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    • Publisher:
      Cambridge University Press
      Publication date:
      05 May 2013
      09 May 2013
      ISBN:
      9781139206976
      9781107026223
      9781316629413
      Dimensions:
      (228 x 152 mm)
      Weight & Pages:
      0.67kg, 359 Pages
      Dimensions:
      (229 x 152 mm)
      Weight & Pages:
      0.49kg, 364 Pages
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    Book description

    This book explores Michael Psellos' place in the history of Greek rhetoric and self-representation and his impact on the development of Byzantine literature. Avoiding the modern dilemma that vacillates between Psellos the pompous rhetorician and Psellos the ingenious thinker, Professor Papaioannou unravels the often misunderstood Byzantine rhetoric, its rich discursive tradition and the social fabric of elite Constantinopolitan culture which rhetoric addressed. The book offers close readings of Psellos' personal letters, speeches, lectures and historiographical narratives, and analysis of other early Byzantine and classical models of authorship in Byzantine book culture, such as Gregory of Nazianzos, Synesios of Cyrene, Hermogenes and Plato. It also details Psellos' innovative attention to authorial creativity, performative mimesis and the aesthetics of the self. Simultaneously, it traces within Byzantium complex expressions of emotion and gender, notions of authorship and subjectivity, and theories of fictionality and literature, challenging the common fallacy that these are modern inventions.

    Reviews

    'This work leads to rich revelations about what Psellos was getting at in his writing, but beyond him, it provides us with subtle and convincing explorations of Byzantine culture, particularly the pervasive importance of ancient and biblical models of ideal behavior for the formation of character and the expression of self. Together with Derek Krueger's Liturgical Subjects: Christian Ritual, Biblical Narrative, and the Formation of the Self in Byzantium (2014), Papaioannou's exploration of Psellos's self-presentation lays the groundwork for understanding Byzantine conceptions of self and identity.'

    Leonora Neville Source: Speculum

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    Contents

    • Chapter 1 - The philosopher's rhetoric
      pp 29-50

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