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In 1928-29, politicians of the Irish Free State debated the Censorship of Publications Bill, which included a clause banning print media on contraception. They contended that ignorance of birth control would increase reproductive rates and prevent Irish “race suicide.” W. B. Yeats contested the Bill in the press, in part due to apprehension about Catholic population growth and dwindling Protestant numbers. This chapter positions the Free State’s “race suicide” debates into the context of their eugenic origins, and it argues that Yeats’s reaction to the Bill set the stage for his eugenic plan in On the Boiler, one that responded to what he believed was an Anglo-Irish “race suicide.” Through coded references to Irish class divisions, Yeats proposes restraints on Catholic reproductive rights, strategies of selective breeding among an Irish elite, and population control achieved through violence. His ideas about race and reproduction offer a study of scientific racism that reflects fringe and mainstream rhetoric that endures today in the form of “replacement theory.” An investigation of Yeats contributes to the ongoing, multidisciplinary effort to pinpoint the origins, development, and effects of theories that bring together questions of science, race, reproduction, and rights.
This chapter introduces the essays of this book and historicizes why a book on race in Irish literature and culture is of special significance at this contemporary moment in the twenty-first century. The editors signal the ubiquity of the concept of race in Irish letters and the changing iterations of that concept, especially since the Celtic Revival. Irishness has been compared and even equated to blackness to serve both colonial and nationalist agendas. However, in Revivalist and post-Celtic Tiger discourses, the racial imaginary surrounding Irishness has also been silenced in telling ways. This essay connects the dots between these divergent histories to narrativize a critical position that aids a decolonial framing of the subject of race, Irish literature, and Irish culture. Such a decolonial endeavor is especially urgent at a time when fascist nationalisms and white supremacy are becoming key geopolitical registers. It is also a time when Irish whiteness is being scrutinized and when Black Irishness is gaining recognition. This is a unique moment in the history of Ireland, and it is partly because of the growing crescendo of cultural identification by a biracial population within Ireland.
Race in Irish Literature and Culture provides an in-depth understanding of intersections between Irish literature, culture, and questions of race, racialization, and racism. Covering a vast historical terrain from the sixteenth century to the present, it spotlights the work of canonical, understudied, and contemporary authors in Ireland, Northern Ireland, and among diasporic Irish communities. By focusing on questions related to Black Irish identities, Irish whiteness, Irish racial sciences, postcolonial solidarities, and decolonial strategies to address racialization, the volume moves beyond the familiar frameworks of British/Irish and Catholic/Protestant binarisms and demonstrates methods for Irish Studies scholars to engage with the question of race from a contemporary perspective.
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