First Steps. Cambridge, MA: MIT Press, pp. 126.Google Scholar
Berger, H. (1999). A Community of Witches: Contemporary Neopaganism and Witchcraft in the United States. Columbia: University of South Carolina Press.Google Scholar
Berger, P. L. (1967). The Sacred Canopy: Elements of a Sociology of Religion. Garden City: Doubleday.Google Scholar
Berman, M. (1970). The Politics of Authenticity: Radical Individualism and the Emergence of Modern Society. New York: Atheneum.Google Scholar
Bigliardi, S. (2023). New Religious Movements and Science. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Blake, W. (1998 [1804]). Jerusalem. In R. N. Essick and J. Viscomi, eds., Milton: A Poem. Princeton, NJ: Princeton University Press.Google Scholar
Bloom, H. (1992). The American Religion: The Emergence of the Post-Christian Nation. New York: Simon & Schuster.Google Scholar
Boltanski, L. & Chiapello, E. (2007). The New Spirit of Capitalism. London: Verso.Google Scholar
Bromley, D. G. (2004). Perspective: Wither New Religions Studies? Defining and Shaping a New Area of Study. Nova Religio: The Journal of Alternative and Emergent Religions, 8(2), 8397.CrossRefGoogle Scholar
Brown, C. G. (2001). The Death of Christian Britain: Understanding Secularisation, 1800–2000. London: Routledge.Google Scholar
Brown, C. G. (2009). The Death of Christian Britain: Understanding Secularisation 1800–2000, 2nd ed. London: Routledge.CrossRefGoogle Scholar
Brown, C. G. (2024). Holistic Healing and the Re-establishment of Religion in the United States. In Houtman, D. & Watts, G., eds., The Shape of Spirituality: The Public Significance of a New Religious Formation. New York: Columbia University Press, pp. 87124.Google Scholar
Campbell, C. (1987). The Romantic Ethic and the Spirit of Modern Consumerism. Oxford: Blackwell.Google Scholar
Campbell, C. (2002 [1972]). The Cult, the Cultic Milieu and Secularization. In Kaplan, J. & Løøv, H., eds., The Cultic Milieu: Oppositional Subcultures in an Age of Globalization. New York: AltaMira Press, pp. 1225.Google Scholar
Campbell, C. (2007). The Easternization of the West: A Thematic Account of Cultural Change in the Modern Era. Boulder, CO: Paradigm.Google Scholar
Caputo, J. (2001). On Religion. New York: Routledge.Google Scholar
Carette, J. & King, R. (2004). Selling Spirituality: The Silent Takeover of Religiosity. London: Routledge.CrossRefGoogle Scholar
Casey, C. (2004). Bureaucracy Re-enchanted? Spirit, Experts and Authority in Organizations. Organization, 11(1), 5979.Google Scholar
Clarke, T. C., Black, L. I., Stussman, B. J., Barnes, P. M., & Nahin, R. L. (2015). Trends in the Use of Complementary Health Approaches Among Adults. United States, 2002–2012. National Health Statistics Reports, 79, 116.Google Scholar
Cohen, S. (1972). Folk Devils and Moral Panics: The Creation of the Mods and Rockers. London: Routledge.Google Scholar
Coleman, S. (2000). The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Coleridge, S. T. (1834). Biographia Literaria: Or, Biographical Sketches of My Literary Life and Opinions. New York: Leavitt, Lord.Google Scholar
Cortois, L., Aupers, S., & Houtman, D. (2018). The Naked Truth: Mindfulness and the Purification of Religion. Journal of Contemporary Religion, 33(2), 303–17.CrossRefGoogle Scholar
Covey, S. R. (1992 [1989]). The Seven Habits of Highly Effective People: Restoring the Character Ethic. London: Simon & Schuster.Google Scholar
Curry, P. (1998). Defending Middle-Earth: Tolkien, Myth & Modernity. London: HarperCollins.Google Scholar
Cusack, C. M. (2010). Invented Religions: Imagination, Fiction and Faith. Abingdon: Routledge.Google Scholar
Damian-Knight, G. (1986). The I-Ching on Business and Decision-making. London: Rider.Google Scholar
Davidsen, M. A. (2013). Fiction-Based Religion: Conceptualising a New Category against History-Based Religion and Fandom. Culture and Religion, 14(4), 378–95.CrossRefGoogle Scholar
Davidsen, M. A. (2014). The Spiritual Tolkien Milieu: A Study of Fiction-Based Religion. PhD dissertation, Leiden Center for the Study of Religion, University of Leiden, Leiden.Google Scholar
Davis, E. (1999 [1998]). TechGnosis: Myth, Magic and Mysticism in the Age of Information. London: Serpent’s Tail.Google Scholar
Dawson, L. L. (1998). Anti-Modernism, Modernism, and Postmodernism: Struggling with the Cultural Significance of New Religious Movements. Sociology of Religion, 59(2), 131–56.CrossRefGoogle Scholar
De Keere, K. (2014). From a Self-Made to an Already-Made Man: A Historical Content Analysis of Professional Advice Literature. Acta Sociologica, 57(4), 311–24.CrossRefGoogle Scholar
de Wildt, L. & Aupers, S. (2019). Playing the Other: Role-Playing Religion in Videogames. European Journal of Cultural Studies, 22(5–6), 867–84.CrossRefGoogle Scholar
de Wildt, L. & Aupers, S. (2020). Pop Theology: Forum Discussions on Religion in Videogames. Information Communication & Society, 23(10), 1444–62.CrossRefGoogle Scholar
de Wildt, L. & Aupers, S. (2021). Eclectic Religion: The Flattening of Religious Cultural Heritage in Videogames. International Journal of Heritage Studies, 27(3), 312–30.CrossRefGoogle Scholar
Dery, M. (1996). Escape Velocity: Cyberculture at the End of the Century. New York: Grove Press.Google Scholar
Ellwood, R. S. (1994). The Sixties Spiritual Awakening: American Religion Moving from Modern to Postmodern. New Brunswick, NJ: Rutgers University Press.Google Scholar
Feldt, L. (2016). Harry Potter and Contemporary Magic: Fantasy Literature, Popular Culture, and the Representation of Religion. Journal of Contemporary Religion, 31(1), 101114.CrossRefGoogle Scholar
Fisher, P. & Ward, A. (1994). Complementary Medicine in Europe. British Medical Journal, 309(6947), 107–11.CrossRefGoogle ScholarPubMed
Frank, T. (1998). The Conquest of Cool: Business Culture, Counter Culture, and the Rise of Hip Consumerism. Chicago, IL: University of Chicago Press.Google Scholar
Fukuyama, F. (2002). Our Posthuman Future: Consequences of the Biotechnology Revolution. New York: Farrar, Straus and Giroux.Google Scholar
Fuller, R. C. (2001). Spiritual but not Religious: Understanding Unchurched America. New York: Oxford University Press.CrossRefGoogle Scholar
Gardner, G. (1954). Witchcraft Today. London: Rider.Google Scholar
Garland, R. (1990). Working and Managing in a New Age. Brighton: Ivy Books.Google Scholar
Gay, P. (1995). The Naked Heart: Victoria to Freud. Oxford: Oxford University Press.Google Scholar
Geraci, R. (2010). Apocalyptic AI: Visions of Heaven in Robotics, Artificial Intelligence, and Virtual Reality. New York: Oxford University Press.CrossRefGoogle Scholar
Gibson, W. (1984). Neuromancer. New York: Ace Books.Google Scholar
Gilmore, J. H. & Pine, B. J. (2007). Authenticity: What Consumers Really Want. Boston, MA: Harvard Business Press.Google Scholar
Gog, S., Simionca, A., Bell, A. & Taylor, S. (2020). Spiritualities and neoliberalism: changes and continuities. In Gog, S., Simionca, A., Bell, A. & Taylor, S., eds., Spirituality, Organization and Neoliberalism: Understanding Lived Experiences. Cheltenham: Edward Elgar, pp. xxxi–xxxii.Google Scholar
Goode, E. & Ben-Yehuda, N. (1994). Moral Panics: The Social Construction of Deviance. Malden, MA: Blackwell.Google Scholar
Gouldner, A. W. (1973). Romanticism and Classicism: Deep Structures in Social Science. In For Sociology: Renewal and Critique in Sociology Today. New York: Penguin, pp. 323–66.Google Scholar
Hammer, O. (2001). Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age. Leiden: Brill.CrossRefGoogle Scholar
Hammer, O. (2004). Esotericism in New Religious Movements. In Lewis, J. R., ed., The Oxford Handbook of New Religious Movements. Oxford: Oxford University Press, pp. 445–65.Google Scholar
Hanegraaff, W. J. (1996). New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. New York: Brill.CrossRefGoogle Scholar
Harari, N. H. (2016). Homo Deus: A Brief History of Tomorrow. London: Harvill Secker.Google Scholar
Heath, J. & Potter, A. (2004). Nation of Rebels: Why Counterculture Became Consumer Culture. New York: HarperCollins Publishers.Google Scholar
Heelas, P. (1996). The New Age Movement: The Celebration of the Self and the Sacralization of Modernity. Oxford: Blackwell.Google Scholar
Heelas, P. (1999). Prosperity and the New Age Movement: The Efficacy of Spiritual Economics. In Wilson, B. & Cresswell, J., eds., New Religious Movements: Challenge and Response. London: Routledge, pp. 4978.Google Scholar
Hodkinson, P. (2017). Media Culture and Society: An Introduction. London: Sage.Google Scholar
Horkheimer, M. & Adorno, T. W. (2002 [1944]). Dialectic of Enlightenment: Philosophical Fragments. Stanford, CA: Stanford University Press.Google Scholar
Houtman, D. (2008). Op jacht naar de echte werkelijkheid: Dromen over authenticiteit in een wereld zonder fundamenten. Amsterdam: Pallas.CrossRefGoogle Scholar
Houtman, D. & Aupers, S. (2024). A Startling Alliance? Spirituality, Populism, and Anti-Vaccination Protest. In Houtman, D. & Watts, G., eds., The Shape of Spirituality: The Public Significance of a New Religious Formation. New York: Columbia University Press, pp. 241–66.CrossRefGoogle Scholar
Hunt, S., Hamilton, M., & Walter, T. (1997). Introduction: Tongues, Toronto and the Millennium. In Hunt, S., Hamilton, M., & Walter, T., eds., Charismatic Christianity: Sociological Perspectives. London: Macmillan Press, pp. 116.Google Scholar
Iannaccone, L., Stark, R., & Finke, R. (1998). Rationality and the “Religious Mind.” Economic Inquiry, 36(3), 373–89.CrossRefGoogle Scholar
Inglehart, R. (1977). The Silent Revolution: Changing Values and Political Styles among Western Publics. Princeton, NJ: Princeton University Press.Google Scholar
Jain, A. (2014). Selling Yoga: From Counter Culture to Pop Culture. Oxford: Oxford University Press.CrossRefGoogle Scholar
Kemppainen, L. M., Kemppainen, T. T., Reippainen, J. A., Salmenniemi, S. T., & Vuolanto, P. H. (2018). Use of Complementary and Alternative Medicine in Europe: Health-Related and Sociodemographic Determinants. Scandinavian Journal of Public Health, 46(4), 448–55.CrossRefGoogle ScholarPubMed
Klein, E. & Izzo, J. (1998). Awakening Corporate Soul: Four Paths to Unleash the Power of People at Work. Beverley, MA: Fairwinds Press.Google Scholar
Kucinskas, J. (2018). The Mindful Elite: Mobilizing from the Inside Out. Oxford: Oxford University Press.CrossRefGoogle Scholar
Kurzweil, R. (1999). The Age of Spiritual Machines: When Computers Exceed Human Intelligence. New York: Penguin Books.Google Scholar
Kurzweil, R. (2005). The Singularity Is Near: When Humans Transcend Biology. New York: Viking.Google Scholar
Lau, K. (2000). New Age Capitalism: Making Money East of Eden. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Laycock, J. P. (2022). New Religious Movements: The Basics. London: Routledge.CrossRefGoogle Scholar
Laycock, J. P. (2024). Satanism. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Lindholm, C. (2008). Culture and Authenticity. Oxford: Blackwell.Google Scholar
Løøv, M. (2024). The New Age Movement. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
LoRusso, D. (2017). Spirituality, Corporate Culture, and American Business: The Neoliberal Ethic and the Spirit of Global Capital. New York: Bloomsbury.CrossRefGoogle Scholar
Luckmann, T. (1967). The Invisible Religion: The Problem of Religion in Modern Society. New York: Macmillan.Google Scholar
Luhrmann, T. M. (1991 [1989]). Persuasions of the Witch’s Craft: Ritual Magic in Contemporary England. Cambridge, MA: Harvard University Press.Google Scholar
Lyon, D. (2000). Jesus in Disneyland: Religion in Postmodern Times. Cambridge: Polity Press.Google Scholar
Machado, C. (2010). Science, Fiction and Religion: About Real and Raelian Possible Worlds. In Aupers, S. & Houtman, D., eds., Religions of Modernity: Relocating the Sacred to the Self and the Digital. Leiden: Brill, pp. 187204.Google Scholar
Machado, C. (2012). Brain, Biological Robots and Androids: Prophecies in the Realm of Science Fiction and Religion. In Possamai, A., ed., Handbook of Hyper-Real Religions. Leiden: Brill, pp. 85108.CrossRefGoogle Scholar
Marcuse, H. (1964). One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society. Boston, MA: Beacon Press.Google Scholar
Martin, B. (1981). A Sociology of Contemporary Cultural Change. Oxford: Blackwell.Google Scholar
Martin, D. (2002). Pentecostalism: The World Their Parish. Oxford: Blackwell.Google Scholar
Marwick, A. (1998). The Sixties: Cultural Revolution in Britain, France, Italy, and the United States, c. 1958–c. 1974. New York: Oxford University Press.Google Scholar
Melton, J. G. (2004). Toward a Definition of “New Religion.” Nova Religio: The Journal of Alternative and Emergent Religions, 8(1), 7387.CrossRefGoogle Scholar
Merton, R. (1936). The Unanticipated Consequences of Purposive Social Action. American Sociological Review, 1(6), 894904.CrossRefGoogle Scholar
Métraux, D. (2013). Soka Gakkai International: The Global Expansion of a Japanese Buddhist Movement. Religion Compass, 7(10), 423–32.Google Scholar
Mitroff, I. I. & Denton, E. A. (1999). A Spiritual Audit of Corporate America: A Hard Look at Spirituality, Religion, and Values in the Workplace. San Francisco, CA: Jossey-Bass.Google Scholar
Nadesan, M. H. (1999). The Discourses of Corporate Spiritualism and Evangelical Capitalism. Management Communication Quarterly, 13(1), 342.CrossRefGoogle Scholar
Naisbitt, J. & Aburdene, P. (1990). Mega-Trends 2000. London: Pan Books.Google Scholar
Noble, D. (1999 [1997]). The Religion of Technology: The Divinity of Man and the Spirit of Invention. New York: Penguin Books.Google Scholar
Norris, P. & Inglehart, R. (2004). Sacred and Secular: Religion and Politics Worldwide. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ocejo, R. E. (2017). Masters of Craft: Old Jobs in the New Urban Economy. Princeton, NJ: Princeton University Press.Google Scholar
Parsons, T. & Platt, G. M. (1973). The American University. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Partridge, C. (2004). The Re-Enchantment of the West. Vol. I of Alternative Spiritualities, Sacralization, Popular Culture, Occulture. London: T&T Clark.Google Scholar
Pine, B. J. & Gilmore, J. H. (1999). The Experience Economy: Work Is Theatre & Every Business a Stage. Boston, MA: Harvard Business Press.Google Scholar
Pokorny, L. & Winter, F. (2018). East Asian New Religious Movements: Introductory Remarks. In Pokorny, L. & Winter, F., eds., Handbook of East Asian New Religious Movements. Leiden: Brill, pp. 313.CrossRefGoogle Scholar
Poloma, M. (2003). Main Street Mystics: The Toronto Blessing & Reviving Pentecostalism. Walnut Creek, CA: AltaMira Press.Google Scholar
Possamai, A. (2005). Religion and Popular Culture: A Hyper-Real Testament. Berne: Peter Lang.CrossRefGoogle Scholar
Ptolemy, B., dir. (2009). Transcendent Man: The Life and Ideas of Ray Kurzweil. 83 minutes. West Los Angeles, CA: Ptolemaic Productions.Google Scholar
Raaphorst, N. & Houtman, D. (2016). A Necessary Evil that Does Not “Really” Cure Disease: The Domestication of Biomedicine by Dutch Holistic General Practitioners. Health: An Interdisciplinary Journal for the Social Study of Health, Illness and Medicine, 20(3), 242–57.Google Scholar
Richardson, J. & Introvigne, M. (2007). New Religious Movements, Countermovements, Moral Panics, and the Media. In Bromley, D. G., ed., Teaching New Religious Movements. Oxford: Oxford University Press, pp. 91112.CrossRefGoogle Scholar
Robbins, A. (1986). Unlimited Power: The New Science of Personal Achievement. London: Simon & Schuster.Google Scholar
Robbins, A. (1991). Awaken the Giant Within: How to Take Immediate Control of Your Mental, Physical and Financial Destiny. New York: Free Press.Google Scholar
Robbins, A. (1997 [1989]) Unlimited Power: The New Science of Personal Achievement. London, Sydney: Simon & Schuster.Google Scholar
Robbins, T. (2004). Perspective: New Religions and Alternative Religions. Nova Religio: The Journal of Alternative and Emergent Religions, 8(3), 104111.CrossRefGoogle Scholar
Rochford, E. Burke (2007). Hare Krishna Transformed. New York: New York University Press.Google Scholar
Rogers, C. (1961). On Becoming a Person. Boston, MA: Houghton Mifflin.Google Scholar
Roof, W. C. (1999). Spiritual Marketplace: Baby Boomers and the Remaking of American Religion. Princeton, NJ: Princeton University Press.Google Scholar
Roszak, T. (1995 [1969]). The Making of a Counter Culture: Reflections on the Technocratic Society and Its Youthful Opposition. Berkeley: University of California Press.Google Scholar
Roszak, T. (2000). From Satori to Silicon Valley. San Francisco, CA: Don’t Call it Frisco Press.Google Scholar
Rothstein, M. (2004). Science and Religion in the New Religions. In Lewis, J. R., ed., The Oxford Handbook of New Religious Movements. Oxford: Oxford University Press, pp. 99118.Google Scholar
Rowan, R. (1986). The Intuitive Manager. Boston, MA: Little, Brown and Company.Google Scholar
Rushkoff, D. (1994). Cyberia: Life in the Trenches of Hyperspace. San Francisco, CA: HarperCollins.Google Scholar
Rushkoff, D. (1996). Playing the Future: What We Can Learn From Digital Kids. New York: Riverhead Trade.Google Scholar
Rutjens, B. T. & van der Lee, R. (2020). Spiritual Skepticism? Heterogeneous Science Skepticism in The Netherlands. Public Understanding of Science, 29(3), 335–52.CrossRefGoogle ScholarPubMed
Rutjens, B. T., Sengupta, N., van der Lee, R. et al. (2022). Science Skepticism across 24 Countries. Social Psychological and Personality Science, 13(1), 102–17.CrossRefGoogle Scholar
Rutjens, B. T., Zarzeczna, N., & van der Lee, R. (2022). Science Rejection in Greece: Spirituality Predicts Vaccine Scepticism and Low Faith in Science in a Greek Sample. Public Understanding of Science, 31(4), 428–36.CrossRefGoogle Scholar
Safranski, R. (2014). Romanticism: A German Affair. Chicago, IL: Northwestern University Press.Google Scholar
Sappington, A. A. (1991). The Religion/Science Conflict. Journal for the Scientific Study of Religion, 30(1), 114–20.CrossRefGoogle Scholar
Sawyer, D. & Humes, C. (2023) The Transcendental Meditation Movement. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Schaap, J. & Aupers, S. (2017). Gods in World of Warcraft Exist: Religious Reflexivity and the Quest for Meaning in Online Computer Games. New Media & Society, 19(11), 1744–60.CrossRefGoogle Scholar
Schmidt, L. E. (2012). Restless Souls: The Making of American Spirituality. Berkeley: University of California Press.CrossRefGoogle Scholar
Stark, R. & Bainbridge, W. S. (1985). The Future of Religion: Secularization, Revival and Cult Formation. Berkeley: University of California Press.CrossRefGoogle Scholar
Stenger, N. (1992 [1991]). Mind Is a Leaking Rainbow. In Benedikt, M., ed., Cyberspace: First Steps. Cambridge, MA: MIT Press, pp. 4958.Google Scholar
Stone, D. (1976). The Human Potential Movement. In Bellah, R. N. & Glock, C. Y., eds., The New Religious Consciousness. Berkeley: University of California Press, pp. 93115.Google Scholar
Sutcliffe, S. J. (2003). Children of the New Age: A History of Spiritual Practices. London: Routledge.Google Scholar
Sutcliffe, S. J. & Bowman, M. (2000). Beyond New Age: Exploring Alternative Spirituality. Edinburgh: Edinburgh University Press.Google Scholar
Swets, J. & Bjork, R. (1990). Enhancing Human Performance: An Evaluation of “New Age” Techniques Considered by the U.S. Army. Psychological Science, 1(2), 8596.CrossRefGoogle Scholar
Taylor, C. (1989). Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press.Google Scholar
Tipton, S. M. (1982). Getting Saved From the Sixties: Moral Meaning in Conversion and Cultural Change. Berkeley: University of California Press.Google Scholar
Tolkien, J. R. R. (1938 [2001]). On Fairy Stories. In Tree and Leaf. London: HarperCollins.Google Scholar
Tolkien, J. R. R. (1954 [1987]). The Fellowship of the Ring. Vol. I of The Lord of the Rings. Boston, MA: Houghton Mifflin.Google Scholar
Trilling, L. (1971). Sincerity and Authenticity. Cambridge, MA: Harvard University Press.Google Scholar
Troeltsch, E. (1992 [1912]). The Social Teachings of the Christian Churches, 2 vols. Louisville, KY: Westminster John Knox Press.Google Scholar
Turkle, S. (2002). Our Split Screens. Etnofoor, 15(1–2), 519.Google Scholar
Veenstra, A. & Kuipers, G. (2013). It Is Not Old‐Fashioned, It Is Vintage: Vintage Fashion and the Complexities of 21st Century Consumption Practices. Sociology Compass, 7(5), 355–65.CrossRefGoogle Scholar
Voas, D. & Chaves, M. (2016). Is the United States a Counterexample to the Secularization Thesis? American Journal of Sociology, 121(5), 1517–56.CrossRefGoogle Scholar
Wallis, R. (1975). Scientology: Therapeutic Cult to Religious Sect. Sociology, 9(1), 89100.CrossRefGoogle Scholar
Wallis, R. (2003). Three Types of New Religious Movement. In Dawson, L. L., ed., Cults and New Religious Movements: A Reader. Malden, MA: Blackwell, pp. 3658.Google Scholar
Ward, P., Coveney, J., & Henderson, J. (2010). A Sociology of Food and Eating: Why Now? Journal of Sociology, 46(4), 347–51.CrossRefGoogle Scholar
Watts, G. (2022). The Spiritual Turn: The Religion of the Heart and the Making of Romantic Liberal Modernity. Oxford: Oxford University Press.CrossRefGoogle Scholar
Watts, G. & Houtman, D. (2022). Purification or Pollution? The Debate over “Workplace Spirituality.” Cultural Sociology, 16(4), 439–56.Google Scholar
Watts, G. & Houtman, D. (2024). Introduction: Spirituality – Privatized Pseudo-Religion? In Houtman, D. & Watts, G., eds., The Shape of Spirituality: The Public Significance of a New Religious Formation. New York: Columbia University Press, pp. 137.Google Scholar
Weber, M. (1948 [1919]). Science as Vocation. In Gerth, H. H. & Mills, C. W. eds., From Max Weber: Essays in Sociology. London: Routledge, pp. 129–56.Google Scholar
Weber, M. (1978 [1921/22]). Economy and Society: An Outline of Interpretive Sociology, 2 vols., Roth, G. & Wittich, C., eds. Berkeley: University of California Press.Google Scholar
Weber, M. (1993 [1963]). The Sociology of Religion. Boston, MA: Beacon Press.Google Scholar
Weber, M. (2005 [1904/05]). The Protestant Ethic and the Spirit of Capitalism. London: Routledge.CrossRefGoogle Scholar
Wertheim, M. (2000 [1999]). The Pearly Gates of Cyberspace: A History of Space from Dante to the Internet. London: Virago Press.Google Scholar
White, A. D. (1960). A History of the Warfare of Science with Theology in Christendom, 2 vols. New York: Dover.Google Scholar
Wilson, B. (1985). Secularization: The Inherited Model. In Hammond, P. E., ed., The Sacred in a Secular Age: Toward Revision in the Scientific Study of Religion. Berkeley: University of California Press, pp. 920.CrossRefGoogle Scholar
Winnick, T. A. (2005). From Quackery to ‘Complementary’ Medicine: The American Medical Profession Confronts Alternative Therapies. Social Problems, 52(1), 3861.CrossRefGoogle Scholar
Woodhead, L. (1993). Post-Christian Spiritualities. Religion, 23(2), 167–81.CrossRefGoogle Scholar
Wuthnow, R. (1976). The Consciousness Reformation. Berkeley: University of California Press.CrossRefGoogle Scholar
Wuthnow, R. (1998). After Heaven: Spirituality in America since the 1950s. Los Angeles: University of California Press.CrossRefGoogle Scholar
Wuthnow, R. (2003). The New Spiritual Freedom. In Dawson, L. L., ed., Cults and New Religious Movements: A Reader. Malden, MA: Blackwell, pp. 89112.Google Scholar
Yeffeth, G. (2003). Taking the Red Pill: Science, Philosophy and Religion. Dallas: Smart Pop Books.Google Scholar
York, M. (1995). The Emerging Networks: A Sociology of the New Age and Neopagan Movements. London: Rowman & Littlefield.Google Scholar
Zandbergen, D. (2011). New Edge: Technology and Spirituality in the San Francisco Bay Area. PhD dissertation, Institute of Cultural Anthropology and Developmental Sociology, University of Leiden, Leiden.Google Scholar
Zijderveld, A. (2000). The Institutional Imperative: The Interface of Institutions and Networks. Amsterdam: Amsterdam University Press.Google Scholar

Save element to Kindle

To save this element to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

New Religious Movements and the Romantic Spirit of Modernity
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

New Religious Movements and the Romantic Spirit of Modernity
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

New Religious Movements and the Romantic Spirit of Modernity
Available formats
×