What if the Hebrew Bible wasn't meant to be read as 'revelation'? What if it's not really about miracles or the afterlife – but about how to lead our lives in this world? The Philosophy of Hebrew Scripture proposes a new framework for reading the Bible. It shows how biblical authors used narrative and prophetic oratory to advance universal arguments about ethics, political philosophy and metaphysics. It offers bold new studies of biblical narratives and prophetic poetry, transforming forever our understanding of what the stories of Abel, Abraham, Jacob, Joseph, Moses and David and the speeches of Isaiah and Jeremiah, were meant to teach. The Philosophy of Hebrew Scripture assumes no belief in God or other religious commitment. It assumes no previous background in Bible. It is free of disciplinary jargon. Open the door to a book you never knew existed. You'll never read the Bible the same way again.

'It would be hard to exaggerate the importance of Hazony's splendid work. This bold attempt to distil the intellectual essence of biblical wisdom deserves the widest possible audience and the most careful attention, regardless of religious denomination or lack of it, from philosophers.'

Source: Standpoint Magazine

'Not only is The Philosophy of Hebrew Scripture a must for philosophy scholars, but also for every thinking Jew who wants to understand and appreciate the Torah from an intellectual perspective. Written in an accessible style, it casts new light on biblical characters and narrative, encouraging us to use our minds to understand its psychological and philosophical complexity.'

Doreen Wachmann Source: Jewish Telegraph

'As an approach to the Old Testament as philosophy, worthy to be placed alongside any 'reasoned' later work it is something of a masterpiece.'

Source: Church Times

'First, Hazony's work is an important contribution to understanding the dynamic of the biblical story of Cain and Abel. Second, Hazony's argument is important for understanding not just Genesis 4 but as a radical critique of the general understanding of the entire Hebrew Bible.'

Steven D. Ealy Source: Books and Culture