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This article applies a critical, deconstructive lens to examine the assumptions underpinning research in Indigenous tourism. The authors propose a conceptual typology to explore the presence, role and voice of Indigenous people within this body of research. The typology consists of four main positions, namely: invisible, identified, stakeholder, and Indigenous-driven. Examples of Indigenous tourism literature are then used to illustrate this paper's main argument, which is that although Indigenous tourism has been a topic of academic interest for over three decades, it is still predominantly driven by the needs and priorities of non-Indigenous people. Ultimately, it appears that Indigenous voice and presence as scholars and researchers within the Indigenous tourism literature remain elusive.
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