While Wittgenstein has become recognized as the most overt philosophical influence in Wallace’s writing, he was by no means the only one. Wallace was heavily indebted to numerous philosophical schools, and was particularly influenced by the linguistic turn, and the post-philosophical ideas of Rorty and Cavell. Wallace attended classes with Stanley Cavell at Harvard University, and his influence on Wallace has been traced in recent scholarship by Adam Kelly and others. This chapter offers guidance on reading Wallace through the lens of what Cavell referred to as “moral perfectionism” – the drive toward constant moral improvement, an endless iterative repetition of self-discovery, “a process of moving to, and from, nexts” – which Wallace explored and embodied in different ways throughout the work. The recurrent theme of heroic attention as a virtuous struggle arguably owes a debt to Cavell’s concept of acknowledging the other as a moral good, and the anti-teleological drive of Wallace’s oeuvre fits neatly with Cavell’s imaginary of unending toil toward the good. Using the Pop Quiz structure of “Octet” as a point of departure and focusing more broadly on the dialogic imperative of Brief Interviews with Hideous Men as a whole, this chapter argues that Wallace’s work, with its sense of repeating shapes, themes and patterns, and especially the persistent figurations of failure and regrouping, is best read as a series of iterations of perfectionism, a career-long fantasy of searching for the good in the knowledge that it will not be attained.

Taking as its starting point Rorty’s marked turn to the literary, this chapter focuses particularly on the philosopher’s key concept of “redemption.” A fascinating yet significantly undertheorized aspect of his late work, redemption for Rorty carries spiritual as well as secular significance. It relates to the power of the literary imagination and becomes increasingly important in his consideration of solidarity and social justice. We will explore the development of this concept in Rorty’s oeuvre with particular reference to John Boyne’s 2017 novel, The Heart’s Invisible Furies. Uniting the work of Rorty and Boyne, we will argue, is a critique of standard religious practice and an affirmation of the human as ultimately redemptive.