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5 - Understanding policy practices: action, dialectic and deliberation in policy analysis
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- By Hendrik Wagenaar, Associate Professor of Public Policy Leiden University; Senior Researcher Netherlands Institute for the Study of Crime and Law Enforcement, S. D. Noam Cook, Professor of Philosophy San Jose State University
- Edited by Maarten A. Hajer, Universiteit van Amsterdam, Hendrik Wagenaar, Rijksuniversiteit Leiden, The Netherlands
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- Book:
- Deliberative Policy Analysis
- Published online:
- 22 September 2009
- Print publication:
- 15 May 2003, pp 139-171
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- Chapter
- Export citation
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Summary
Introduction: the modernist legacy in policy analysis
From its inception in August Comte's positive social philosophy, policy analysis has been a vanguard of the modernist project, the pervasive cultural programme characteristic of the western world, to take rational, scientific control over the social and physical environment and shape it according to a preconceived ideal. One of the cornerstones of the modernist programme in public policy and social reform, specifically, is the opposition between theory and action. From Charles Merriam to Harold Lasswell's policy sciences, via the rational choice theorists to the progenitors of the public choice doctrine, the aim of policy analysis has been to bring the unstable, ideology-driven and conflict-ridden world of politics under the rule of rational, scientifically derived knowledge. To see this traditional approach to policy analysis – and the critique that we develop in this chapter – in the intellectual currents of our age, it is important to be aware that the theory/action dichotomy is not just a belief or a doctrine that one can adopt or abandon at will. Instead it is an element of a broad cultural institution; a self-evident, habitual and tenacious understanding of the way we ought to relate to the world around us, that informs our opinions, values and self-image.
This stance, as a seemingly self-evident positioning of ourselves as human actors towards the world (and because of its many unexpected intellectual ramifications, there is no avoiding of some philosophical context here), is almost wholly and unrecognizedly couched in epistemological terms.
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