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75 results

Page 1 of 4

  • Roman history

  • Federico Santangelo
  • Journal:
    Greece & Rome / Volume 72 / Issue 1 / April 2025
    Published online by Cambridge University Press:
    18 March 2025, pp. 167-179
    Print publication:
    April 2025
    • Article
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      • Open access
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  • Three brilliant recent books get us to think harder about risk in ancient Rome and Roman approaches to risk-taking. They are very different from one another, both in the evidence they cover and the approaches they take, and that in itself reflects the ubiquitous, or indeed proteiform, nature of the subject matter: risk is all around, as we all know.

  • Roman History

  • Federico Santangelo
  • Journal:
    Greece & Rome / Volume 71 / Issue 2 / October 2024
    Published online by Cambridge University Press:
    31 October 2024, pp. 325-339
    Print publication:
    October 2024
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  • We start this survey in Italy during the early first millennium bce; a context on which Seth Bernard's new monograph offers an exciting, and in several respects transformative, contribution.1 Its general claim is that, while Rome did not develop a historiographical tradition until Fabius Pictor, there was a keen and pervasive interest in history across ancient Italy, since the early Iron Age, which played out across a wide range of venues and media. The brief of the historian must be to jettison any hierarchical approach to the interplay between textual and archaeological evidence, and to take as broad a view on what history amounts to as possible.

  • Chapter 9 - Revelation and Roman Augury

  • from Part III - Divine Transcendence and Pragmatic Purposes
  • Edited by Elsa Giovanna Simonetti, Katholieke Universiteit Leuven, Belgium, Claire Hall, University of Durham
  • Book:
    Divination and Revelation in Later Antiquity
    Published online:
    19 October 2023
    Print publication:
    02 November 2023, pp 179-190

  • Summary

    This paper explores the relevance of the concept of revelation in Roman augury. Although augury is often regarded, not without reason, as being preoccupied with matters of narrow import and significance, it is a craft based on the detection and interpretation of divine signs, and thus builds into its operating process the question of the extent and quality to which the gods disclose to mankind their will and their attitudes. Revelation thus proves a productive vantage point on the workings of Roman augury, and more broadly of Roman public divination.

Page 1 of 4