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This essay examines the ambivalent interaction between liberation theology and notions of ‘respect’ among Quichua speakers in highland Ecuador. It focuses on three ways that notions of respect rooted in local history inform and transform current Catholic practice and ethnic politics. First, indigenous Catholic activists and mestizo priests appeal to respect for elders to argue for ethnic and religious loyalty. Second, the memory of hacienda-era discipline partly underpins current models of community authority and “indigenous law.” Finally, many villagers bring expectations shaped by hacienda prayer meetings to the Bible reflection that liberation theology promotes. This complex interaction contributes to local redefinitions of modernity.
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