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This chapter considers the Federalist Papers, an essay collection by James Madison, Alexander Hamilton, and John Jay under the pseudonym Publius and advocating for the ratification of the US Constitution starting in 1787. Beginning with reflections on the origins of the word essay and its many meanings, particular attention is given to one of these: the essay as an attempt to do something, either as an action or through writing. A central question guided the ratification debate: Could there be an essay – a concerted effort – striving toward just representation? In the passionate debates between Federalists and Anti-Federalists, a secondary, hidden debate was simmering: In what kind of prose should arguments be articulated? Was the essay, with its notoriously loose style and method, up to the task? In its ability to accommodate multiple, sometimes contradictory viewpoints in the same textual space, was it ideal for puzzling out the nation’s future? Or was it too distracted, a form of bad thought scribbled in haste, unsuited for such a momentous task? This chapter shows the correlative features of striving toward a political ideal and the striving involved in essayistic writing.
Expressly political literature in the period of the Revolution and early republic attempts to balance, synthesize, or overcome the contradiction between the language of universal freedom and the nascent and evolving national institutions of domination, exploitation, and general unfreedom. In the early republic’s modern, specifically capitalist form of national law, the literary vehicle is inseparable from the emergent institutional form, and this essay argues that the early republic thus initiates a considerably new phase in the nexus of rhetorical expression and social power. Through readings of the Declaration of Independence, the Articles of Confederation, the Constitution, and key texts from the ratification debate, the essay traces the invention of a state machinery uniquely suited not primarily to overt domination over citizen-subjects, but rather to their exploitation by private actors formally extrinsic to the state – an apparatus writ small, in the grammar, syntax, and distinctive diction of the primary political texts.
Human trafficking is associated with a variety of adverse health and mental health consequences, which should be accurately addressed and documented in electronic health records.
The Inquisitions post mortem (IPMs) are a truly wonderful source for many different aspects of late medieval countryside and rural life. They have recently been made digitally accessible and interrogatable by the Mapping the Medieval Countryside project, and the first fruits of these developments are presented here. The chapters examine IPMs in connection with the landscape and topography of England, in particular markets and fairs and mills; and consider the utility of proofs of age for everyday life on such topics as the Church, retaining, and the wine trade.
Michael Hicks is Emeritus Professor of Medieval History at the University of Winchester.
Contributors: Katie A. Clarke, William S. Deller, Paul Dryburgh, Christopher Dyer, Janette Garrett, Michael Hicks, Matthew Holford, Gordon McKelvie, Stephen Mileson, Simon Payling, Matthew Tompkins, Jennifer Ward.
The first in a four-volume set, The Cambridge World History of Violence, volume I provides a comprehensive examination of violence in prehistory and the ancient world. Covering the period through to the end of classical antiquity, the chapters take a global perspective spanning sub-Saharan Africa, the Near East, Europe, India, China, Japan and Central America. Unlike many previous works, this book does not focus only on warfare but examines violence as a broader phenomenon. The historical approach complements, and in some cases critiques, previous research on the anthropology and psychology of violence in the human story. Written by a team of contributors who are experts in each of their respective fields, this volume will be of particular interest to anyone fascinated by archaeology and the ancient world.